When faced with this problem, this great man of earth-level cultivation, this master of herbal medicine, is no better than a three-year-old child.
Therefore, Xu Guangling can "exercise the topic" at will.
From time to time, he would give guidance and corrections on the practice of Gan Cong Style.
Of course Gan Cong Shi would not accept it!
You are a hairy boy, you really haven't even grown your hair yet, you want to give me some advice on my cultivation?
Ahaha!
Are you awake yet?
Did you steal a drink?
If you want to say you are smart, I admit it.
You want to say that your background is very great and I can't compare to it. I agree with this.
However, you haven't even started practicing, and you are here to give me advice on this level? No matter how bad I am, no matter how bad I am, I am still a genuine person in this level!
Who gave you the courage?
"Eye of the sky."
Xu Guangling only used this move.
So, I resigned myself to it.
Have to accept it.
Therefore, in discussions about spiritual practice, he began to retreat step by step, one step at a time, one step at a time, and he retreated into the role of a "little book boy".
The two of them, an old man and a young man, seemed to have been reversed.
But both of them adapted very well to this change in roles.
In the previous life, Confucius said, "Only knowledge (wisdom) from the top will not change from ignorance at the bottom."
Is it foolish to be willing to obey?
no.
As for Xia Yu, it is not a brilliant family inheritance, and it is impossible for him to be promoted to the lower level; similarly, the inheritance of the Medicine Master Hall, which is limited to one place, is basically impossible for him to reach the current level of medicine.
So, is it superior wisdom?
Neither.
Compared with the two old men in his previous life, Xu Guangling felt that the style of Gan Cong was still a lot worse.
But this is also understandable. There are of course personal reasons but also environmental reasons.
The previous life, for the two old people, was the "end of the world" in a sense, but it was the hard work of most of their lives in the end of the world that finally made them reach their heights.
And in this life, even though Gan Congshi has always been lonely, he is actually in a world where he is practicing great practices, and when it comes to herbal medicine, he has the entire Medicine Master Hall as his company.
In this kind of environment, he had no way of understanding the loneliness of being "alone and independent" and "alone in the world".
Therefore, there is a certain indescribable lack of hard work.
It was countless days and nights spent asking questions about heaven, earth and myself, which are both deep in my bones and unforgettable in my heart.
And when they finally came out of the repeated and struggling of asking questions about heaven and earth and themselves, and came to be indifferent, they were already masters in their respective fields.
Gan Cong style, it still lacks some heat.
Xu Guangling had no intention of making Gan Congshi a person like the two teachers.
Besides, whether it is a great sect or a great master, it cannot be created casually. It is a collection of many factors such as talent, understanding, character, behavior, and environment.
But judging from these times, Gan Congshi can still be regarded as a "creatable talent".
If we use plants and trees as a metaphor, both the foolish and the wise have a common characteristic, that is, "a gentleman should stick to his roots", that is, in the process of growth, he should maintain the absolute advantage of the trunk.
Concentrate more than 80% of the nutrients for the growth of the main trunk, rather than blooming in all directions.
Like pine, like bamboo.
If an ordinary person is locked up in a quiet room with nothing in it, and then you throw him a pen and a blank paper and keep him locked up for a day, two days, three days, or even a week, he will
You will know how his inner consciousness "blooms" in his daily life.
So it’s not just four sides, it’s eight sides?
There are more than forty or eighty faces.
It’s just that most people don’t realize this.
"The mind of Zen has been soaked in mud, and it will not rush up and down in the spring breeze."
There was a poem in the previous life that said this, and it can also be classified as a "Tao poem".
And if we talk about Taoist poetry, this sentence is not thorough or ultimate. The person who said this is more like an ordinary person than a Taoist.
However, although it is not the final result, this state is acceptable.
In terms of Gan Congshi, his heart must have been "crazy with joy for the spring breeze" in his early years. If he had met at that time, even if the relationship was the same as it is now, Xu Guangling would not have taught him to practice.
’s tactic.
Because it's of little use.
Not worth it.
However, his practice stagnated and he gradually entered old age. Due to the vicissitudes of time, Gan Congshi's heart became "stained with mud" and no longer flew freely.
As a result, the tree, which was originally a mess of branches and vines, was pruned by the hands of time and became as tall as a pine or a bamboo.
That's it.
Time passed day by day, and it was almost a month since Xu Guangling entered the Medicine King Valley.
And in this nearly a month, what he gained was
1. Turn Gan Congshi into a "little book boy".
After being convinced by Gan Congshi in spiritual practice and letting Lao Gan accept his guidance, Xu Guangling's study and progress in medicine also allowed Gan Congshi to unknowingly change his identity, from the role of a teacher to a partner.
Herbal study and explorer.
In fact, Xu Guangling can be a little more outrageous in this regard.
But this is enough, no more is necessary.
In this life, due to his age, there are many occasions where he cannot participate, and there are also some things that are inconvenient for him to do.
Now, following the fulcrum of Xu Tonghui, the second fulcrum has been created.
At least he can go to the Medicine Hall.
Second, with his status as a master of medicine in his previous life, Xu Guangling did not need any instruction in herbal medicine learning in this life, but Gan Congshi's teachings still played a lot of roles. At least, it saved Xu Guangling a lot of time.
Third, in the study of the practice system under the great master, Gan Cong Style is another good example.
Xu Guangling's own sample can basically be declared invalid.
Not only can the research below the earth level be continued, but also above the earth level, because the life orifice has been "lit up" early, and the true nature of immortality is mixed in, resulting in the sample's referenceability being completely scrapped.
In this case, more and more types of samples will undoubtedly be needed.
There is no doubt that Gan Cong style is one of the types.
What is particularly interesting is that Tian Hao, Xu Tonghui, and Gan Congshi are all different from each other, from their origins, to their personalities, to their levels, and even their talents.
That's good.
But three is still a bit too few.
Ten times more, maybe about the same, in fact even ten times is acceptable.
In the future, if these people can advance to the heavenly ranks along different directions and routes, then Xu Guangling's research on the basic aspects of the cultivation system under the great master can probably be declared complete.
By then, another large amount will be obtained.
But this is a long shot.
This is also Xu Guangling’s path of learning.
After a month, the Yaowang Valley, which was almost completely isolated from the outside world, finally welcomed its first "guest".