While Lin Chaoying was packing his things, Ye Zhenyu summoned System Lan'er: "Quickly retrieve the Quanzhen Sect's information, we are going back to the Quanzhen Sect."
Lan'er swiped a few times on the electronic screen, and a string of information appeared on the screen:
Quanzhen Sect was founded by Wang Chongyang in 1163 AD. The Taoist temple was built in Longmen Cave in Longshan Mountain. Wang Chongyang advocated the unity of the three religions based on the practice of inner alchemy, advocating the unintentional forgetfulness, being gentle and quiet, having a sincere heart, and thinking less and having few desires.
, become a monk and practice; because of the internal cultivation of "seeking to return to the true nature", advocating both merit and deeds, in the hope of becoming an immortal and realizing the truth, it is called "Quan Zhen".
In terms of spiritual practice, Wang Chongyang advocated becoming a monk and joining a nunnery, and founded a religious order in which Taoist monks became monks and lived in temples. The main descendants were the Quanzhen Seventh Son. The Quanzhen Seventh Son were the seven direct disciples of Wang Chongyang, the founder of Quanzhen Taoism. They were Danyang Zima.
Yu, the son of Changchun, Qiu Chuji, the son of Changzhen, Tan Chuduan, the son of Yuyang, Wang Chuyi, the Taikoo son Hao Datong, the eldest son Liu Chuxuan and the wife of Qingjingsan Ma Yu, Sun Buer. After Wang Chongyang's death, the seven sons of Quanzhen spread Quanzhen widely in the north.
They taught and established various branches, namely: Ma Yuyuxian sect, Qiu Chuji Longmen sect, Tan Chu Duannanwu sect, Liu Chuxuan Suishan sect, Hao Datong Huashan sect, Wang Chuyi Quanzhen sect, Sun Buer Qingjing sect. Among them
, and Qiu Chuji and his Longmen School had the greatest influence.
Most of them came from aristocratic families and had a certain social status and cultural accomplishment. They learned from Wang Chongyang's idea of the unity of the three religions. Although they each founded their own sect, their religious thoughts and cultivation methods were generally similar. Ma Danyang (1123-1183) was originally named Congyi, also known as Congyi.
Yifu, later renamed Yu, with the courtesy name Xuanbao and Danyangzi. He was a native of Ninghai, Shandong. His family was a local prominent family. In the seventh year of Dading in Jin Dynasty (1167), Wang Chongyang went to Ninghai to spread the Quanzhen Taoism. He gave up his wealth and converted to its Taoism.
Since then, he has practiced hard and devoted himself to cultivation. Before his death, Wang Chongyang passed on the secret of Quanzhen to Danyang and entrusted him as the direct successor of Quanzhen's preaching career. Later, he went through many hardships and set his sights on a great path. Later generations praised him as "the enlightenment of Quanzhen".
, those who give full play to mystical teachings."
It is said that Quanzhen Taoism encountered the Immortal Sect. In the sixth year of the Yuan Dynasty (1269), Emperor Shizu of the Yuan Dynasty presented the title of "Danyang Baoyi Wuwei Zhenren". He is the author of "Dongxuan Jinyu Collection", "Shen Guangcan", "Gradual Enlightenment Collection", etc.
Both are included in the Taiping Department of the Zhengtong Dao Zang. In addition, the Tai Xuan Department of the Dao Zang contains a volume of "Quotations of the True Man of Danyang", titled "Ma Yu Shu, Collection of Jin Ren Wang Yi".
Sun Buer (1119-1182), whose Buddhist name was Buer, also known as Qingjing Sanren, or Sun Xiangu. He was from Ninghai. He was the wife of Ma Danyang. In the ninth year of Dading in Jin Dynasty (1169), Wang Chongyang became a monk and taught him the secret of Taoism. She was alone and quiet.
In the room, he practiced his heart in front of the wall, and achieved success in seven years. After that, he traveled to Yi and Luo, preaching and saving people. In the 22nd year of Dading, he emerged in Luoyang.
He was named "Qing Jing Yuan Zhen Shun De Zhenren". "Tao Zang Essence Record" contains a volume of "Sun Bu Yuan Jun's French Language" and "Sun Bu Yuan Jun's Biography of Alchemy and Dao Secretary".
