Just such a small team came to sneak attack his camp.
It's really not enough to kill.
After a hail of arrows, Zhao Tuo took action himself.
The third-grade Buddha from the Buddhist sect was almost instantly killed by Zhao Tuo.
The monks brought by the Buddha were quickly surrounded and killed.
After the round, the camp returned to calm.
The battlefield was completely cleaned, as if these people had never appeared.
The camp returned to the silence of the night.
But now the monk soldiers in Moko City already know.
This camp is a sleeping devil.
It will devour all living creatures that enter its territory.
The sun rises on the second day.
A new round of shelling officially began.
Let's launch the attack from Xu Muzhi's artillery position on the top of the mountain.
The cannonballs from the secret book were condescending and smashed into Moko City at an extremely fast speed.
Avoiding the scorched area yesterday, a new round of bombing began.
Zhao Tuo's bombardment of the front of Moko City had no intention of stopping.
There are ten shells in each round, and the gap between each round will not exceed thirty breaths.
Even the monk soldiers in Moko City took the initiative to form a formation and provoke.
Zhao Tuo ignored them at all and directly responded with Italian cannons and arrows to the monk soldiers coming out of Moko City.
If they are willing to attack, Zhao Tuo has also arranged strong anti-horse stakes to greet the monk soldiers coming out of Moko City.
Zhao Tuo's arrangement made the monk soldiers in Moko City very suspicious for a moment as to who was the attacking party.
Obviously, Zhao Tuo and the others traveled thousands of miles and came here all the way from the Wu Dynasty.
They should be the anxious ones.
As a result, not only were they not in a hurry, but they actually seemed to be planning to fight to the death with these monk soldiers.
But the monks and soldiers in the city must also admit that Zhao Tuo's arrangement is very effective for them.
Because now it is not Zhao Tuo who is helpless, but them.
Most of the monk soldiers from One Hundred and Eight Cities have been concentrated in Moko City.
Originally, they had a very good idea. They planned to wait for Zhao Tuo and others to come over, and then launch a surprise attack.
All of a sudden, Zhao Tuo and the others were pinned to death here.
As a result, Zhao Tuo and others adopted a scorched-earth policy here.
It seems that I want to use artillery shells to clean every inch of the land here.
In addition, they now have no supplies, so the ones who are really anxious are the monk soldiers in Moko City.
On the contrary, they are now the ones seeking more war.
If it continues to be delayed, it will be even more detrimental to them.
Because even if they are monk soldiers, it is impossible for them to skip meals every day by chanting sutras.
They still need people to eat horse chews.
What's more, their monks need to consume more food.
Even if an expert is responsible for transporting it, the amount of food delivered each time is not unlimited.
There are indeed valuable treasures that can be stored in the Buddhist Kingdom.
But such a valuable treasure cannot be handled easily.
They also have to be prepared for a surprise attack by the masters of the Wu Dynasty, in case such a valuable treasure is snatched away by the masters of the Wu Dynasty.
Totally worth the loss.
There are really too many people concentrated in Moko City, and the daily consumption is too great.
If they cannot open a gap early, they will be surrounded and killed sooner or later.
I don't know whether such a situation has ever appeared in the deduction of Dazhi Bodhisattva.
In fact, whether it is the deduction of Dazhi Bodhisattva or the divination of Taoism.
All have certain limitations.
For one person, the accuracy is very high.
But when it comes to a group of people, the accuracy needs to be examined.
Because there are too many variables for a group of people, just a second-grade Bodhisattva wants to deduce all the changing possibilities of millions of people.
This is simply impossible.
Unless he is promoted to the first rank, there is still a slight possibility of deducing everything.
Just like the two brothers Wolong and Fengchu, Dazhi Bodhisattva would not have been able to predict what the two brothers would do if they did not deduce it separately.
Now that the war has begun, he wants to deduce it, but he can no longer do it.
Because Ning Chen completed the ordering of generals before the war started.
Both of them have national destiny.
Great Wisdom Bodhisattva unless he doesn’t want to live anymore, and even if Great Wisdom Bodhisattva himself really doesn’t want to live anymore.
He may not be able to deduce anything.
With the national destiny close to that of the Seven Cauldrons, not to mention the second grade, even the first grade may not be able to withstand such a backlash of the national destiny.
So once the war starts and Ning Chen completes the general order.
All Dazhi Bodhisattva can do is provide his own personal force output.
In the following battle, we can only watch the people below perform on their own.
