Chapter 233: There are endless things outside Mo Si (Part 1)
The sky is covered with dark clouds, as if a shocking rainstorm is about to come. All animals have disappeared in the woods, and thousands of birds have stopped coming. Only because of the strong wind, the murderous aura on Huashou Rock has been carried to every corner of Jizu Mountain.
It completely shocked this independent, weird and strange world.
Countless muntjac deer have followed Jiang Wen and climbed all over the cliff, but the "Miaobao Dharma King", or King Moxisura, is still indifferent. It seems that he is just annoyed about the path he has chosen and why his feet are broken.
There will be so many stone shrubs.
The dry muntjacs crawled towards the King of Mochisura on hands and feet. Two canine teeth suddenly protruded diagonally at the mouth.
The color gradually submerged the position of King Mochisura. Soon, only the unpleasant noise like a bellows was left in the sea of corpses. The corpses also became more squirming and bloated due to the squeeze, making it terrifying to look at.
"Just rotten wood."
The deep voice of King Moxisura came out from the sea of corpses, with a very strange accent in Chinese. The next second, a fire broke out among the corpses of dry deer without gunpowder smoke, dust, or fire.
Big bang!
For some reason, the dry muntjacs were shaken up by a majestic force, and suddenly they were lifted off the ground and turned into catkins flying in the sky. The silent roars were suppressed by an even more deafening silence, and only a strange appearance was seen.
Within ten feet, the sea of dry muntjac corpses was shaken away without any resistance!
In the center of the circle, the only thing standing was a naked figure. He raised his right hand towards the sky, his feet were firmly planted on the ground, his left shoulder was slightly sunken like he was carrying a mountain, and his body remained motionless and steady.
.
King Mochisura stood still like this, and time seemed to have stopped at the moment he exerted his strength, and it seemed to have flowed back to the eve when he was about to exert his strength.
From the exaggerated outlines of his face, chest, legs, arms and other parts due to muscle tension, people can all feel the power from a distance and the overwhelming majesty. Through the powerful muscles, the sonorous sound
With the powerful gestures and the monk's robes billowing in the wind, what everyone saw in front of them was not a human figure, but what they all saw clearly was a Vajra warrior holding a mountain and sweeping the void with a pestle!
Everyone in the field understood at this time that the reason why King Mochisura spoke in Chinese was just to let them know that the initiator of all this was King Mochisura himself, so as to prevent everything from happening too fast and confusing the onlookers.
I thought it was just a coincidence.
The collapse was inevitable, and the dry deer's stiff and withered limbs continued to vibrate. They were all suppressed by an extreme and violent force, and fell one after another at the foot of the invisible cliff.
However, since ancient times, steel has been extremely easy to break, and strong winds and violence cannot escape the entanglement behind it. The appearance of the Vajra Warriors of King Mojisura has not broken away from the shackles of the Mist Road Tour of Cui Kingdom. On the contrary, these blood-red substances like worm threads instantly differentiated into more
Multiple lines were winding towards him.
In the winding and twisting horror like the mouth of an insect, there seems to be an extremely sharp howl before death echoing, constantly trying to swallow up the king of Moxisura and take him away from this world completely, and in that bright red place it looks like a wedding.
In the scene where the clothes look like dried blood, there seems to be a woman's figure dancing in the distance, forming a strange and tragic picture.
The limbs of King Mochisura are tightly tied. Once the tiny worm threads touch the skin, they will divide into even smaller branches and be firmly rooted into the skin of King Mochisura, making every limb look like
The rupture of capillaries, blockage and bleeding are as horrifying as ever. Even if King Mahasura had great power, he could not escape from the hands of these mistletoes.
"It's just the vagina."
The next moment, countless threads emerged from the black jeweled crown of King Mochisura, just like the dark and thick hair coming to life, woven into a black robe covering his naked body.
I saw King Mochisura stretching his arms, as if shaking the bell in the void, and then suddenly and without warning, he turned his head 180 degrees, with a terrifying force that almost turned his head off.
Posture, open your eyes and look into the depths of Wulu Yucui Country!
