Chapter 260: How many prosperity and decline have you experienced in your life?
Li Jiuxiao is drinking.
Yeah, great wine.
People who are new to practice, such as young monks in the Condensation Realm, are very strict when practicing. Not to mention that sitting and standing should not be confused. Specifically, how to sit and stand, whether the hands and feet need special postures, and whether the mind and consciousness need to be special.
Adjustments, etc., are all very particular.
And there may be a lot of emphasis on those, and even the more advanced the method, the more emphasis there is.
Some young monks may need to accumulate several years of time before they can fully implement all the requirements one by one, and then enter cultivation in a way that truly meets the requirements and standards.
However, cultivation is a process of "taking the guest as the host".
Whether it is the mastery of cultivation techniques, the direction of cultivation, or the recognition and control of one's own physical and mental state, practitioners are relatively cautious and even cautious at the beginning.
As the level of practice becomes higher and higher, this situation is slowly changing.
Become informal.
Standing, sitting, sleeping, lying down, or even walking can all be considered as cultivation.
Simple differences in behavior and posture will no longer affect the circulation of qi and blood in the body, and will not affect cultivation.
This is most likely the completion of the Condensing Yuan Realm, and even crosses the Profound Passage Realm and reaches the level of the Awakening Realm.
Become less conscious.
Regardless of whether it is conscious or unconscious, whether the mind is thinking about cultivation or not, at the fixed time every day, the body spontaneously begins to practice, and the qi and blood flow, gather, disperse, rise and transform.
This is probably a stage of profound enlightenment.
And when you pass through the realm of awakening and enter the realm of the true human level, which is the so-called "beginning of true cultivation of the Great Dao", the forms of cultivation become more diverse and less formal.
This is true for the true realm, and even more so for the realm of prosperity and decay above the true realm.
Just like Li Jiuxiao, he is drinking fine wine at the moment, but at the same time, he is also practicing.
And it’s still very important to practice.
——He is rushing!
However, the transition from the realm of prosperity and decay to the realm of life and death does not mean that it will pass by gritting one's teeth and holding one's breath for three or five moments, but it will take several days or even dozens of days.
Some people even do it on and off for several months!
Li Jiuxiao couldn't tell how long it would take him.
I just feel like the time is almost here to give it a try.
This blue and white wine is undoubtedly his proud work. Drinking it slowly at this time, firstly, it takes his mind to slowly travel back to those times in the past, and secondly, it also allows his whole body of energy and blood to be stimulated by some kind of influence from heaven and earth.
, subtly closer to the movement of spiritual energy in the outside world.
In short, using this blue and white wine as a medium or introduction, Li Jiuxiao was adjusting his entire physical and mental state, bit by bit, towards some unspeakable situation.
This process is very subtle, mysterious, and beautiful.
The only flaw is that the incredible fragrance has been used up.
If there is one left at this time, light it up again, that’s great!
Ten sticks of incense, one a day for the past ten days, suddenly but naturally led him to the threshold, and all he needed to do was to lift his feet and step over.
Beyond the door is the realm of life and death!
Say goodbye to the prosperity and decline here.
The so-called prosperity and decline, the so-called prosperity and decline state, means that in this state, there will be great changes in body and mind, or uncertainty.
Just like ordinary people growing up from childhood to old age.
The youthful beauty is like the sun and the moon, like the sun and the sun, like the sun and the moon, like the sun and the moon, like the sun and the moon, like the sun and the moon, like the sun and the moon.
But all this is short-lived.
After experiencing countless cycles of sun and moon, the young man gradually became older, and the glory he once had slowly and unconsciously began to fade away, so that he could no longer find it, so he had to
Only in the shadow of memory can we go back.
Even old age has its splendor.
But the splendor of old age is often covered with frost on the face and honor and disgrace hidden in the eyes.
In fact, there is something to be said for these things, but no matter what, how can they compare with the brilliance of the young man's sun and moon?
As we inevitably age, the weather becomes more severe, honors and disgrace are gone, the body begins to become turbid, and the mind and consciousness gradually become confused and turbid. By then, it will be half yang and half yin, with a setting sun covering the water.
Then, with the next breath or the next moment, the person is gone.
Now that this body has rested, this mind will also rest.
The body and mind return to silence, and there will no longer be a single trace in this world.
