Ning Chen only glanced at Luo Han's attack and didn't pay much attention.
Although I can restrain Great Wisdom Bodhisattva, Great Wisdom Bodhisattva is a second-grade Bodhisattva of the older generation.
His combat experience is far superior to that of Ning Chen.
Ning Chen didn't dare to be too distracted when fighting against the Great Wisdom Bodhisattva.
Anyway, I had done a lot of deductions before I came here, and so far it seems that things have not gone beyond the deductions.
In this situation, it will be fine if you continue to consume it.
The fields of blessings left by the Bodhisattva Field of Blessings have lost their effectiveness.
Leiyin Temple's attack power will naturally slowly decay.
It is only a matter of time before these Arhats and Bodhisattvas are forced back.
The battle is fierce here at Leiyin Temple, and it is also very lively outside Leiyin Temple.
The moment Leiyin Temple was besieged, the entire Western Region felt an inexplicable throbbing.
Some Buddhist countries closest to Leiyin Temple were the first to discover problems.
There are four innermost Buddhist kingdoms, and they are all the strongest supporters of Hinayana Buddhism.
Like the Four Great Vajras, they guard the four directions of Leiyin Temple.
The four Buddhist countries immediately sent their personnel to Leiyin Temple to check the situation.
As the situation was still unclear, they did not dare to send a large number of monk soldiers to Leiyin Temple rashly.
If things were not as they imagined, their behavior of leading monk soldiers there would be a huge sin in itself.
Zhao Tuo from Moko City is also not idle.
At the same time that Mo City fell, Zhao Tuo had already felt some weakness in the Buddhist holy way in the Western Regions.
Such weakness was a signal for Zhao Tuo to send troops.
Zhao Tuo directly dispatched two armies, each consisting of 50,000 elite troops and 150,000 civilians.
The two armies totaled 100,000 elites and 300,000 civilians.
Two armies, one on the left and one on the right, formed a pincer shape and headed towards Leiyin Temple.
The purpose of the two armies this time is not to occupy how many cities, nor to collect how many resources.
Their purpose this time is to disrupt all Buddhist countries in the entire Western Region.
Cooperate with Ning Chen to successfully implement the plan he made.
This is a battle for national destiny, involving all aspects.
Although Leiyin Temple where Ning Chen and the others are located is the main battlefield, the surrounding battlefields are equally important.
Without peripheral restraint, once the four major Buddhist kingdoms outside Leiyin Temple besieged Mo City.
It will greatly shorten the existence time of Mo City.
Therefore, Zhao Tuo's containment role on the periphery is very important.
In addition to Zhao Tuo, Ning Chen's Baijia City, and Hezhou's border guards.
They also dispatched a total of 300,000 elites, directly adopting a large-army pressure approach, and pressed forcefully towards the border between the Western Regions and the Wu Dynasty.
Taking advantage of the situation of such a large army pressing down on the border, many Buddhist countries in the Western Region must be reinforced.
The operating mechanism of the Western Region is that if there is a problem with Leiyin Temple, the four major Buddhist kingdoms outside Leiyin Temple will have the right to rule and coordinate all Buddhist kingdoms in the Western Region.
The news of these large armies approaching the border was transmitted upwards like lightning.
Soon this news appeared on the documents of the kings of the four major Buddhist kingdoms.
Looking at such a radical move by the Wu Dynasty, let’s think about the situation at Leiyin Temple.
The kings of the four great Buddhist kingdoms all felt panicked.
Generally, if such a situation occurs, the Great Wisdom Bodhisattva will naturally send messages to tell them what to do next.
But now they can't contact Dazhi Bodhisattva at all.
Dazhi Bodhisattva is currently in Leiyin Temple.
Although at present, the four heads of their kingdoms are the supreme commanders of all Buddhist kingdoms.
But the four of them really didn't know what kind of order they should give.
This attack came too suddenly.
The four Buddha Lords urgently held a meeting among the four Buddha Lords.
Everyone can't hide the panic and anxiety on their faces now, so there is no such thing as someone laughing at someone or despising someone.
Everyone, please just stop laughing at the second brother.
Finally, after some chaotic and heated discussions, the four kings came to a unanimous plan.
Keep!
This is something the four of them feel they will never do wrong no matter what they do.
It is not impossible to attack, but if there are heavy losses in the attack, then the four of them can only bear all the blame.