At this time, the vibration of the void was even stronger than the two-headed god Karan, and the soul-stirring sound of the tambourine began to sound out of thin air. The wormhole that appeared in the world on the Fog Road in Youcui Country seemed to have encountered a strong stimulus -
- The light emitted from the eyes of the King of Mochisura was like a sharp sword that pierced through countless overlapping and twisted space materials, but cut off countless squirming and struggling bright red worm threads. Wulu Youcui Country began to shrink as if it was stimulated.
, evolved into a long and narrow shape, just like the gate of Xuanfei, as King Moxisura said.
"ah!!!"
Pinzhao, who was dragging Master Anren backwards with all his strength, seemed to notice something strange, then he raised his head, opened his eyes wide, let out a painful howl, and looked straight at Wulu Youcui Country.
From his position, it was unclear how horrifying the expression of King Mochisura was to scare away the strange and bizarre Wulu Yucuiguo, but the restraint beyond his body made him vomit blood continuously, and Pinzhao covered his mouth in disbelief.
, but couldn't stop the blood from staining the monk's clothes red like a torrent——
Because at this time, not only was he vomiting blood in his mouth, but all parts of Pinzhao's face were bleeding, and it rolled down on the rocky ground in a weird and dripping way!
Only Jiang Wen and Luo Shuang'er, who were standing on the edge of the cliff, could clearly see King Moxisura. At this time, it was no longer the majestic face of King Miaobao.
You Cuiguo looks even more terrifying!
Those are two completely different kinds of terror.
The horror of traveling in the green country on a foggy road is a great sorrow caused by death, resentment, lingering, and obsession. If someone has seen the deceased lingering on the bed for many years, and finally died unwillingly, maybe he can be filled with blood there.
In his pupils, tense cheeks, and ferocious mouth corners, he could sense one-ten-thousandth of the horror of Yu Cui Country on the Fog Road.
The horror displayed by the King Mochisura was that he was trapped by diseases, hunger, wars, disasters and all kinds of diseases from birth, and was accompanied by the most sad and hateful things in the world. He eventually fell into breaking the precepts, committing murder, stealing, sexual immorality, and reckless debauchery.
The abyss of taboo sin, the horror of no return.
This chapter is not over, please click on the next page to continue reading! This picture is filled with the strongest anger in the world. He has never seen the light, and has never understood the darkness, because all living beings are destined to be plunged into the abyss.
Devoured by fate, the Dharma showed the "compassion" he had comprehended, which was contrary to family ethics but consistent with cognition!
The mouth of this image began to open suddenly, gradually becoming as big as the sky and the earth. His upper lip was as broad as the sky, and his lower lip was as boundless as the earth. The three eyes on his face emitted light as dazzling as the sun.
The sound of "Hum" is like thunder resounding through the sky, swallowing up Wulu Youcui Country in one gulp.
The countless worm threads that originally entangled the king of Mochisura have now become a burden that cannot be escaped. The blood is flowing back from the countless worm threads to the dense black robe of the king of Mochisura, giving this body
The strange robe was dyed with a hint of bright red.
A terrifying and sharp howl sounded from Pinzhao's mouth, and also rose from the wormhole of Wulu Youcuiguo. As the blood flowed back, Wulu Youcuiguo began to become pale and weak. He tried to shrink and escape from here, but was pulled by the worm threads.
After all, it was difficult to move forward.
At this moment, Pinzhao stumbled towards Wulu Youcuiguo, his thin body blocking the deafening thunder of King Moxisura.
The eyes that were blind due to bleeding could not see the terrifying Dharma, the ears that were deaf due to bleeding could not hear the thunderous thunder, and the trachea that was blocked due to bleeding made Pinzhao about to stop breathing through the mouth and nose. The little monk who could turn into a blood gourd Fenkai
He tore off the worm threads with his arms and tried desperately to pull away the thousands of threads, but all had little effect. Instead, the crimson blood rolling down his body continued to sprinkle on Wulu Youcui Country, restoring a trace of his health.
strength.
Faced with such an act of using a mantis as a chariot, Wulu Youcuiguo, who was like a demon, finally accumulated enough energy, and the wailing came from the wormhole again, and then the warrior cut off the wriggling worm threads in an instant like a broken arm, turning into a bloody mist floating in the sky.
