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Chapter 19 The center line of the curtain between nothingness and existence·The midpoint of the double lines of yin and yang

Before his eyes, there was chaos.

That is barely understandable. The existence in nothingness is just like the two opposites of Yin and Yang in the Tai Chi Diagram.

If solitary yin does not arise, solitary yang does not grow, and there is nothingness but no existence, then nothingness is meaningless emptiness, that is to say, nothing can have an impact on nothingness, and nothing can affect nothingness.

That is to say, the two do not interfere.

In this world of infinite boxes, perhaps for creatures in the low-dimensional universe, the traces of emptiness leaked from the high-level universe are similar to the pen that writes characters to death in novels.

Therefore, [absolute nothingness] is where the absolute nothingness is intertwined with the fleeting but momentary eternal existence, and the collision of these opposites forms [absolute nothingness].

It's a funny paradox, but such paradoxes do exist.

It is precisely because this funny paradox does exist that Qin Yuelou was able to survive in this land of nothingness.

The cyan giant is also reluctantly but gradually understanding everything in front of him. As time goes by, it can gradually be described in words.

It's just the tip of an iceberg that describes what exists in this place of nothingness.

The surrounding space was shattered as if the mirror glass had been hit, with irregular and ugly spider webs stuck together, and some parts split apart. In the broken space, the tired parts were split apart, leaving only a darkness around them, which was overflowing or gushing.

The darkness shown is obviously static, but it gives people the illusion of movement.

If it weren't for the cyan light shining on it, it wouldn't be possible to visualize the black layer coated with [existence].

The darkness is as boundless and deep as a fantasy, swallowing up all existence, but paying no attention to this place of existence.

The Jing and Wei lines are as clear as water, and water from a well does not interfere with water from a river.

If nothingness is yin and existence is yang, then this place of existence is the eye of yang in yin. Because of the contrast of yang, yin has a description.

There is no up, down, left or right, no past or future, distance, position and even time and space have lost their meaning.

Because this is nothingness.

The cyan Tianyuan Breakthrough Giant Qin Yuelou is sitting on the ground.

"Is there no hope? Is there really no hope? Facing this terrible nothingness, can I really win?" Qin Yuelou asked himself, "Can we really win?"

As Qin Yuelou continued to ask questions, the green giant was gradually shrinking, but fortunately it only shrank by a small circle.

"You bad boy, are you feeling depressed about your mother? Are you desperate just because you were sucked into this hellish place? Stand up quickly and go dig up that Yan family shovel!"

In the light, Qin Yuelou seemed to have lost their original appearance, and now they were no longer recognizable.

It's like several twins, they look the same, have the same body shape, and have the same voice. In most cases, they can't be identified.

"There's no way, I can't win, I really can't win, he really, I can't win." Qin Yuelou sat in the corner with his knees bent, saying feebly, "It's terrible, I can't win.

.”

"Where did your purity go? Didn't the Four Monkeys' bloodline bring you a little bit of the heart to fight against heaven and earth?"

"There's no way, I can't win. I'm just a little monkey. I can't reach the sky or reach the earth. I don't even have the Ruyi Golden Cudgel. How can I fight against heaven and earth? I'm just a person who has never encountered anything.

He's just a monkey who failed miserably." Qin Yuelou lowered his head in despair.

"...Actually, we already have the Ruyi Golden Cudgel."

"What do you mean?" Qin Yuelou raised his head.

Do you still remember the sentence "'If you want to know the origin of creation, you must read the Legend of Shi'e on the Journey to the West'? This is the opening poem recorded in the original version of "Journey to the West". In the past, we viewed Journey to the West as a drama about gods and demons.

But in fact, this book can explain the three schools of Confucianism, Buddhism and Taoism, and it can also illuminate life.

Do you still remember the third chapter in the book?』

"I don't remember, it seems..." Qin Yuelou recalled.

The memory of his past life was already very blurry, and he was feeling depressed and had no intention of recalling it.

However, the guy who couldn't tell who he was was still chattering tirelessly.