They are not Bodhisattvas of Great Wisdom. If serious losses really occur, they cannot be exempted from punishment.
At the same time, the four of them do not completely trust each other.
This was the drawback of the establishment of the 108 Buddhist Kingdoms in the Western Regions.
The original intention of establishing one hundred and eight Buddhist kingdoms in the Western Region was to hope that at least one Arhat would be born in each Buddhist kingdom.
Use the incense from a Buddhist country to offer an Arhat.
One hundred and eight Arhats, this is definitely a terrifying and huge number.
At the same time, another point is that the establishment of these 108 Buddhist kingdoms will not produce the so-called backlash effect.
Buddhist countries are independent of each other and have their own interests.
If you want to join forces, there are many issues that need to be considered.
For example, in the current situation, due to the different interests and demands of all parties, in the end all they can choose is passive defense.
At the same time, regarding the situation in Mo City, the result of the discussion between the four kings was not a radical result.
Instead, we adopt a relatively conservative approach.
First find out the specific situation of Mo City, and then develop a strategy of primary defense and auxiliary attack and testing based on the specific situation of Mo City.
To put it simply, it is a feint. If the feint is effective, then switch from defense to offense.
If the offensive effect is not good, then focus on defense.
If such a thing happened in the Wu Dynasty, the general commanded would be either Marquis Dingguo or Prince Jing.
They will definitely choose to attack with all their strength.
This combination of feint attack and strong defense can be said to have played into Ning Chen's plan.
If Mo City faces internal and external attacks at the same time, it will definitely greatly affect the life of Mo City.
If Mo City is breached, the [rules] Ning Chen borrowed will no longer exist.
The order for comprehensive defense was quickly conveyed from the four Buddhist kingdoms to each other.
Whether facing Zhao Tuo's army in Moco City, or facing the armies from Baijiacheng and Hezhou.
The posture adopted in the Western Regions is mainly defensive.
Don't take the initiative to attack, don't take the initiative to fight back.
Just hold on to each city and ensure that the Wu Dynasty's army cannot easily break through their cities.
As long as they ensure that the cities in the Western Region are not lost, or not too many are lost, the four major kingdom leaders believe that they will not be punished.
As long as the bottom line of not being punished is maintained, they will have completed their mission.
This kind of strategy is completely within Xu Muzhi's military strategy.
When the news was sent back to Xu Muzhi, Xu Muzhi looked at the sand table in front of him, with a proud smile finally showing on his face.
From the beginning of the war to now, everything happened under Xu Muzhi's strategy.
All trends did not deviate from Xu Muzhi's prediction.
Xu Muzhi liked this feeling of total control very much.
Such a large battlefield was very useful for Xu Muzhi to complete his military strategy.
Because many of Xu Muzhi's ideas can be verified in actual combat.
Only when the certified theory is written into the military manual can it be recognized by the holy way.
As long as this battle is over, Xu Muzhi is convinced that he will be promoted to the third level.
Almost all the cities in the Western Region have fallen into a state of stasis.
In such a still state, Qingyuan and Liao Jingyuan are really at home.
And the biggest advantage is that both of them can clearly feel that at this moment, the holy path of Hinayana Buddhism in the sky above the Western Region is weakening.
One waxes and wanes, and the flowering of Mahayana Buddhism is today.
"It's time for us to take action." Qingyuan said to Liao Jingyuan.
Liao Jingyuan nodded, and then accompanied Qingyuan to a high platform.
This high platform is the tallest newly built in the city where Qingyuan and the others are located.
Qingyuan sat on the high platform and silently began to recite Mahayana Buddhist scriptures.
The sound in Qingyuan is not loud, but it spreads very far.
All believers who heard the Mahayana Buddhist sutras recited by Qingyuan sat cross-legged on the ground and began to recite the same Mahayana Buddhist sutras as Qingyuan.
There is only one month left, and it is impossible to travel from city to city in Qingyuan.
Qingyuan can only use this connection between Mahayana Buddhist scriptures to make Mahayana Buddhist believers scattered in various cities a transfer station for the spread of Mahayana Buddhist scriptures.
This method of communication, which is similar to a neural network, will soon spread the teachings of the Mahayana Buddhist scriptures to all the cities and towns in the 108 Buddhist countries in the Western Region.