On the edge of the cliff, he seemed ready to escape.
But the remaining part of the worm silk was caught by Pinzhao, so it firmly attracted the little monk Pinzhao. In just the blink of a breath, it completely sucked him into a hideous-looking mummy, and then traveled on the foggy road to Cui Country.
With this mummy, he suddenly floated down the cliff and completely disappeared into the withered clouds and mist that suddenly rose outside Huashou Rock, leaving only a vague trace of tragic blood.
Pinzhao's death came so suddenly that Jiang Wen and Luo Shuang'er stared at each other. No one thought that this little monk who had tried so hard to avoid Wulu Youcui Country would choose to never be separated from Wulu Youcui Country at this moment.
People even began to wonder if they were experiencing hallucinations—perhaps Pinzhao just had hallucinations due to excessive blood loss and jumped off a cliff in a frenzy and died.
Legend has it that an Arhat comes by cloud every day to pay homage to Lord Kassapa at Huashoumen. The clouds and mist that rise up in the mountains instantly and dissipate after breathing are the Arhat's wind-sleeved clothes. Unknowingly, the time has come again today.
King Mojisura suddenly stood up wearing a black robe, his eyes looking in all directions. The heavy fog in the valley was slowly rising, and the blazing sun in the sky was about to jump into the clouds.
, layers of bright Buddha light bloomed on Huashou Rock. For a moment, all I could see was the golden mountain. Regardless of the magic light and Buddha light, looking at oneself and others, evil and good were mixed together.
This deadly fight is not only between Jiang Wen, Anren and Moxi Shura Tianwang, but now the entire Jizushanyin is against him.
As if being inspired by something, Luo Shuang'er suddenly stood up at this moment, her eyes fixedly looking at the pupils as dark as the sky of the Heavenly King Moxisura, with a golden light in his eyes that could not be concealed.
The Buddha's light reflected in the sky reflected by the two standing figures was thousands of billions of times brighter than the sun and the moon. Their eyes were completely filled with this light, and they entered a realm of mystery and mystery beyond form. Then they were in a state of mystery.
King Shura bravely and vigorously revealed the Vajra Dharma again, and fought with the God of the Lingtai in Luo Shuang'er's eyes.
Luo Shuang'er's figure showed a platinum color in the Buddha's light. As her figure danced slowly, she transformed into a giant spirit with bearskin palms and four golden eyes. She ran towards him with a wild and ferocious attitude, holding a sword and a shield.
The bronze gun is raised high, intending to hit King Moxisura with thunderous force - this is the god of Fangxiang who used to go to his room to drive away epidemics in ancient times!
"What an amazing visualization."
King Moxisura praised slowly, but under the background of his strange accent, such praise also seemed meaningful. He seemed to be acknowledging Luo Shuang'er's uniqueness, but he also felt that it was nothing more than that.
"Black-robed King Kong, get up!"
King Mojisura roared low, and the black crown turned into a black robe and floated in the air without any wind. The terrifying and angry look that made people's hearts tremble just now appeared again, and he faced the golden four without any fear.
The purpose is to drive away the epidemic with the roar of the fierce god.
"Baishui Ligui Gate, open!"
As Heavenly King Moxisura chanted again, a sinister wind blew up from Huashou Rock, and countless suppressed ghosts and demons seemed to have emerged from him. At this time, they were surging around according to his orders, reflecting the light of Buddha in the sky.
The wisps of black that were so thick that they couldn't be melted were blocked by the resistance on the bronze gun that was about to fall.
"One hundred civil and military deities in the Bardo, completed!"
With the angry black-robed Vajra as the center, and the white water that drives away the nine demons and suppresses the ten fierce ghosts as the base of the altar, various loud noises suddenly appeared in the Buddha's light, and intense light bloomed, and only the forty-two silent deities and the fifty-two wrathful deities were visible.
With its "self-awareness, emerging and existing", the Buddha's shadows appeared one by one in the mandala built with its own self-nature, occupying all the Buddha's light in the sky, overlooking the God of Fangxiang from high up!
