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Chapter 34 We are not playing the same game, right?

Xiao Chengduan sat up, looked around at the monks below, and said with a smile:

"Today's Dharma discussion conference will first compare the realm of Buddhism, and then discuss martial arts cultivation. In the previous Dharma discussion, to show fairness, I will come up with the topic! Masters, do you have any opinions?"

All four of them knew that it was not fair at all for Xiao Cheng to propose the question.

But at this point, how could they talk nonsense? Naturally, they bowed and said in unison:

"Your Majesty, please give me a question."

Xiao Cheng nodded and said:

"I have always heard that the Buddha is the Enlightened One, the highest state of Buddhist practice, with immeasurable magical power, immeasurable wisdom, and omnipotence. So I have doubts, how can I achieve such a state?"

Hearing this, Hui Qi glanced at Xiao Cheng somewhat unexpectedly.

It's nothing else, I'm just a little surprised. This question is actually a bit too normal.

In fact, if we deliberately targeted it, we could come up with a topic that refutes Buddhist teachings to embarrass the monks. As a result, His Majesty did not embarrass them on this Dharma discussion topic, which was really unexpected for Hui Qi.

Hearing Xiao Cheng's question, Zhimi was the most anxious and quickly spoke up, saying:

"When it comes to practicing Buddhism, you should understand the cause and effect, refrain from doing evil, and practice good deeds. Then uphold the five precepts and ten good deeds in order to purify the body and mind and obtain physical and mental liberation. Those who can reach this state can be called Buddhas

.”

This answer, well, how should I put it, is considered a standard answer.

Since the rise of Buddhism, people who ask how to cultivate to the realm of Buddha are naturally like carps crossing the river. Buddhism naturally has a standard answer. The reason why wise fans rush to answer at this time is because they want to be the first to do it before everyone else.

Tell me this method.

It’s a standard answer, it won’t go wrong anyway!

But as soon as Zhimi finished speaking, Monk Liuhuai over there burst into laughter and said:

"Hahaha, the method of practicing Buddhism mentioned by this brother is just a copy of what others say and the method of practicing by the great monks. Just because you have no opinions of your own, the poor monk will know that you have no idea how to practice and become a Buddha.

!”

Hearing this, Zhimi frowned and said in a deep voice:

"If this poor monk is wrong, please feel free to enlighten me!"

Monk Huili on the side suddenly spoke:

"Although this statement is not bad, it does not have the opinion of Master Zhimi. The Buddhist precepts, the Five Precepts and the Ten Good Deeds, are not to restrain the monks, but to enable Buddhist disciples to cultivate correct knowledge and views. This is how they can become Buddhas.

It is not because of upholding the five precepts and ten good deeds, but because of correct knowledge and views."

Huili paused and spoke again:

"Suppose an evil person takes innocent people hostage and forces a monk to eat meat and drink alcohol. The monk breaks the precepts in order to save people's lives. Could it be that this monk will not be able to become a Buddha because he broke the precepts?"

When Zhimi heard this, he immediately argued:

"What the poor monk said is only to tell the method of cultivating Buddhism, but not to adhere to the precepts. And as long as the monks practice the five precepts and ten good deeds every day, they can understand the truth clearly."

Huili heard the words, pondered for a moment, and then said:

"While Master Zhimi attaches great importance to the precepts, the poor monk pays more attention to cultivating the mind. If you want to become a Buddha, you must have a clear mind. In all appearances, do not be attached to the appearance, and do not dwell in the appearance. Get along with others without any evil thoughts that harm others and benefit yourself.

. In addition, you also need to have a firm mind. No matter who you are, no matter what happens at any time, you must be firm in your mind and not be shaken. As long as you achieve such a state of mind, even if you are not a follower of my Buddha, your wisdom is enough to become a Buddha!"

Liu Huai on the side, still smiling, shook his head and said:

"Wrong, wrong, wrong!"

Hearing this, Huili raised his eyebrows slightly and asked:

"What's wrong?"

"With a clear mind and pure behavior, those who have achieved this state are indeed great practitioners, but they have not yet achieved the Buddhahood!" Monk Liuhuai said loudly.

