For two hours, Ye Zhenyu climbed up the 999 steps and finally reached the top of the mountain. A majestic stone gate stood there. The three characters "Quanzhen Sect" came into view. Ye Zhenyu felt a little confused and hurriedly called.
Said: "Lan'er, Lan'er"
Lan'er instantly appeared in front of Ye Zhenyu: "Master, what's the matter?"
"Why did you come to the Quanzhen Sect? What's going on? Can you give me some tips?"
"Your identity in the game is Chongyangzi, the founder of Quanzhen Sect, in the year 1165 AD."
"Give me more hints, I don't know much about Chongyangzi," Ye Zhenyu begged.
"Easy to say, consulting service, charge two gold coins." The electronic screen appeared in front of Ye Zhenyu.
"Oh my God, why don't you be such a philistine and charge money at every turn!" Ye Zhenyu reluctantly clicked the payment button, "Ding dong! The payment is successful, the information is free to read, and there is an additional fee of 5 gold coins for downloading!"
Ye Zhenyu shook his head and could only browse the information about Chongyangzi on the screen:
Wang Chongyang (1112-1170), whose original name was Zhongfu and given name Yunqing, was later renamed Shixiong and given name Dewei. After entering Taoism, his name was changed to Zhe, given name Zhiming and given the name Chongyangzi. He called himself Wang San (ranked third) or Wang Shi
Feng. Born in Xianyang (now Xianyang, Shaanxi Province), he was a Taoist priest in the Jin Dynasty and the founder of Quanzhen Taoism. He was a local wealthy family for many generations. He was fond of reading when he was young, and later entered the government school and became a Jinshi. In his early years, he was a Confucian scholar, good at literature and riding and shooting.
During the Fuchang period of Qi Dynasty (1130-1137), he failed to pass the examination of the Ministry of Rites. In the early years of Jin Xizong Tianjuan (1138-1140), he took the military examination and passed the first examination. He clearly had the ambition to manage the world. Later, he served as Zhengjiu for a long time.
He then resigned angrily and lived in seclusion in the mountains. In the fourth year of Jin Zhenglong (1159), he abandoned his home and traveled. He met a stranger in Ganhe Town and was taught the true secrets of cultivation. Then he became a monk and became a monk. He built a tomb in Nanshi Village and lived there.
He stayed in the tomb for more than two years and called himself the "Tomb of the Living Dead." In the seventh year of Jin Dynasty (1167), he left Shaanxi and went to Shandong to preach and save people. He successively recruited Ma Danyang, Tan Chuduan, Liu Chuxuan, Qiu Chuji, Wang Chuyi, Hao Datong, Sun Yat-sen and others.
As a disciple, he established the Three Religions Qibao Society, the Golden Lotus Society, the Sanguang Society, the Yuhua Society, etc. in Wendeng, Ninghai, Fushan, Dengzhou (today's Penglai), and Laizhou (today's Ye County). Because Wang Chongyang inscribed his name on it in Ninghai, Shandong
The nunnery is named "Quanzhen Hall", so those who join Taoism are called Quanzhen Taoist priests. In the ninth year of Dading of Jin Dynasty (1169), he returned to the west with his four disciples Ma, Tan, Liu and Qiu. In January of the following year, he went to Daliang (now Kaifeng, Henan)
) became immortal and was buried in the former residence of Liujiang Village in Zhongnan (now Zu'an Town, Hu County, Shaanxi Province). Later, Quanzhen Taoism honored this place as its ancestral court. In the sixth year of Yuan Dynasty (1209), Emperor Shizu of the Yuan Dynasty named it "Chongyang Quanzhen Kaihua"
"True King". In the third year of Emperor Wuzong of the Yuan Dynasty (1310), he was named "Chongyang Quanzhen Kaihua Fuji Emperor". Traditional Taoism was reformed and rectified by Kou Qianzhi and Lu Xiujing in the Southern and Northern Dynasties, and went through the long years of Sui, Tang, Five Dynasties and Song Dynasty, to the end of the Northern Song Dynasty
, showing new changes, the Fulu School combined with inner alchemy to form a system of thunder method that "refines the elixir internally and uses it externally as a method". Wang Chongyang advocated the unity of the three religions based on the cultivation of inner alchemy, advocating the unintentional forgetfulness of words, being gentle and quiet,
With a sincere heart, few thoughts and few desires, he became a monk and practiced cultivation; because he "seeks to return to his true nature" through internal cultivation, he advocated both merit and deeds in order to become an immortal and realize the truth, so it was called "Quan Zhen". In terms of spiritual practice, Wang Chongyang advocated becoming a monk and joining a nunnery.