"The third chapter - Thousands of mountains all over the world are crouched, and the Nine Netherworlds and ten categories are all eliminated. In the last chapter of the calligraphy, the Monkey King came back to study and killed the Demon King. This time, the Monkey King took the Demon King's sword, but felt that

The knife is not what you want it to be. When I say this, can you remember it?"

"Oh, I know, he went to the Dragon Palace."

"The sword has the intention to kill. There is killing but no life. If the Tao is not perfect, how can one be satisfied with one's heart? Only with perfect Tao can one be satisfied with one's heart. There is nowhere in the world and on earth that it cannot go. But monkeys are not yet perfect. If one wants to be satisfied, one must

We need a magic weapon that has both life and death, and life and death are one and the same.

You also know the later story. Under the iron bridge of Shuilian Cave, there is a waterway that leads directly to the East China Sea Dragon Palace. Do you still have any impressions of [East China Sea Dragon Palace]?」

"A bunch of bubbles, imitating the situation at the bottom of the water."

"Hey, I just told you to read more books, listen up,

["East" means the land of vitality]. Purple Qi comes from the east, which means that there is [Qi] coming to worship. Those who eat Qi will not die and live for their gods;

["Sea" means the place where water gathers, the basis of living things]. Can animals live without water? They cannot live without water. How to make a living;

[Dragon] stirs up clouds and causes rain, which is the virtue of living things. Can plants survive without water? They cannot survive without water.

["Palace" refers to a house where people live and living things live]. The upper part of the word "Palace" is a building, and the double mouth on the bottom refers to people. There are people in the building, and they also live.

Let me ask you again, besides seafood and treasures, what else is there in the Dragon Palace of the East China Sea? They are weapons. Weapons are for killing. In other words, the Dragon Palace of the East China Sea, where there is life and death, isn’t it a perfect place?

Not to mention that the Dragon Palace of the East China Sea is connected with the Shuiliandong. The Dragon Palace of the East China Sea is "his home", and the Shuiliandong represents the monkey's "my home". Therefore, "his home and my furniture belong to the same family", and the treasures in the Dragon Palace are only in

It’s just that I’ve returned but I haven’t returned yet.

In other words, the monkey deserves the golden hoop, the armor boots and the purple gold crown."

I don't know which avatar was talking, but what he said was logical and clear. However, in Qin Yuelou's current state, he listened patiently, but the spirituality of the past was also covered by this emptiness. Never returned.

"So what do you mean by this?" Qin Yuelou asked.

"If someone is telling you that you need to explain things in simple terms, then he cannot give you a foundation. Just follow his guidance and think on your own. Alas, you have to stand up. Where is your unruly behavior in the past?"

I don't know which clone sounded very helpless, but the clone who gave the advice continued to speak.

"The book says: The Dragon King first took the broadsword, then the fork holding the sky, and then presented the halberd to Fang Tian. Each of these three weapons was heavier than the other, but this was also layered with the changes in the six lines of the Qian hexagram. progressively.

Dragon Palace, the hexagram "Qian", the big knife represents the ninth day of Qian; then he takes out the holding sky fork, which represents the ninety-fourth day of the Qian hexagram. The number of Yang Yao is nine, 4936, so the holding sky fork weighs 3,600 catty;

Again, Fang Tian painted a halberd. The word "square" has an ancient meaning. The Book of Songs says, "Wei magpie has a nest, and wei dove has its nest." Generally understood, the word "square" here means "occupation", which is extended here. It means "to rule", so this painted halberd controls the three hexagrams of the ninth day, the ninth day, and the ninth day. The sum of the numbers one, three, and four is eight, and it weighs eight, ninety-seven thousand two hundred kilograms."

After hearing this, Qin Yuelou felt a little more energetic, but there was still something he didn't understand.

"No, where did Jiuer go?"

The interpreter sighed for a moment before continuing to explain.

"The 92nd line says: Seeing a dragon in the field is a good way to meet a great person; "Xiang" says: Seeing a dragon in a field is a sign of good deeds. Seeing the dragon makes it easier to see the "great person". When you see the dragon, you can After receiving the favor of the dragon, who was the "adult" that Wukong went to see after collecting all the equipment with the "favor" of the dragon kings? It was the Jade Emperor.