"Master Liuhuai, what do you think? You might as well tell me now!" Xiao Cheng asked with a slight smile on his lips.

Liu Huai looked calm and did not speak. Instead, he turned to look at Monk Hui Qi and said:

"Let Master Huiqi speak first!"

Monk Huiqi looked at Monk Liuhuai who looked calm and looked like a virtuous and eminent monk, and couldn't help but feel suspicious in his heart.

He knew that the monk Liuhuai in front of him was the person Xiao Cheng found to seize the position of leader of the Buddhist sect.

Since the emperor summoned the abbots of major temples, Buddhist disciples, and believers to hold a Dharma discussion conference, he must have wanted to have Monk Liuhuai legitimately receive the title of Grand Master, and to convince the entire Buddhist community.

But in this case, the topic of this Dharma discussion conference and the answer given by Monk Liuhuai must impress everyone present. Otherwise, the emperor would just directly issue a decree to confer the title, and there would be no point in holding it at all.

Monk Liuhuai is so confident at this moment. Is he really confident that his answer can defeat him?

Seeing Hui Qi's expression changing constantly and being reluctant to speak for a long time, Xiao Cheng said:

"Master Huiqi, why haven't you answered yet?"

When Hui Qi heard this, he immediately came back to his senses, gathered his thoughts, pondered for a moment, and said:

"What the previous two people said is actually correct. People who practice spiritual practice should observe the precepts externally and cultivate their bodies diligently. They should cultivate their mental state internally in order to achieve the state of Prajna. Only by paying equal attention to body and mind can one achieve transcendence."

At this time, Monk Liuhuai could not suppress his excitement, his heart beat faster and faster, and he couldn't help but say:

"Is this Master Huiqi's answer?"

After all, he was young, and his spiritual practice was much worse than that of his master Wu Rong. Seeing that he was about to become the new leader of Buddhism, his excitement and anxiety were subconsciously revealed, and he couldn't wait to finish the scene.

In fact, speaking of it, Liuhuai can't be blamed.

As a young man in his twenties, someone suddenly takes you away one day, and then tells you that the organization has decided that you only need to go through the process, and then you can become one of the elders. This

No matter who you put it on, it won't be able to hold it back.

Hui Qi's heart suddenly moved and he looked around.

Seeing the desire for power in their hearts causing trouble, and standing up to compete with themselves, Hui Li and Zhimi two. Seeing Monk Liuhuai who was used by Xiao Cheng to help him weaken the power of Buddhism. And the monk who was previously obsessed with letting himself

, Zhitong and other disciples of Taning Temple who obtained the title of Great Master.

Thinking about the ins and outs behind Ganye Temple that he just learned last night, and the wrong things that Buddhism has committed over the years, Hui Qi kept thinking in his mind.

In the middle of nowhere, a sudden spiritual light was felt by Hui Qi. He suddenly felt peaceful and calm in the inner lake that was originally causing waves.

Hui Qi's eyes lit up and he just followed his heart and said:

"This is an idea that I have been practicing for decades, but recently many worldly things have made me suddenly realize it."

Hui Qi paused, then said in a deep voice:

"Before my Buddhist disciples practiced, they either strictly practiced the precepts, or chanted Buddhist sutras diligently, or cultivated their minds persistently, or... or they wanted to seek merit and virtue. All kinds of methods were to seek transcendence for one's own body. Such practice

, you are just cultivating Buddhism for the sake of becoming a Buddha, and you have lost your original intention and are trying to put the cart before the horse. How can you achieve the highest realm?"

As Huiqi spoke, he thought of the Buddhist disciples who had gone astray without realizing it, and a look of compassion could not help but appear on his face.

The Buddha's heart of compassion for all living beings has been touched, and there is an immediate feeling between heaven and earth, and there is immediate feedback.

In the line of sight that ordinary people cannot see, between heaven and earth, countless golden rays of light continue to gather, condensing behind Hui Qi who is sitting on the altar.

Xiao Cheng, who was standing up, suddenly realized something was wrong. He sharply looked at Monk Hui Qi on the altar.