Created the form of a religious order in which Taoist monks became monks and lived in contemplation. Wang Chongyang himself abandoned his wife and daughter and left home to practice Buddhism at the beginning of his practice. When he converted Ma Yu and Sun Buer, who were already married, he also persuaded them to become monks and convert. Therefore,
The emphasis on monkhood was a major feature in the early days of the founding of Quanzhen Taoism. Wang Chongyang believed that all monks must first go to a nunnery. Because nunnery is a house, it is a person's support. When the body has support, the mind will gradually
When the spirit is stabilized, the Qi and the spirit will be harmonious and smooth, and they can enter the true Tao. Wang Chongyang attaches great importance to group practice. He advocates that Taoists should "join Tao companions", but he has clear requirements for the conditions of Tao companions. Wang Chongyang in
In terms of spiritual practice, he advocated getting rid of worldly desires. He once said to Ma Yu, "When a mortal enters the Tao, he must abstain from drinking, sex, wealth, clinging to love, worries, and thoughts. In addition, there is no good medicine." He believes that wine, sex, wealth, and energy will make people sink.
, lost and confused, so the food and clothing in life should be simple in order to achieve success in practice. In addition to abstaining from alcohol, sex, wealth, and anger, Wang Chongyang also taught his disciples to keep their hearts quiet and live a simple and natural life.
Live and cultivate your life. He taught the congregation in the "Alms List of Three States and Five Meetings": Don't follow other ways in practice. Eat when you are hungry, close your eyes when you sleep. It is not necessary to meditate deliberately or learn Taoism. You only need to get rid of distracting thoughts, keep your mind pure, and be free.
Naturally, it is practice. Wang Chongyang focused on inner alchemy in practice and paid great attention to the practice of sex and fate. For example, he mentioned in "Fifteen Treatises on Chongyang's Teaching" and "The Eleventh Treatise on Mixed Nature and Destiny": "Xing is the
God is the spirit, and life is Qi. If Xing sees fate, it will be like a bird catching the wind, fluttering lightly, saving effort and easy to achieve." It can be seen that he believes that Xing and fate are equally important to spiritual practice, and they enhance each other. Wang Chongyang also regards inner elixirs.
In order to lead to enlightenment, there are a large number of works that use the terminology of inner alchemy in his poems on the theme of spiritual practice. Wang Chongyang advocated the equality of the three religions, Confucianism, Buddhism and Taoism, and put forward the harmonious theory that "the three religions have always been one ancestral style".
Within Quanzhen Taoism, the main practice is the Tao Te Ching, the Filial Piety Sutra, and the Prajnaparamita Heart Sutra as supplements. Wang Chongyang’s missionary footprints have spread all over Shaanxi, Shandong, and Henan. He has many disciples, among whom the most
The famous seven are Ma Danyang, Tan Chuduan, Liu Chuxuan, Qiu Chuji, Wang Chuyi, Hao Datong, and Sun Buer, who are honored by later generations as the "Seven Northern Truths".
After reading the message, Ye Zhenyu was speechless. Why did his character become Wang Chongyang in the game! "Lan'er, what the hell is going on?" Ye Zhenyu looked at Lan'er.
"Characters entering the virtual world can be customized in advance or randomly. You should experience the characters randomly. But the problem is that after everyone enters the virtual world, the system will erase your past memories and implant character memories. How can you not have character memories?
Or is it your past memory? Is it because your mental power is extremely powerful and exceeds the energy of electronic information implantation?" Lan'er looked at Ye Zhenyu with some confusion.
Ye Zhenyu couldn't stand Lan'er's big watery eyes, so he coughed and looked away: "Maybe! What should I do now?"
"Remember the character information of Chongyangzi and perform Chongyangzi well! Let me remind you that others are characters who have completely entered the virtual world and do not remember the player's personal information at all. If you don't perform well, you may die here.
"After Lan'er finished speaking, she disappeared.
Ye Zhenyu was a little tired. He sat under the mountain gate to adjust his breath and collect his thoughts. Then he looked at his clothes. Sure enough, he was dressed as a Taoist priest. Just as he was adjusting his breath and calming down, a pleasant voice sounded in his ears: "Uncle, you can be considered a Taoist priest."
I found you! My master asked me to bring you a message, telling you that you must go back to the ancient tomb today, otherwise we will never meet again! Master, you must go back! This time, master is serious! Otherwise, come with me
Let’s go back together?”
Ye Zhenyu opened his eyes and saw that the person speaking was actually his daughter Ye Xing. However, the clothes were completely changed into ancient costumes, but they fit better. She was dressed in a Tang suit and had a classically beautiful face, making her look even prettier. Just as he was about to speak, something suddenly popped into his head.
Lan'er's voice came: "She is no longer your daughter, her role is Xiao Longnu, the disciple of your enemy Lin Daxia."
Where is this ancient tomb? Who is Daxia Lin? In this system, Lan'er always speaks half of what she says. Does it mean that she has to pay to speak everything? Never mind, it's just a game anyway, what's the point of it! Follow and watch
You’ll know just by looking at it: “Well, okay, I’ll go back with you right now!”