Chapter 07 Jianghu Temples, Magical Weapons and Demons, Two or Three Things [7]
King Swordsman came down the mountain. The three divine weapon beasts all have the ability to grasp his mind, so they can block other people's knowledge of themselves. In other words, ordinary people cannot see the divine weapon beasts, even those with a little bit of cultivation.
Can't see either.
Three days have passed since Wang Swordsman came down the mountain. In these three days, in addition to beating out a dozen divine weapon beasts, he also transformed the Zu'an sword into a divine weapon beast.
He also sent the dozen or so divine weapon beasts down the mountain. Qin Yuelou let them wander aimlessly and kill harmful things when they saw them. However, the divine weapon beasts neither need to eat nor rest. They can be said to be productive.
Even the team's donkeys can't compare.
Qin Yuelou estimated that there would be a lot of messages popping up in the Shenbing Beast Heart Network, such as [So-and-so the Shenbing Beast joined the Heart Network group chat].
It is expected to be very lively. The divine weapon beasts have gradually grown self-awareness, but they do not have real names. Because these divine weapon beasts have not found their master, Qin Yuelou lets the divine weapon beasts wander around on their own and go there.
Find your own warrior master.
"What the hell? Why are there bugs? Gan Lingniang worships..." A yellow parrot cursed while flying.
"Stop arguing! If you keep arguing, get out of here!" Kaxifa in the stove couldn't bear the harm and started to curse.
"Why are Li roaring so loudly? Li Li is going to find Qin Yuelou!" Parrot didn't hesitate and directly yelled at Kaxifa.
This parrot is the beast-like form of the divine weapon Zuan Sword.
Qin Yuelou intended to let the parrot go out to find the soldier leader on his own, but the problem lay in the name [Zu An].
The first divine weapon beast is Tianjing Qilin, and Qin Yuelou also gave Tianjing a real name. In other words, Tianjing was in the state of [the first interpretation of the real name] as soon as he was born. If he wants to find the master of the war, he will do it for him.
The second level of [True Name Ten Thousand Solutions] is very difficult, let alone the third level [True Name Final Solution].
Wang Yue's True Name Sword only had two liberations, but after Qin Yuelou combined it with the Nine Revolutions of the Spiritual Sword, he created a third liberation for the True Name Divine Weapons, which is the final liberation of the True Name.
In other words, the power multiplier of the Nine Revolutions of the Spirit Sword has also been split into three parts and placed in the third stage of True Name Liberation.
The other divine weapon beast is Zu An. The Zuan sword was also given its real name by Qin Yuelou from the beginning, but was later transformed into a divine weapon beast.
Therefore, Tianjing and Zuan are the divine weapon beasts who were born with the first interpretation of their true names.
Zu An didn't want to go out, he just wanted to stay in the mountain and play mahjong with Qin Yuelou and Kaxifa every day.
Qin Yuelou couldn't drive him away, and he couldn't spray him. He was rarely defeated, so Qin Yuelou gave Zu An a good beating, and Zu An became honest and didn't dare to spray Qin Yuelou again.
But Zu An, whose quality was worrying, started to fight Kaxifa again. However, Zuan was honest and did not dare to fight Kaxifa too hard because he was afraid of being beaten again by Qin Yuelou.
"Okay, please stop arguing. I'm going out for a trip. Please take care of this little guy Li Jie. He is eighty at the age of three. With your quality, I'm afraid that Li Jie will be like you when he grows up, so you understand me.
Do you mean that?" Qin Yuelou grabbed Zu'an Parrot and shook his fist in front of Zu'an Parrot.
"...I...get it, go out slowly." Zu An's parrot stared at Qin Yuelou's fist, very attentively.
Only then did Qin Yuelou let go of Zu An's parrot.
He needs to find the reason why [Danshan Leverage] is blocked. During this period, he has been beating the Divine Weapon Beast. He wants to give himself a holiday today, so he is going to find out the reason.
Recently, he also learned that there are two mountains in Guobei County, one is Black Mountain and the other is White Mountain. He also went to Black Mountain to inspect. Black Mountain has beautiful mountains and clear waters, lush trees, and it looks like a lively scene.