Therefore, Jiuer is the Dragon King."

"Okay, you continue." Qin Yuelou knew that he had made a mistake and gave up his quibbles.

That person also continued to explain.

"Then what is the monkey's critical opinion of these three weapons? The knife kills but does not take away life, the steel fork is too small, and the halberd is too light. In order to get rid of this guy, the old Dragon King invited him to see the Dinghai Shenzhen. That is,

What each of us has - the Ruyi Golden Cudgel.

The Dragon Palace is originally the Qian hexagram, and the six lines of the Qian hexagram are all yang lines, so it is called [Nine], and the Dragon Palace is a "stem", and nine is the ultimate number, that is, one nine is nine thousand.

The Dinghai Divine Needle also represents the Qian hexagram, but it is postponed to nine-five, five-nine and four-thousand. The two are added together, which is 13,500 kilograms.

Qian Zhi Jiu Wu, Jiu Wu belongs to the Yang Yao in the strong position, and is also the position of the monarch in the hexagram. The first part extends from the ninth day to the ninth day, which is a development and a kind of thinking. The monarch wants the country to develop and prosper. Prosperity must also be strong, upright, and impartial. Therefore, the golden cudgel represents the ninth and fifth hexagrams of Qian and also represents "Strong Construction, Zhongzheng".

It is precisely because the Golden Cudgel represents the Nine and Five Qian that it can be called the Dinghai Shenzhen. If it is not strong and upright, how can it stabilize the surging sea?

"Wukong holds the treasure in his hand and sits on the crystal palace" is the Nine-Five Flying Dragon in the sky, which is close to the virtue of heaven.

Ninety-Five: The flying dragon is in the sky, which is good for meeting adults. That is to say, the flying dragon is already flying in the sky, which is good for meeting the Jade Emperor. Then Wukong gathered four treasures from the Dragon Kings of the Four Seas, totaling east, west, north and south. Metal, wood, water, and fire form one medium.

"The whole body is covered with gold, and the golden elixir comes onto the iron bridge", which means that the four images are in harmony, the five elements are clustered, the golden elixir is completed, and the meritorious deeds are complete.

The achievement of the golden elixir is to be able to sense and change freely, to show all benevolence and to tailor and use it, to originate from ten thousand things but to settle in one, to be able to be big and small, to be able to contract and to be released, to have no barriers across the world, this section also means that transformation The Ruyi golden cudgel made into an embroidery needle will always be the same, and it will satisfy all your wishes."

After hearing this, Qin Yuelou was still a little confused, but he had some flashes of inspiration in his ignorance, so he continued to listen patiently.

"The Difficult Sutra" records: When a person exhales, his pulse travels three inches, when he inhales, his pulse travels three inches, and when he breathes at a steady pace, his pulse travels six inches. A person's pulse travels fifty degrees every day and night, with thirteen thousand five hundred breaths. , all around the body.

Thirteen thousand five hundred breaths, thirteen thousand five hundred pounds, this is Qi. One of the representatives of the Golden Cudgel is "Qi", and there is only Qi. The big one can go up to the poor blue and fall into the underworld, and the small one can be turned into embroidery. The needle is hidden in the ear,

Therefore, the golden hoop stick represents the true Yang Qi. The stick is equivalent to the character "一", and the golden hoops at both ends wrap the "Yi" Qi to prevent it from leaking.

Wukong is the unity of mind and heart, and the golden cudgel is the vitality of the true Yang, which originates from the heart, and the heart of the true Yang vitality cannot be separated from God. The sacred iron is the sacred iron, and the god is the precious iron, so the gold The cudgel is always on Sun Wukong.

It is based on the five characters of Ruyi Golden Cudgel, "Ruyi" as the root, Ruyi Ruyi, according to the heart, satisfying the heart as desired, used by God, consistent with "heart" and "qi", this is the "heart Qi", because the Golden Cudgel Being used by gods means that the heart energy is also used by gods. In addition, the golden cudgel also represents the principle that "one of the three can give birth to all things". "Qi" is the same as "qi", and one qi can transform the three pure things. This is also the reason. Therefore If one Qi transforms into three pure things and the three give rise to all things, then it is also in line with the principle of oneness of all transformations.