As soon as I thought about it, on the golden finger panel, the "Heavenly Favorite" among the extra skills, there was a colorful stream of light flashing on it.

The next moment, in Xiao Cheng's sight, the world suddenly changed.

The golden light, which was extremely bright but not dazzling, gentle and full of boundless compassion, continued to condense, and finally gradually manifested into a huge golden lotus bud, covering Monk Huiqi.

Hui Qi, who was on the altar, was immersed in the flash of insights in his mind and said:

"Cut off all your troubles and transcend life and death. Although this is the path of spiritual practice, it loses the meaning of the equality of all living beings and the universal salvation of my Buddha."

In Xiao Cheng's sight, the golden buds kept turning. Following Hui Qi's words, the buds opened three-thirds of the way, and a ray of golden light spilled out from the lotus.

"Those who have a Buddha mind should benefit all living beings in the world, take it as their own responsibility to save all living beings, and save all living beings from suffering."

Hui Qi opened his mouth again, and the flower buds bloomed again, and the golden light became even brighter. It surrounded Hui Qi, making it look more and more like the Buddha coming to the world.

"Pursue the Buddha's way at the top, transform sentient beings at the bottom, and cultivate with determination until you have more than enough merit. The great Dharma will benefit living beings, so that all sentient beings can later awaken to the truth."

At this time, the condensed golden lotus flower has bloomed to seven points. Countless golden lights overflowed and condensed into golden lotuses in the air, circling around Hui Qi.

Good guy! With such magnanimity and magnanimity, this is the realization of Mahayana Buddhism!

Ordinary people may not be able to see such a mysterious scene, but they still feel it in their hearts. Listening to Hui Qi's explanation of his ideas, the monks and people all had expressions of obsession, or expressions of sudden enlightenment, and their eyes

Revealing his faith and passion, he stared at Monk Huiqi closely.

Xiao Cheng's face darkened slightly, his eyes narrowed slightly, he couldn't help but stand up, holding the Raging Dragon Sword on his waist, and stared at Monk Hui Qi closely.

He has been planning it for a long time, but he is not making wedding clothes for Monk Huiqi!

[Angry Dragon Divine Sword, five-star treasure

Introduction: It is said that the items inherited from the royal family of the Yun Kingdom were transformed from the dragon veins of the Lujiang River that run through the land of Tiannan. They are extremely magical.

Wearing effect: The person wearing it will have a force value of +10 and gain the talent "Raging Dragon Body Protection" (the vision manifests and protects the body)]

In the line of sight that ordinary people cannot see, the angry dragon sword trembled slightly, and soon an illusory divine dragon soared from the sword. The dragon's body rose in the wind, and after a moment, it turned into a ferocious face, and its whole body was filled with violence.

The huge divine dragon filled with energy hovered above Xiao Cheng's head.

The huge and ferocious divine dragon roared at the golden lotus that appeared behind Hui Qi. The sound of the dragon's roar was deafening, carrying boundless violent energy, and continued to surge towards the golden lotus.

The huge golden lotus protecting Monk Huiqi trembled slightly under this powerful force, and its original blooming speed stagnated. The golden lotuses circling around it also immediately dissipated and turned into golden light scattered around.

Monk Hui Qi, who was originally immersed in his epiphany, suddenly felt a little uncomfortable. He frowned and stopped talking. He turned to look at Xiao Cheng, who was holding a long sword in his hand, standing upright and looking directly at him.

Among the believers who came to participate in the Dharma discussion conference in the courtyard, Sang Pan came to join in the fun. His eyes glowed with a mysterious purple light, and blood oozed faintly from the corners of his eyes. However, he still endured the pain and stared up at the vision above.

, unable to conceal the surprise and shock on his face.

Looking at the golden lotus and the huge divine dragon that appeared in his sight, Sang Pan felt that his entire world view had collapsed, and he couldn't help but have the idea of ​​swearing.

Is this the horse-riding world in which I have lived for more than forty years?

Sang Pan stared at his bleeding eyes and fell into deep thought.

We are not playing the same game...

Please remember the first domain name of this book: ._


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