Tan Chuduan ( 1123-1185) was originally named Yu, with the courtesy name Boyu. Later he was renamed Chuduan, with the courtesy name Tongzheng, and his name was Zhenzi. He was from Ninghai. He dabbled in classics and history, and was especially a laborer. He was generous and valued filial piety. He was always suffering from wind paralysis, and he used medicine and stone.
It could not be cured. In the seventh year of Dading in the Jin Dynasty (1167), Wang Chongyang came to Shandong to preach, so he went to Chongyang and asked for his treatment. He recovered after a short stay. From then on, he sincerely converted to Quanzhen Taoism and followed Wang Chongyang, attending meetings day and night, and obtained many mysterious decrees.
Get rid of thoughts, eliminate others and self, and practice hard. After Wang Chongyang's death, he disappeared between Yi and Luo. He died in Chaoyuan Palace, Luoyang in the 25th year of Dading. He spread the Nanwu sect of Quanzhen Taoism.
In 1269, he was awarded the title of "Zhenzhen Yunshui Yunde Zhenren". There is "Shuiyunji" handed down from generation to generation, which is now preserved in the Taiping Department of "Tao Zang".
Hao Datong (1140-1212) was named Li, also named Taigu, also known as Tianranzi and Guangningzi. He called himself a Taoist Taoist, and his legal name was Datong. He was a native of Ninghai. He was good at reading the books written by Huang Laozhuang and others, and was good at divination. In the eighth year of Jin Dynasty (1168), he was inspired by Wang Chongyang's teachings and converted to Quanzhen religion. In the fifteenth year of Jin Dynasty (1175), he begged for food in Wozhou and suddenly realized something, so he meditated Under the Wozhou Bridge, he practiced Falun Gong for six years without speaking a word, and was known as "Mr. Silent". According to legend, after completing the Nine Transformations, he traveled north to teach and save people in Zhending. In the first year of Chongqing, he went to Ninghai Xiantian Guan Yuhua. Founded the Huashan School of Quanzhen Sect. In the sixth year of the Yuan Dynasty (1269), Emperor Shizu of the Yuan Dynasty was granted the title of "Guangning Tongxuan Taigu Zhenren". He wrote four volumes of "Taikou Collection", which are collected in "Zhengtong Taoist Canon".
Wang Chuyi (1142-1217), also known as Yuyangzi, is also known as Quanyangzi. He was a native of Ninghai. In the eighth year of Jin Dynasty (1168), he was accepted as a disciple by Wang Chongyang. He lived in seclusion in Yunguang Cave, Wendeng County for a long time. ", Sleeping in the Snow for Three Winters", after nine years of refining, he finally obtained the key to the Great Way. In the twenty-eighth year of Jin Dading (1188), he was called to the palace to preside over the Spring Festival rituals. In the second year of Jin Zhangzong's Cheng'an (1197), When asked about the way to maintain health and the principles of life and life, the answer is that Taoism is quiet and inactive. Shui Yuxu Guan. It is said that there is the Yushan School of Quanzhen Sect. In the sixth year of the Yuan Dynasty (1269), he was awarded the title of "Yu Yang Ti Xuan Guang Du Zhenren". He wrote four volumes of "Yun Guang Ji" and one "Xiyue Huashan Chronicle" Volumes, all included in "Orthodox Taoist Canon".
Liu Chuxuan (1147-1203), whose courtesy name was Tongmiao and whose nickname was Changshengzi. He was from Donglai. He lost his father when he was young and was filial to his mother. He did not admire glory and was quiet and self-sufficient. In the ninth year of Dading in the Jin Dynasty (1169), Wang Chongyang, Ma Danyang and others He went to Yecheng to preach and took Liu Chuxuan as his disciple. From then on, he followed Wang Chongyang. After Wang Chongyang's death, he secluded himself in Jingluo and practiced meditation. In the twenty-eighth year of Dading of Jin Dynasty (1188), he presided over a fasting ceremony and set up an altar in Changyang. The prayer for rain came true. In the third year of Cheng'an (1198), the Jinzhang sect sent envoys to the palace and treated them like honored guests. The following year, he begged to return to the mountain, and Zhangzong gave the inscription "Lingxu" to glorify the ancestral court. Taihe Three years after he emerged, it is said that the Suishan sect of Quanzhen Taoism was established. In the sixth year of the Yuan Dynasty (1269), he was awarded the title of "Longevity Fu Hua Mingde Zhenren". His works are one volume of "Huangdi Yin Fu Jing Annotation" and "Huang Ting" One volume of "Notes on the Jade Sutra of Nei Jing", "The Most True Sayings of the Pure and Immortal Master Wuwei", and five volumes of "Collection of Immortal Music" are all included in the "Orthodox Taoist Canon".