In this way, the wish-fulfilling golden cudgel can change in many ways according to the mind and spirit.

Therefore, "Xin Qi" is the "Ruyi Golden Cudgel".

You see, after returning from monkey training, everything seems to be going well. These good things that happen one after another mean that if you have achieved success in practice, you will be able to do whatever you want, follow your heart, and be in line with your heart. If your soul is captured by the seducer and goes to the underworld, it is enlightenment. Understand the original meaning of the word '心',

As long as you want, as you wish, Wukong only picked up the golden cudgel during his journey from Shangjiu 1st to 95th.

In other words, it is you Qin Yuelou and you Qin Anyi. It was you who picked up your "golden cudgel" in two lifetimes from 1991 to 1995.

The "self" you pursued while struggling in society in your previous life nourished your spirit.

This chapter is not finished yet, please click the next page to continue reading the exciting content! On the ninth day of the lunar month, don’t use Qianlong; before you became a social animal, you first worked as a waiter in a bar. You saw the colorful world in the bar, and you also saw When it comes to all kinds of people, you don't show it, because others don't think highly of you just because you are a waiter, but those who communicate with you as equals become your future help. You don't sink in the fun, you will always keep studying. The habit of reading, although the amount of reading is still insufficient, is much better than others. After all, reading makes you more rational than them.

They drink too much and pick up drunk corpses without shame, and drinkers beat their own women after drinking too much. Sometimes you can enlighten others, but others still need you to explain... You are incompatible with them, and this incompatibility is your fault. "heart".

92, see the dragon in the field; "seeing" is related to "appearing", and when you see a dragon, you must first hide it. You hide your "heart energy" because you know that as a waiter, you are not qualified to talk about "heart energy", but Your hidden "heart energy" has not disappeared either.

Ninety-three, a gentleman works hard all day long and is vigilant at night. There is no fault; you work in a bar and are in a difficult situation, but you are not stupid and indulge in feasting and feasting. Although you do like the feeling of being tipsy, you will still do it. If you are vigilant in the evening, even if you make small mistakes, you will not make any mistakes in the end, and your "heart" will still grow.

There is no fault in jumping into the abyss on 1994; you left the bar with an incomplete spirit and published a novel. Unfortunately, you never signed a contract, but there is no fault in that. You just have an incomplete spirit and have not yet reached the stage of fishing. The moment of jumping over the dragon gate.

On the 95th, the flying dragon is in the sky, and you will see adults; you have found a new job as a social worker. Thanks to the observation skills from the bar, you can be considered smooth in life, but your smoothness is only superficial, but you are square on the inside. A copper coin is round on the outside and square on the inside. That square is your heart.

Your novel has passed the contract, and your salary has gradually increased. Your idea is very good. You are a social animal, and then write novels. You want to mix writing into your job. After all, what you love can become your job. , come on, this is cool, okay?

However, stomach cancer has come, and you jumped off the cliff. You wanted to die, but fortunately, good and evil depended on each other, just like flying dragons in the sky. The so-called benefit is your father Qin Jianglong in this life, because of his Wealth will raise you up so that you will not die before the system awakens.

You have also nourished your mind at this time, so that you can pursue [self] in the future, that is, now.

So far, from the ninth to the ninth day of the previous life, you have achieved it and you have nourished your heart.

The pursuit of "self" displayed in front of Qin Zhou in this life is due to your previous life. Your previous life was bumpy from the ninth to the ninth fifth day of the lunar month, but your current life is smooth until the ninth fifth day.

The "9th Five-Year Plan" in this past life and this life is your golden cudgel, which is also your "heart energy".

From the past to the present, you have gone through all the ups and downs, and you have had no dangers. You have cultivated your own spirit and picked up your own golden cudgel. After being awakened by us, you have fought against Qin Zhou until now, so why not Does it count as holding a golden cudgel?

It's just that you are discouraged now, how can you pick up the golden cudgel? If you can't pick up the golden cudgel, naturally you can't let go of the Huaguo Mountain."

"But how can I pick up my golden cudgel now?" Qin Yuelou sighed.