In such a strange situation, Luo Shuang'er is still fighting to the death with King Moxisura in the Buddha's light. Every second will be a matter of life and death!
The golden light of the bronze sword did not diminish at all, and it continued to strike at the black-robed Vajra transformed by the king of Moxi Shura. Luo Shuang'er knew that everything was an illusion. Since she had the upper hand, as long as she could subdue and destroy the anger of the original consciousness visualization
The Vajra can break the mandala set up by King Mojisura.
This chapter is not finished yet, please click on the next page to continue reading the exciting content! There was a roar, the black-robed Vajra held his head on the left, full of blood, and held the three-pronged halberd on the right, unleashing poison, and the left and right wanted to block the attack.
But the bronze spear of God Fang Xiang was so sharp that it cut off the magic weapon and his arm in an instant, and hit the black crown on the head of the black-robed King Kong!
The light in the Buddha's light flashed wildly, but everything was too late. Jiang Wen guessed that the reason why King Moxisura dared to give up the first move and face the enemy was because the time it took for Luo Shuang'er to make one move was enough for him to finish three moves -
—Faced with such a gap, the so-called first-mover advantage is just a flaw baleq that is struggling to survive.
During the life-and-death battle between Buddha's Light, Jin Ge suddenly cut through the coat of Black-robed King Kong and cut off both of Black-robed King Kong's arms. However, it was not until this moment that Luo Shuang'er discovered that in addition to the severed arms, the opponent still had a pair of arms.
Hidden deep in the robe, these two palms were silently and compassionately joined together in the posture of saluting the Buddha. At this moment, the robe of Karma was shattered and emerged, and it actually transformed from a four-armed Vajra into a two-armed Vajra.
The moment the black crown was hit by a strike, it instantly radiated infinite Buddha light representing perfect and immeasurable wisdom. It was only then that the ultimate pure form of the deity emerged from the skin full of killing and anger. The black-robed Vajra
For a moment, the true nature of Samantabhadra Tathagata was revealed. After giving up the power of destroying the heavens, he had the intention to take over all the Buddhas, and finally achieved perfection!
"The birth of Samantabhadra King Tathagata will fundamentally destroy the Vajra Hell. It's you who lost."
At this time, hundreds of civil and military deities in the bardo chanted the name of Samantabhadra in unison, causing the three realms of Buddha's light to shake and shatter at the same time. During the Sanskrit chant, all heretics were destroyed in an instant, shaking the body of the God of Fang Xiang again and again.
As the black-robed Vajra transformed into the main Buddha of this mandala, the four seas and continents in the city were as stable as Mount Sumeru. The Vajra World actually broke the golden arm of the God of Fang Xiang on the spot!
Dark clouds covered the sky, and the Buddha's light on the peak suddenly dimmed. The consciousness in Luo Shuang'er's eyes was intermittent, and the platinum figure in the Buddha's light also tended to scatter. Luo Shuang'er also fell backwards. Fortunately, Jiang Wen caught him steadily and brought him down.
On the ground.
"Your Excellency has been watching for a long time, just to test my background. Now that all the methods have been exhausted, it's time for you to take action."
The king of Moxi Shura revealed Jiang Wen's intention of watching with cold eyes. He stood there and looked at the surrounding areas, as if he was determined to remove all obstacles with his strength. At this time, he didn't pay attention to anything.
But Jiang Wen had no intention of taking action. When he saw the other party speaking, Jiang Wen's first choice was not to draw his sword and confront him. Instead, he sat down cross-legged in a civilized manner and started chatting with the other party ten steps away.
His demeanor was so cordial, it felt like he was greeting a friend from afar.
"I am loved by my colleagues in the world, and I am nicknamed the 'Gentleman's Sword'. It is because I am a gentleman, and I always talk but don't do anything. I haven't asked for advice yet. I don't know where this behavior of respecting me comes from?"
King Mojisura also sat down cross-legged, borrowing the humble and courteous face of King Miaobao to speak, but his whole body showed a diamond-like sharpness and bravery. He even stopped using his hands, and seemed to have an absolute mastery of verbal exchanges.
confidence.
