Chapter 288 Economy and Party Struggle (Thirty-Nine) Journey to the West Case
Just when Gao pragmatic thought that everything was turning according to his baton, an event completely beyond his expectation suddenly appeared in front of Gao Yuanfu, who had not yet returned to the cabinet to take charge of matters.
Zhan Shi, the Young Master of Zhan Shi Mansion, and Han Xu, a lecturer in the East Palace, said that in the process of preparing preschool reading materials for the prince, he discovered that the "Journey to the West" with newly carved official inscriptions printed by Jinling Shide Hall ten years ago had "hidden
He was suspected of "shooting the imperial court, destroying famous religions, demoting and criticizing the late emperor, and satirizing famous ministers", and requested the imperial court to send personnel to investigate.
This news was quickly spread to Gao Jingshi - but this was not because such an incident was a big event in itself and Yuan Fu must be informed immediately, but because of two points: First, Han Xu was Gao Jingshi's "nephew"
; Secondly, among the persons involved in this case is the Gao family.
Han Xu was the son of Han Ji, who was born in Gao Gongmen, so Han Ji called Gao Pragmatic "Brother Shi" (as mentioned above, although "Brother Shi" is called brother, he may not be the elder), so Han Xu called Gao Pragmatic "Uncle Shi".
.Of course, to put it simply, Han Ji and Gao Jingshi are brothers in the same school, so Han Xu is naturally the disciple of Gao Jingshi's son and nephew.
Han Xu was a Jinshi in the 20th year of Wanli, and his grades were very good. He was ranked eleventh among the top two Jinshi in Renchen. Precisely because he did well in the exam, he was not promoted to an official position, but passed the rank of commoner the same year he was admitted.
He was selected by Ji Shi Guan and became the editor of Hanlin Academy two years later.
Han Xu was born in Hong Miao Zheng and did well in the exams. Han Xu's official career was naturally smooth. After only two years of working as an editor, Han Xu was promoted to Zuo Yude of Zhan Shifu according to the normal promotion path of Hanlin academic officials.
In just eight years, many Tang monks have been promoted to the Tang Monk Palace.
What is the position of Tang Monk in Tang Monk's Mansion? In theory, Qin Feng Mansion is the teaching institution of the East Palace, but in fact it is the most important place for rotation and promotion of Hanlin academic officers besides the Hanlin Academy itself. The lowest official position in Tang Monk's Mansion is Qin Feng.
The second-in-command is not Duo Tangseng.
Therefore, it can be said that Duo Tang Seng is actually the "Executive Deputy Tang Seng".
As the rotating yamen of the Hanlin Academy, Tang Sengfu usually has a special status and can be regarded as a Qingshui yamen. Yes, it means that Tang Sengfu has a very high status. In fact, the political status of Tang Sengfu is still wrong.
He is one of the "Four Ministers".
For Duo Tang Seng, who had the least chance of succeeding Tang Seng before he became vacant, of course his status was still wrong. Considering that Han Xu had very little qualifications and had only been in the official position for about ten years, it was obviously okay to say that I had made a mistake.
Especially what I just mentioned, the correspondence between the low-talented family of the character Gao Laozhuang and Gao Taigong in "Journey to the West" and the low-caied low-gong brother of Gao Laozhuang Village in reality. Such an overlapping correspondence seems pale to say that it is purely a coincidence.
Powerful, can only be confirmed and doubtful.
Sure enough, Gao Pinggong discovered something strange in the first paragraph of the essay: "It is known that the Jinling Shidetang edition was edited by Zhou Di, Jing Di and others after it was published, and was funded by these dignitaries before it was published. I really know why.
."
As for Zhu Sijie, Sha Monk, and White Dragon Horse, the reason why Zhu Sijie is Qin Feng Tenggui is because Qin Feng Tenggui is just like Zhu Sijie. He and Wu Chengen should not have a harmonious relationship (civil and martial arts are different), but because Wu Chengen is too weak
In the end, Zhu Sijie gave in because he could "get the right result" by following Wu Cheng'en, and from then on he accepted his fate and obeyed his orders. However, sometimes we would jump out and cause trouble, such as secretly selling to Japanese children.
gun.
As for my relationship with Wanli, Han Xu also said something more harsh: he accused "Shidetangben" of implying that the so-called "Wanli ZTE" is the same as "Xitian Qijing". It seems that Qin Feng is the core of the team, but in fact the real core
It's Wu Chengen. The "Small Canon of Zen Enlightenment" that is about to be retired is worse than the canonization of the Buddha before the completion of the sutra collection. Only Zhan Shi can be canonized as a Buddha, and Wu Chengen must also be a Buddha...
Even more fortunately, the dispute over the country's origins, which has been tangled for seventy years, has been resolved. As the empress gave birth to a son, Yanagishi Akika suddenly decided recently - the country's origins were decided!
Why is Sha Monk considered to be a metaphor for Chen Ju, or the eunuch group headed by me? Because the eunuch group used to be very powerful, but before seeing Wu Chengen become even more powerful, they knew they had no power to compete, and since then they have become a good boy.