Qiu Chuji (1148-1227) was named Tongmi and Changchunzi. He was a native of Qixia, Dengzhou. He became a monk at the age of nineteen and became a disciple of Wang Chongyang the following year. After Wang Chongyang became an ascension, he lived in a cave in Shijue River, Shaanxi Province for six years. He practiced Taoism painstakingly. Later, he lived in seclusion in Longmen Mountain for seven years and practiced intensively. In the first year of Mingchang (1190), Jin Zhangzong issued an edict to ban Taoism on the pretext of "confused and disorderly people", so he returned east to Qixia. In the second year of Zhenyou (1214) In the autumn, he asked for orders to recruit Yang An'er's rebel army in Shandong. Upon hearing his name, Taizu of the Yuan Dynasty sent an envoy to summon him. Qiu Chuji led eighteen disciples from Laizhou and arrived at Daxue Mountain in the Western Regions two years later. After returning to Yanjing, Taizu gave him a tiger talisman seal. , ordered him to take charge of Taoism in the world, and issued an edict to exempt Taoist monasteries and Taoist priests from all taxes and duties. In the 22nd year of Taizu of the Yuan Dynasty (1227), Qiu Chuji came to power in Baoxuan Hall and was buried in Chushun Hall of Baiyun Temple. In 1269 (1269), he was given the imperial edict "Changchun Yandao Bishop Zhenren". In the third year of Emperor Wuzong's reign (1310), he was named "Changchun Quande Divine Transformation Mingying Zhenjun". Later generations were called "Changchun Zhenren". The Longmen sect was Quanzhen. The main sect of Taoist inheritance. He basically inherited Wang Chongyang's thoughts and advocated a pure heart and few desires as the foundation of Taoism. He wrote two volumes of "Da Dan Zhi Zhi". He also wrote six volumes of "Fanxi Collection", which is collected in " "Orthodox Taoist Canon"; one volume of "News on Health Preservation" is included in "The Essence of Taoist Canon".
Wang Chongyang founded the religion in Shandong Peninsula and only lasted three years. In the autumn of the ninth year of Dading (AD 1169), he left Wang Chuyi and Hao Datong to practice in Kunyu Mountain, and he returned to Guanzhong with his four major disciples, Qiu, Liu, Tan and Ma. , arrived in Kaifeng and died. Wang Chongyang’s eldest disciple, Ma Yu, succeeded him as the leader. The other six true disciples preached in Shandong, Hebei, Shaanxi, Henan and other places, gradually expanding their influence among the people. During Ma Yu’s time as the leader, the teachings The purpose is to focus on inaction, to get rid of the secular world, to understand the mind and nature, and to attract the trust of people in society with the simple asceticism of Taoist priests. It has not yet established a relationship with the ruler, nor has it built a palace. This is the first step in the development of Quanzhen Taoism. stage.
From 1187 to 1219 AD, it was the second stage of the development of Quanzhen Taoism. This was a period when Quanzhen Taoism further developed and gradually grew stronger. Liu Chuxuan and Qiu Chuji took over the teachings successively, with Shandong Peninsula as the center of activity. At this time, Quanzhen Taoism, Special attention was paid to gaining recognition and attention from the rulers of the Jin Dynasty, and they began to build palaces and establish bases for religious activities.
In the first year of Taihe (1201 AD), and in the third year (1203 AD), Wang Chu was summoned once or twice. The emperor's repeated recruitments improved the status of Quanzhen Taoism and promoted its spread among the people. From 1219 AD, Quanzhen Taoism The development of Tao entered the third stage and reached its peak. The key figure in promoting this situation was Qiu Chuji. Qiu responded to the call of Genghis Khan and led his disciples to the snowy mountains of the Western Regions at the age of more than seventy. He said to Genghis Khan: "Your Majesty, I am a human being." , The Emperor's favor from heaven has given me a hand in my family, eradicating the cruelty and violence, and respectfully carrying out heaven's punishment for Yuanyuan's parents." Yuan Taizu admired Qiu Chuji very much, treated him like a distinguished guest, and ordered him to "take charge of the monks in the world" and exempt the Taoist priests under Quanzhen's sect. Service and taxes. Qiu Chuji was very grateful for Taizu's kindness. He wrote a poem to express his ambition, saying: "In fact, I can only practice Taoism, but I can see a good harvest to help the Holy Dynasty."