"Now that you are discouraged and unable to lift the golden cudgel, it is not a bad thing. After all, losses may not necessarily be losses, and gains may not necessarily be gains. It is still the principle that good and evil are dependent on each other."

"how do I say this?"

"Wukong obtained the golden cudgel and other precious treasures, completed his meritorious deeds, and understood the principles of heart energy. This is the line of the Nine Fives, but it was also the prelude to his own disaster. Do you still remember 'Master Li Jian'?"

"Jade Emperor..."

"Canceling the life span of the monkey genus in the book of life and death means that you can't control your heart, you can't control your heart, and you can't control your heart. The expansion of your heart energy means your heart is arrogant, and your heart is arrogant and arrogant, which means - Yang Sheng , the extremes of joy give rise to sorrow, the extremes of yang give rise to yin, the extremes flourish and then decline, this is the seed of disaster that he has planted, but he still can't control it,

On the top nine of the stem, the elephant says: A strong dragon will regret it, and it will not last long.

That is to say - things cannot always be prosperous, they will flourish and then decline. The yang pole will produce yin, and then the monkeys will start to produce yin from the yang pole. Xianjun,

After secretly eating a flat peach, the peach has a fruit, which is yang, the anode; the seven fairies are determined, the yang pole generates yin, the yang's full power is defeated, and the appearance of the old yang has appeared.

The great sage, who was completely defeated, challenged the young sage Yang Jian, and Lao Yang defeated Shaoyang.

The Golden Cudgel and Ten Thousand Formations are united in one, and the Vajra Cudgel belongs to Laojun, which coincides with the principle of Tai Chi, and all things in the world belong to Tai Chi. Therefore, the Vajra Cudgel can collect the armies of the world, and Wan Hua is defeated by Tai Chi.

Therefore, Wukong is bound to lose. It is a pity. If he could understand the principle of "A powerful dragon has regrets" and knows how to stop advancing before retreating, he would not have remained under Wuzhi Mountain for five hundred years without repenting.

It's a pity. With Monkey's noble nature and peerless spiritual talents, he could have truly become a Monkey King. It's a pity. So Wukong doesn't understand that being a dragon has regrets. It's such a pity.

But you are different. Now you have understood the principle of "A strong dragon has regrets". Now, you can really pick up your golden cudgel.

And we can really pick up our golden cudgel."

"But how do I pick up my golden cudgel?"

"Don't you want to take it now? When will you wait? Why don't you become enlightened quickly?!"

[Tianyuan Breakthrough·Longhu Taoist·There is a true meaning in this.】

That infinite power lifted up Qin Anyi's energy from the ninth day of the Lunar New Year until she became Qin Yuelou.

And the cyan giant also grew bigger and bigger.

Then the faceless blue giant gave birth to seven orifices.

The cyan giant also wears a layer of armor, wears combat boots, and wears a crown and feathers on his head. He looks like an unparalleledly handsome Monkey King.

The monkey king patted his ears and twisted out an embroidery needle.

"Big! Big! Big! Long! Long! Long!"

[Wan Hua Dingyi calls the heart Qi, this Qi follows the heart and goes as desired. The heart Qi is also like the precious iron of the gods, which can penetrate the world and the earth.]

He picked up his wishful golden cudgel, inserted it into the Yang Yi's eye, and laughed.

The Dinghai Divine Needle grew bigger and bigger as he spoke, and then everything became unified.

In this absolute nothingness, Qin Yuelou made the Eye of the Yang Yi. Therefore, the top, bottom, left, and right of the nothingness are all defined, and so are the time and space.

After having the definition of existence, can this nothingness still be called nothingness?

The blue sky above falls to the yellow spring, and the sky leads to the sky and the netherworld below. This land of nothingness was finally broken by the Ruyi Golden Cudgel.

He also knows where he is now.

So the unruly and unruly Qin Yuelou opened his mouth to come.

"Qin Zhou! Open your mouth! Grandpa, I'm coming out!" If you like "Liao Zhai Not Cthulhu", please collect it: (www.sodu777.net) "Liao Zhai Not Cthulhu" Search Novel Network has the fastest update speed on the entire Internet.


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