Even if the heaven and earth continue to change and flow for billions of years, the infinite changes, infinite brilliance, and infinite future have nothing to do with the previous life.
There are weeds on the mountains, which bloom and wither every year.
There are people in the world who live and die at the age of ten and the same color at the age of a hundred.
Life and death are just a small amount of prosperity and decline.
I am born here, and I am lucky enough to practice cultivation. I am also lucky enough to enter the door of cultivation, and I can have a glimpse of the destiny of heaven and earth. Even though in the end we are inevitably bound to prosper and decline, life and death, but how can we not try our best to break away from the small prosperity and decline, and go to the end of the world?
Experience great prosperity and decline?
Li Jiuxiao is not confused about the way forward, nor is he afraid.
All the confusion and all the fear happened in the past and disappeared in the past, especially in those long years of enlightenment.
Li Jiuxiao's cultivation was not always smooth. It took him more than three hundred years to reach the enlightenment state before he finally passed through all kinds of difficulties and dangers.
In those three hundred years, even if he couldn't say that he had experienced all the ups and downs that a life should experience and all the ups and downs that a life could experience, he had experienced it at least seven or eight times.
Looking back, the so-called enlightenment state is actually the state of prosperity and decline.
Even the practice of a monk, from the initial Condensation Realm to every subsequent realm, is also the Prosperity and Decay Realm!
If you have crossed the Condensing Yuan Realm, it is called the Condensing Yuan Realm. If you have not crossed it, it is called the Prosperity and Decay Realm.
If the Xuanguan realm is crossed, it is called the Xuanguan realm. If it is not crossed, it is called the prosperous and withered realm.
If the state of enlightenment is exceeded, it is called the state of enlightenment. If it is not exceeded, it is called the state of prosperity and decay.
If the true state is crossed, it is called the true state. If it is not crossed, it is called the state of prosperity and decay.
Even the so-called "prosperity and decline state" in the spiritual world at this time.
and even the realm of life and death that follows.
Even the realms of the lower levels...
Under the mellow influence of the blue and white wine, Li Jiuxiao's eyes seemed a little dazed, but his mind was extremely clear, so clear that it seemed as if it illuminated the past and the road ahead.
[If the body can be calm, the mind will be calm; if the mind can be calm, the mind will be calm. If the body, mind, and mind can all be calm, then the path of spiritual practice can be developed.]
[With the nourishment of condensed energy, only the opening and closing of the mysterious entrance can be achieved; only with the opening and closing of the mysterious entrance, can there be the response of the orifices. One orifice connects the inside and outside, ten orifices connect yin and yang; hundreds of orifices connect the dark and dark, and ten thousand orifices connect the heaven and the earth. What is Tao?
?My body and my mind, which are thorough and unfolded, are the Tao.】
One sip of good wine, then another sip of good wine.
One tactic followed by another tactic.
The fine wine circulated in Li Jiuxiao's body, and the Taoist secrets echoed in Li Jiuxiao's mind.
Slowly, everything inside and outside the body established the most direct connection with the spiritual energy of the outside world. Under Li Jiuxiao's induction, the entire world gradually turned into a vast ocean.
The endless ocean.
This endless ocean becomes more and more vast and vast as time goes by.
Along with this, the central "island" also began to become turbulent.
That's his body.
It is also his heart.
The promotion of a monk starts from the Condensing Yuan Realm. As the level of the realm continues to improve, the movement of his promotion and even the risks of his promotion are getting bigger and bigger, and a bigger gap is formed with the outside world.
even.
At this time.
The heaven and the earth have become like the sea, and the heaven and the earth have become the tide.
A practitioner is like an island, a practitioner is like a reef.
And what's left is just a rush, a swing, or in other words, a jump.
…
From front to back, I experienced twenty-three days of spiritual energy turmoil. At noon one day, I suddenly felt as if I was slapped by a slap, making me freeze.
But nervously, the stagnant spiritual energy regained its previous turmoil, but turned in one direction and dispersed in all directions. In the process, the sky, which had been intermittently gloomy for many days, finally began to clear up.
The clouds disperse and the sky opens.
Billions of rays of sunshine merge or reflect strange colors around the retreating clouds.
Like molten gold.
Such is the case with Hebi.
Brilliant and brilliant, incomparable.
(End of chapter)
Please remember the first domain name of this book: ._