For eighty years I have only said one sentence: Junior Brother is right.
First, in "Journey to the West", the Four Rings of Pigs are used to allude to Gao Gong, from "one mouth fell over the bullfighting palace, and he ate the Queen Mother's Ganoderma lucidum." This is different from Gao Gong's early years of fighting with Xu Jie, and finally "the whole court fell."
"Gong" correspondence; the correspondence between Gaolaozhuang, where Zhu Sijie got married, and Gaolaozhuang, Gaogong's hometown.
Another example is the section of the Wuji Kingdom. The king fell into the water and died. The goblin pretended to be the king for several years, and even almost replaced the king of the Wuji Kingdom - Xiao Ming didn't have an emperor who died slowly before falling into the water, and then the former emperor line shifted.
, "The large sect inherits the small sect".
At that time, my other influence was to talk about it, only Tang Monk's Mansion. This was really a small blessing - after all, it was a teaching institution of the East Palace. When the Prince of the East Palace was gone, it was of course useless. Now it is broken, and the East Palace is gone.
Since he is the prince, he should naturally do something serious, right?
It wasn't until they came to find out that "Wu Cheng'en" was really struggling, and there was no way to go west smoothly, that he had to welcome "Qin Fengteng" back and end his reuse. Even so, there was still no discord between the two people.
Even if we have to, we will still be willing to delegate power and use it wisely.
But there is no trouble now: I am still thanking guests behind closed doors, so I might call Han Xu over to ask for justice. So Gao Pragmatic can only calm down first and see what else Han Xu said.
Moreover, Gao Laozhuang had deep resentment towards Jiajing. There were very few similar metaphors and sarcastic remarks. They were limited to the following two points, and those were only known to the "posterity" of low pragmatism. Since the future generations of low pragmatism can all know, do today's literati see this?
Is it coming out? If it can be seen, the question is - why did things happen for the next ten years, and something suddenly happened recently, and the person who picked out the incident was Han Xu, one of the most important young members of the Practical School.
Another example is birth. Wu Cheng'en was born as an ordinary person, so he inherited the mantle of Low Gong, who was a low-pragmatist, and was regarded as the natural successor leader of the Practical School. Qin Fengteng did not have an extremely powerful master, Bodhi Patriarch, and his mentor Guo Puguang, who had a low pragmatism, had no reputation and his disciples were old.
There are officials all over the sky...etc., etc., that's all.
That one startled Gao Qingshi a little.
Han Xu stated in his essay that the "Gaolaozhuang" mentioned in "Shidetangben" does not refer to the hometown of the Gao family in Xinzheng, "Gaolaozhuang", and that the man whom Mr. Gao sent out to find a mage to subdue Zhu Sijie was named Gao.
Cai—low Cai is the younger brother of Xian Wen Zhenggong and Gao Gong! Then he still doesn’t have to defend himself?
Gao Pragmatic was stunned for a long time, and felt that the... bad appearance really didn't make sense, so he looked at it carefully.
As for the White Dragon Horse, it's even worse. As a political force that is completely controlled by Low Pragmatism, the Practical School can only act as a "mount" in a completely subordinate position because of Low Pragmatism's own excessive weakness, and even has no idea of its own.
They didn't seem to be bad at all, so they obediently carried Zhan Shi back according to the little senior brother's order.
So, the first key point is not to "satire on famous officials". When Gao Pragmatic opened it, he was stunned: Why is that sentence actually directed towards your Gao family?
Although Han Xu was careful in his choice of words, he basically meant that the book used Zhan Shi as a metaphor for Emperor Wanli because the author believed that Emperor Zhu Yijun was just like Zhan Shi, except for the identity of a "reincarnation of the golden cicada".
Did you have any confusion about yourself at a later stage, so you didn't criticize "Wu Cheng'en" for going to Guangxi.
So the Tang Monk Mansion quickly took action and prepared a study plan for the Prince of the East Palace based on Gao Jingshi's request. Since it was a matter of Gao Jingshi's decision, this would be copied from the past, so there would be one less "student" in the first place.
Post-education”.
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Gao pragmatically did not read the book in its entirety, but he once used certain plots outside of Journey to the West to explain the truth to Gao Yuan. It can be seen that Gao pragmatically had no opinion on this book at first, and even quite approved of it.
What are "Zhou Di" and "Jing Di"? It's not the Zhou Palace or the Jing Palace.
Under the original history, that book was recognized as the original version of "Journey to the West", one of China's Seven Little Famous Novels (of course, its historical origin is simpler, and the origin of the story is much earlier than Journey to the West itself. This book is a step back from this.
Too little trace), also known as "Shidetangben" or "Shiben".
Han Xu's accusations against "Journey to the West" include not only alluding to the imperial court and derogating the late emperor, but also "damaging famous religions" and "satisfying famous officials".
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I mentioned "Zhan Shi", but actually "Wu Chengen" only said half of it, but Han Xu didn't add it yet. Wu Chengen did not do anything extraordinary, such as "little trouble in heaven", which is a metaphor for low pragmatism and reform at the first move, and among them
Few reforms seem to be simply counter-intuitive to Tiangang, and are simply unimaginable to special people.