This kind of method is not new to Qingyuan.
In fact, Qingyuan has always been able to use this method of teaching scriptures.
However, if such a method was used in the past, Leiyin Temple would never sit idly by and ignore it.
But now Leiyin Temple has too much time to take care of itself, so how can he have time to pay attention to them.
Mahayana Buddhist scriptures spread through Mahayana Buddhist believers all over the world.
This resonant scripture made the people who were very panicked when faced with the pressure of the Wu Dynasty army find peace and relief in an instant.
This feeling is like a small boat encountering a strong wind on the sea and suddenly finding a safe haven.
Mahayana Buddhist scriptures quickly calmed their minds.
After their minds had calmed down, they listened carefully to the teachings in the Mahayana Buddhist scriptures. The more they listened, the more sense they made.
The more I listen to it, the more I feel that this is what Buddhist scriptures should be like.
Slowly, some people sat down cross-legged, listening and repeating these teachings.
These people who join become new amplifiers one after another.
This kind of appeal makes those who firmly believe in Theravada Buddhism have a little doubt.
Such a trace of suspicion gradually expanded and amplified as no Bodhisattva from Leiyin Temple came to stop it.
When this suspicion reaches a certain level, they also want to listen carefully to see what kind of attractive teachings are in this Mahayana Buddhist scripture that can attract so many believers.
The moment they begin to listen, they have actually begun to accept the Mahayana Buddhist scriptures.
In just one day, the chanting of Mahayana Buddhist sutras has already affected more than sixty Buddhist countries.
Among them, only the dozen or so Buddhist countries in the periphery were Buddhist countries that originally accepted the teachings of Mahayana Buddhism.
The remaining fifty or so Buddhist countries were all influenced and joined today.
At this moment, the entire Buddhist kingdom in the two outer circles has been enveloped and conquered by the teachings of Mahayana Buddhist scriptures.
Next, the sound of chanting sutras continued to penetrate and attack deeper.
And the boundaries between the two are blurring at a speed visible to the naked eye.
Naturally, such a matter must be reported to the heads of the four major Buddhist kingdoms as soon as possible.
Faced with such a thing, they can no longer sit still and wait for death.
Because the Mahayana Buddhist scriptures affect the foundation of their Theravada Buddhism's rule.
This must be eliminated.
We must not let them take advantage of this moment to start a fire.
Therefore, the kings of the four great Buddhist kingdoms decisively issued the order to attack.
But when their army left the city, an army of cavalry came out of Moko City.
They will follow them soon, and immediately intercept and attack their attacking troops.
For this attack, Ning Chen mobilized tens of thousands of monsters from Baijia City in the north to distribute them to Moko City, allowing Moko City to establish the largest cavalry regiment in the entire Wu Dynasty.
Now is the time for this cavalry regiment to come into play.
Monster beasts are inherently faster and more powerful than ordinary war horses.
Naturally, it also has higher mobility than ordinary war horses.
So when the aerial reconnaissance team found signs of the target being dispatched.
A signal will be sent to the cavalry as soon as possible, and the cavalry will immediately move to intercept and kill the team preparing to attack the Buddhist country that has been controlled by the Mahayana Buddhist scriptures.
After doing this several times, the kings of the four major Buddhist kingdoms lost tens of thousands of horses.
Such a large-scale loss is already a very painful figure for the heads of the four major Buddhist kingdoms.
After all, the number of Buddhists who are sincerely dedicated to Leiyin Temple is small. While the number is small, there are also not many people in their Buddhist kingdom.
The loss of tens of thousands of horses was really a huge number.
They had no choice but to switch from defense to offense.
At the same time, he ordered all the monks in the Buddhist temples in the Buddhist country to use the scriptures of Hinayana Buddhism to contend with it.
Continue to delay conservatively.
Delaying it to Leiyin Temple can quickly produce a result.
But if they passively delay like this, they will be cut with blunt knives.
A top second-grade man in the Western Region personally sits at the core to preach the doctrine.
How could some ordinary monks be able to fight against this?
What's more, dreaming about Arhat in the dark is even more effective.
In the previous Buddhist countries, Dream Arhat chose to remain invisible.
In the following Buddhist kingdoms that were difficult to grasp, Dream Arhat directly used his methods to drag those stubborn people into the dream of Mahayana Buddhism.