After another three days of siege, Zhao Tuo finally saw his 'vanguard army'.
Wu Tuizhi returned to Moko City with two thousand soldiers from the Pioneer Zuo Banner Battalion.
Wu Tuizhi looked at the war-torn Moko City.
I also feel very strange.
You must know that when he passed through Moko City, it was extremely smooth.
If there really were so many monk soldiers from the Western Regions in Moko City, he and the two thousand people under his command would have been eaten up long ago and nothing would be left.
But everything was quiet in Moko City at that time, and when he passed by, he didn't even encounter any decent obstruction.
Wu Tuizhi would definitely not be irrational in thinking that it was his domineering spirit that shocked the monk soldiers in Moko City.
Therefore, Wu Tuizhi felt that the reason why such a situation occurred was because he was too fast.
It was almost time before these monk soldiers had time to enter Moko City.
I have already passed through Moko City.
"In war, you still need to be quick." Wu Tuizhi further strengthened his combat philosophy.
The same thing naturally happened to Wu Jinzhi.
Moreover, three days ago, Wu Jinzhi had firmed up his combat philosophy.
In Wu Jinzhi's view, war must be fought steadily and steadily.
If you find something is wrong, you should seize the time and step back.
Otherwise, it would be too aggressive, as is the case now.
If he hadn't steadily directed everyone to retreat.
Then he and his more than 2,000 men would all become corpses on the ground.
The two brothers went further and further along the route they thought was right.
The siege of Moko City continues, and the monk soldiers in Moko City also discovered it.
Their retreat was also blocked by an unknown number of Wu Dynasty troops.
The scouts they sent saw that Wu Tuizhi had led his vanguard battalion.
Various deadly traps were laid out on the road.
At the same time, various fallen logs and rolling stones were arranged on the high ground after all.
It was obviously impossible for them to retreat safely.
In front of them, millions of troops besieged the city.
Behind them, an unknown number of troops laid traps and waited for them.
We have to face constant bombardment every day.
Each round of shelling would kill hundreds of their monk soldiers.
Even if they wanted to fly away and escape, it would be impossible.
It’s not like Wu Dynasty didn’t have masters.
The masters of Wu Dynasty will also block them.
They have truly become an isolated city now.
And it is an isolated city where no one can come to rescue.
Faced with such a dilemma, Leiyin Temple.
All the Bodhisattvas also gathered together again.
To be honest, they are not particularly concerned about the situation in Moco City.
The death of those monk soldiers seemed to them to be a complete relief.
Free them from the sea of suffering.
But the current situation is that if Moco City is completely lost.
Next, the Wu Dynasty army will no longer have any obstacles on its way to here.
At the same time, the Wu Dynasty could completely occupy the 108 Buddhist kingdoms on its periphery.
Forming a complete siege of their place.
Even if they are really surrounded, they can come and go freely if they want.
What they are most worried about is the spread of Mahayana Buddhism.
This is the issue that really shakes the foundation.
Mahayana Buddhism must not spread in the Western Regions.
Even if it was to be spread, it would have to be after Ning Chen died.
"The unfavorable situation of the war ahead has been communicated to us."
"Qingyuan has taken advantage of this time to develop many followers of Mahayana Buddhism here."
"There is already an Arhat who is willing to join Mahayana Buddhism."
…
The Great Bodhisattva Mahasthamaprapta himself monitored many situations in the Western Region and spoke to all the Bodhisattvas in the temple one by one.
These Bodhisattvas did not care about the war situation at all, but the spread of Mahayana Buddhism made them attach great importance to it.
Especially since it had only been a few days, there was an Arhat who was willing to join Mahayana Buddhism.
The loss of an Arhat may be nothing.
But this sign is very bad.
Once a prairie fire is formed, it will cause earth-shaking turmoil to the foundation of the entire Western Region.
"Mahayana Buddhism matters have to be resolved as soon as possible. Dazhi Bodhisattva, what do you think?" At this moment, the Lord of the Western Region asked Dazhi Bodhisattva.
"I think this matter should be solved from the source." Dazhi Bodhisattva said in a brief explanation.
"Bodhisattva Great Wisdom, do you think we should kill Ning Chen directly?" Bodhisattva Great Concentration and Immovableness, the Lord of the Western Regions, asked Bodhisattva Great Wisdom.
Dazhi Bodhisattva said: "That's right."
"There are many masters around Ning Chen. Even if we go there in person, we may not be able to really kill him," said the Bodhisattva Great Dharma.