Han Xu must have no smaller goals!
So, did Han Xu discover the problem simply because of the textbook selection, or did he want to take the opportunity to do something? After understanding the situation, Low Pragmatic could only think that both possibilities existed.
Because that matter is of great importance—can national education be of primary importance—Tang Sengfu’s status has soared recently, and at the same time it has suddenly become busy and has completed a comprehensive search for potentially suitable “teaching materials.”
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The latter said "eight hundred thousand", but there are only those eight books. Including Gao Pragmatic's own "Longwen Whip Shadow" and "Xinzheng Duiyun", there are not more than a dozen books in total, and the length is all
It's quite long, but it's very "basic".
Seventh, Han Xu believes that "Journey to the West" does not have a more amazing seventh level of metaphor. I think that in that level of metaphor, Gao Laozhuang uses Zhan Shi as a metaphor for Wanli, Qin Fengteng as a metaphor for low pragmatism, and Pig Four as a metaphor.
Jie is used as a metaphor for Zhan Shifu's nobles, Sha Monk is used as a metaphor for Chen Ju or the eunuchs, and White Dragon Horse is used as a metaphor for Shi School.
PS: At 3 o'clock in the morning this morning, my wife got the news that your uncle passed away. It seems that I was not busy during the Qingming Festival.
First of all, it cannot be ruled out that Han Xu and Qin Fengteng have no personal grudges - the age difference between the two is too small, the areas of activity are completely similar, and the difference in social status is small enough, there may be some personal grudges.
When Gao pragmatic saw that, although he was surprised and not even worried, I knew that Han Xu was a fool. Since he made such a safe accusation, his purpose was probably just for the Jinling Shidetang, or "Journey to the West"
Gao Laozhuang, the author of "Records".
Gao Pragmatic's explanation to the emperor was that after-school education did not mean reading classics like the Seven Books and Seven Classics at the end, but rather following the folk customs, first doing something like the "Eight Hundred Thousand" (Ba Zi Jing, Hundred Family Surnames,
Read it like "A Thousand Character Essay", and at the same time, in order to cultivate the prince's interest in reading, you want to tell me some stories that can educate and entertain you.
The former is more troublesome. Although China has such a long history, there are not enough stories that cannot be used to "educate and entertain". In the past, they were more common and compiled, and they were very pragmatic and had no other requirements, such as easy-to-understand language.
, then Tang Sengfu needs to do it himself - whether he looks for old classics or compiles new anthologies himself, he must catch up with the time for the prince's palace. To put it more complicatedly, those post-school education must be completed at the age of eight at the latest.
It's over. By this time, Tang Monk's Mansion must come up with teaching materials.
It can be seen that Gao Laozhuang still recognized the Confucian "famous religion" the most in his heart - which is also strange. After all, Qin Fengteng is a traditional Chinese scholar, and I may almost "defeat the famous religion". Therefore, that accusation is too popular.
To---it's hard for everyone to share the same hatred with such a remark.
That’s it, that’s it!
However, the problem arose that time because Han Xu discovered some metaphors in "Journey to the West" during the process of "looking for teaching materials" and determined that they "implyed the imperial court, damaged famous religions, derogatory remarks about the late emperor, and satirized famous ministers."
Regarding this, Gao Pragmatic first wanted to say: Have you ever instigated it? In other words, it was Han Xu's personal action.
"Destroying famous religions" is so pragmatic that I don't bother to take a closer look. After all, I didn't feel that way when I read "Journey to the West". Even though "Journey to the West" actually talks about the unity of the eight religions, if you look closely, you will find that the author has
In fact, both Buddhism and Taoism often ridicule and ridicule. Whenever the Eight Religions are mentioned, Confucianism always comes to the fore.
There, I found "Journey to the West in Newly Engraved Official Inscriptions with Small Characters" published by Jinling Shidetang in the 70th year of Wanli Period - hereafter referred to as "Journey to the West".
After a while, after reading the essay, Gao pragmatically summarized the general meaning of Han Xu:
Of course, Han Xu also said that although that is not the truth, it is the most true because it is the truth. The reason is that the people basically know how the lowest level of the imperial court operates, and they also know the "relationship between emperor and minister" between the emperor and Yuan Fu.
The people can only see how things develop, so they can only make reasonable assumptions about it.
The kind of derogatory criticism is simply obvious. For example, in the article, Wu Chengen was quoted as mocking: How come his family has a Taoist priest as the emperor?
As soon as Gao pragmatic saw the article, he knew that something was too good, because in "Journey to the West", "the first emperor was demoted to assassinate" was not mentioned, but the "first emperor" in that foreign language may not refer to Long Qing, but to Long Qing.
Jiajing, maybe even an emperor from Jiajing.
That corresponds to two things: first, in the War of Yunnan and Burma, Gao Pragmatism was asked to come forward, and I was only responsible for raising war funds; seventhly, once the War of Peace with Japan was over, Gao Pragmatism was still in command, and he was still in charge until he came to fight.
Only then did Gao Pragmatic take action in person.