After returning to Yanjing, Qiu Chuji lived in Baiyunguan. At that time, a peasant uprising broke out in Shandong. Qiu Chuji repaid Genghis Khan's kindness by recruiting and surrendering the peasant uprising. Qiu Chuji returned eastward in 1224 AD, returned to Yanjing, and lived in Tai Chi Temple has since become the seat of the head office of Quanzhen Taoism.
Qiu Chuji proposed "establishing a temple to judge people". After that, Quanzhen disciples built a large number of temples and recruited disciples. Quanzhen Taoist temples gradually spread across the north. In 1227 AD, Qiu Chuji died and was buried in Chushun Hall of Changchun Palace, that is, Today's BJ Baiyun Temple. After Qiu Chuji took over the teaching, Quanzhen Taoism has developed greatly.
The ideological characteristics of the Seven Sons of Quanzhen: One is to cultivate the mind. Quanzhen Tao believes that life is false and empty, and true nature is the true face. Life is short, and cultivation is necessary quickly. To cultivate the mind, you must lock your mind, get rid of worldly emotions, and endure humiliation and asceticism. , but also filial piety, compassion, helping the world, and rescuing people in need. The second is purity. Wang Chongyang believes that "as long as the heart is pure, the rest is not practice." Yu's inner alchemy method emphasizes inaction, tranquility, pure mind, and nourishing the whole mind; Qiu Chuji's alchemy system is divided into nine steps in the book "Great Alchemy Directly", with three levels: small success, medium success, and great success. There are three levels, refining essence and transforming qi, refining qi and transforming spirit, refining spirit and combining Tao; Hao Datong is the hexagram-yao Zhoutian alchemy method, which uses the principles of "Zhouyi" to guide the alchemy method to control the heat; Sun Buer has the female elixir skill, which takes care of female physiology. Characteristics. The theory of inner alchemy draws on Buddhism and Confucianism. It incorporates Buddhist meditation thought, uses the Buddhist theory of reincarnation and karma. It implements education based on Confucian ethics and morals. In terms of practice methods, the teaching of inner alchemy uses Confucianism. The theory of life and life and self-cultivation based on integrity and sincerity, and also absorb the meditation, meditation and enlightenment of Buddhism. Fourthly, the three religions are integrated into one, which is the outstanding feature of Quanzhen Tao. Quanzhen Tao absorbs the filial piety of Confucianism and the filial piety of Buddhism. Jia Xing's view of nature is based on Taoist inner alchemy skills and integrates Buddhism and Confucianism to achieve the goal of becoming an immortal and transcending.
After reading these introductions, Ye Zhenyu found that the Taoism that Wang Chongyang understood had many origins in the unity of the Buddhism and Taoism that he walked. It seemed that there was indeed a certain destiny in all this. At this time, Lin Chaoying and Xiao Longnu had already
After packing his things, Ye Zhenyu stepped forward and took everything in his hands. With a wave of his hand, the things disappeared. Xiao Longnu and Lin Chaoying were both surprised: "Where did the things go?".
"I put it in the space ring, so I don't have to carry it so hard," Ye Zhenyu said with a smile.
"What space ring? Is it a legendary magic weapon?" Lin Chaoying asked in surprise.
"Yes, I have studied Taoism and understood the laws of space over the years, so it is not surprising that the magic weapon of space is there. Of course, I also understood the law of immortality, and immortality is not a legend!" Ye Zhenyu deliberately showed off.
"It seems that I have indeed misunderstood you all these years. It turns out that you are right. Those things that I don't believe in seem to really exist!" Lin Chaoying murmured to himself. Ye Zhenyu didn't care about many things. With a thought, the God Sword
Appeared, turned into a giant sword about three meters wide, hugged Lin Chaoying and Xiao Longnu, jumped onto the sword, and flew towards Quanzhen Monastery with the sword.