"Two-pronged approach, destroy hundreds of cities and kill Ning Chen at the same time." Dazhi Bodhisattva revealed his plan.
The Great Immovable Bodhisattva pondered for a moment and said: "How sure are you?"
"I need two people to cooperate with me, and I also need to take away 80% of the monk soldiers here. In this case, I should be 90% sure." Dazhi Bodhisattva said.
"Who do you need to cooperate with you?" asked the Bodhisattva Mahasamadhi.
"Great Practice Bodhisattva and Great Power Bodhisattva." Great Wisdom Bodhisattva named the two Bodhisattvas.
"Yes." The Bodhisattva of Great Concentration and Immobility directly agreed to the request of the Bodhisattva of Great Wisdom.
"Amitabha."
The two Bodhisattvas Dawei and Daxing recited the Buddha's name and received the order.
"I also need to borrow a colorless alms bowl, a Buddhist treasure from the Western Regions, to lead monks and soldiers to Baijia City." Bodhisattva Dazhi made another request.
Regarding this request, the Bodhisattva Mahasamadhi did not immediately agree.
Because this colorless alms bowl is an important Buddhist treasure in Buddhism.
It is one of the important treasures left by the Buddha.
It has the effect of suppressing luck in the Buddhist realm.
If it is taken away and lost at this time, the problem may be huge.
"Using the power of your Buddhist kingdoms, we can also take people to hundreds of cities." said the Bodhisattva Great Dharma.
Dazhi Bodhisattva said: "If we use the power of the Buddha Kingdom, we will definitely be sensed by the Marquis of Ding Kingdom or King Jing.
By then the two of them will definitely know what we are going to do.
If there are two of them, go to Baijiacheng early and wait.
This plan has failed."
The Great Immovable Bodhisattva was silent again.
After pondering for a moment, the Great Immovable Bodhisattva spoke again: "Yes."
"Amitabha."
Great Wisdom Bodhisattva recited the Buddha's name.
Then a bowl, shrouded in mist and unable to see its specific shape or color, appeared on the palm of the Bodhisattva Great Wisdom.
This is the colorless alms bowl, the most precious treasure of the Buddha Realm.
It is a Buddhist realm of its own inside.
It can be used to hold living creatures to transform the living creatures inside.
Using this precious treasure, the Western Regions didn't know how many second-grade and first-grade demon clans were transformed from the Ten Thousand Monster Kingdom.
This is the first time this Buddhist treasure has left the Western Regions.
"I'd like to ask you to come with me to the Wu Dynasty." Bodhisattva Dazhi said to Bodhisattva Dawei and Daxing.
"Amitabha."
The two returned the favor.
The three second-grade Bodhisattvas naturally move very quickly.
With just one decree, tens of thousands of monks and soldiers would naturally come to wait for dispatch.
Great Wisdom Bodhisattva used the power of Buddhism to activate the colorless alms bowl and put all the monks and soldiers into the alms bowl.
Then the three second-grade Bodhisattvas flew directly into the sky.
Naturally, all this cannot escape Qingyuan's eyes.
After all, it is the theoretically strongest second grade.
Except for the Great Ding Bodhisattva, Qingyuan is not afraid of any second-grade Bodhisattva.
This is also the reason why he dares to spread the moral principles of Mahayana Buddhism here.
Otherwise, replace him with an ordinary novice monk.
These Bodhisattvas will definitely kill you in a matter of minutes.
"Qingyuan and I are waiting here to welcome Ning Chen back. You are not allowed to inform Ning Chen in advance." Dazhi Bodhisattva said to Qingyuan who was watching him and others.
"Amitabha." Qingyuan clasped his hands together and recited the Buddha's name, thus agreeing to this matter.
In fact, even if the Great Wisdom Bodhisattva did not tell him this, Qingyuan had no intention of reminding Ning Chen, nor did he intend to spread any news to Ning Chen.
Because Qingyuan felt that as the master of Mahayana Buddhism, Ning Chen would naturally have the protection of Buddhism.
He will definitely not be strangled by a few second-grade Bodhisattvas.
And if the three second-grade Bodhisattvas can really bring Ning Chen back to the Western Region.
That would be a great blessing to the entire Western Region.
Ning Chen, the Lord Buddha of Mahayana Buddhism, has returned, and the spread of his teachings will naturally be much faster than his own.
And everything Ning Chen said was more convincing than himself.
By then, Mahayana Buddhism will surely take root in the Western Regions and become a truly great teaching that can help and save the world.