As for Baishan, it was the barren mountain where he lived.
And the "famous" Lanruo Temple is located in Baishan, but it's just a short distance away from Qin Yuelou's residence.
Qin Yuelou felt that the name Baishan was right.
Not to mention trees, there is even a lack of game. Sometimes it is difficult to catch pheasants for barbecue and tooth-making festivals.
Although game is fresh, there are also many viruses and bacteria, so Qin Yuelou comforts himself with this.
However, when he inquired, he also learned some information.
Both the black and white mountains have mountain gods, but of the two mountains, only the mountain gods of the black mountain receive more worship.
As the saying goes, to rely on the mountain to eat the mountain, you must first eat the mountain that doesn't look so poor.
As for Baishan, if the construction industry picks up, it can be used to build some summer resorts, but Guobei County is just a county seat and does not have that much financial, material, and manpower.
Therefore, the mountain temple in Baishan naturally does not have so many offerings.
Qin Yuelou can see this when he stands in front of the Baishan Mountain Temple. It has not been repaired for many years. This mountain temple is collapsed, broken, covered with spider webs, and even the statues have many defects.
Compared with the mountain temple in Montenegro, although it is grand there, it is in decline here.
Although the statue of the Montenegro Mountain God is carved from stone with a high crown and long robe, it does its best to portray the tall and straight figure of a handsome man.
Although the statue of Baishan Mountain God also has a high crown and long robes, its body looks short and fat, like a mound, and its face is blurry, but it is hard to see where it is.
He is also a mountain god, but his treatment is really much worse.
In his previous life, Qin Yuelou also had some independent research on folk customs due to some interest. Among them was nature worship, and nature worship was subdivided into mountain god worship.
The composition of mountain god worship is extremely complex because all kinds of ghosts and spirits are attached to the mountains.
"Nine Songs: Mountain Ghost" should describe the mountain god in the Divine Court of Chu. This chapter is also an ode to worship the mountain god, but it is named after the mountain ghost, which shows that the composition is complicated. So it is unclear whether it is the mountain god master or the mountain god empress.
It’s unknown.
In the long history of evolution, the names and differences of various ghosts and spirits related to mountains have disappeared, or they have me in you and you in me, and they have merged with each other.
Eventually it evolved into the fact that the main peaks in each region were inhabited by personified mountain gods.
Then Qin Yuelou thought for a moment and wondered whether his [Mountain-carrying Leverage] was hindered because the mountain god refused to give it to him.
There must be a mountain god in Dajing. In a world with magic like this, how could there not be those magical things?
Then the mountain god has authority and is the god of a mountain range. The mountain god does not allow him to borrow the power of the mountain, and his own borrowing power cannot break through the authority of the mountain god. So naturally he cannot borrow the power of the mountain from the mountain god.
However, this mountain temple is dilapidated, and whether there is a mountain god among the statues is still a question.
Qin Yuelou looked at the mountain temple, used alienation to renovate the mountain temple, left a jar of wine, said "a small note to show respect" and left.
It is understandable that there is no mountain god on this small mountain in Jiashan. It is probably because no one offers sacrifices. You can borrow it at will.
But assuming there is a mountain god in Baishan Mountain, and you live on Baishan Mountain, you still need to have a good relationship. After all, you are living on someone else's land.
Moreover, there is and only land with unlimited maneuverability.
He is not an unreasonable person. He does not cause trouble, but he is not afraid of it either.
Anyway, I couldn't find the mountain god in the mountain temple, so I might as well go back and continue to beat the divine weapons and beasts out.
Qin Yuelou left and didn't pay much attention to what was going on in the mountain temple.
Qin Yuelou just left,
There was a noise from the jar of wine, as if someone invisible was drinking it.
Like a long dragon sucking water, like a roaring killer whale swallowing.
Finally, there was a belch and a sigh,
The wine jar fell, rolled, and was empty.
Then a brief message came from the mountain god statue.
“Good wine.”
It sounds like I am reminiscing about the taste of fine wine. If you like "Liao Zhai, Not Cthulhu", please collect it: (www.sodu777.net) "Liao Zhai, Not Cthulhu" search novel site has the fastest update speed on the entire Internet.