"I came here today simply because I wanted to kowtow at the first gate of the flower tree and worship the Venerable Kassapa. When the World Honored One picked up flowers and Kassapa smiled, I, a disciple of the Buddha, wanted to see something wonderful, but I don't know what's wrong with this, and why did you stop me?
"
Jiang Wenque looked back at the Huashou Shimen in surprise, then at King Moxisura, and said with a very puzzled look.
"Smiling while holding flowers? Is this happening in the world?"
King Mochisura smiled slightly and said.
"This is a public case in my Buddhist sect. At the beginning, the World-Honored One held flowers and showed them to the public at the Lingshan meeting. At that time, everyone was silent, except for the Venerable Kassapa who broke his face and smiled. The World-Honored One said: 'I have the Dharma Eye, and the wonderful mind of Nirvana.
The reality has no form, the Dharma is subtle, there is no written text, it is taught outside the teachings, and it is entrusted to Maha Kassapa."
But Jiang Wen said even more regretfully: "How can these nonsense be taken seriously?"
King Moxisura frowned, as if he no longer wanted to pay attention to this ignorant person, but he didn't expect Jiang Wen to continue speaking like a barrage of firecrackers.
"As far as I know, in the "Jingde Chuandeng Lu" and "Zutang Ji" written in the Northern Song Dynasty, there is no such saying about holding flowers and smiling, but it is mentioned that the Buddha lived for forty-nine years and later told his disciples
Mahakasyapa: With my pure eyes of Dharma and my wonderful mind of Nirvana, I will give you the subtle and true Dharma. You should protect it."
"I previously stayed at the Sidtan Zen Temple and looked through the Tripitaka. I also discovered that the story of 'Nianhua Smiling' has never been seen in Buddhist scriptures other than Zen lantern records. It was clearly compiled by later generations and gradually processed until the Southern Song Dynasty.
It was not until Chunxi's tenth year that "Lianlan Hui Yao" was produced that the version you just spoke of came into existence."
"From this various evidences, we can tell from its construction that the smiling face is obviously a profound allusion deliberately fabricated by the Song Dynasty people who borrowed the Taoist meaning of 'big sound and sound', so why are you wasting your time?"
The expression of King Mochisura gradually changed from anger to deep thought, and finally fell into a frown, and he retorted.
"I didn't expect that your Excellency is well versed in Buddhist scriptures. You must also know that the fifth volume of "The Eyes of Man and Heaven" in the 15th year of Chunxi cited "Zongmen Miscellaneous Records", mentioning that Wang Anshi once saw "'Nianhua Smiling'..."
Jiang Wen laughed and picked up the topic instantly.
"What you are talking about is Wang Jinggong's boast. He once came across the three volumes of "The Great Brahma King Asked the Buddha's Questioning Sutra" in Hanyuan of the inner palace. Not only did he read the record of the World Honored One sitting on his seat, holding flowers and showing it to the public, but he also specifically said that this sutra talks about the emperor's affairs.
Buddha, I would like to ask, why is this hidden secret that no one in the world has heard of?"
"Let's not talk about how much water there is in such a tortuous quotation. Let's just say that when Wang Jinggong specifically said that this scripture was secretly hidden, his tone was not like that of a country man gossiping. He specifically said this.
'My friend saw this with his own eyes', but never mentions who this friend is - the more logical patches are applied like this, the more guilty the writer appears."
This chapter is not over yet, please click on the next page to continue reading! Jiang Wen seemed to still have more to say, and continued, "Moreover, this "Brahma King Asks the Buddha's Sutra", although it has not been passed down in the world, it was once in Fusang Japan.
I have seen this so-called "Book of Classics". Not only is the meaning of the text shallow, but it is also mixed with words such as interpretations of the five seasons and eight teachings, phase divisions, and self-nature divisions that are unique to the Central Plains. It is clearly the Fusang people's Tiantai sect since the Tang Dynasty.
After the Buddha, he pretended to rely on the people of Western India to do what he did. Even though Wang Jinggong was well versed in hundreds of schools of thought, he failed to concentrate. It is natural for him to be deceived occasionally."
King Moxisura was stunned for a long time. He did not expect that he would be caught off guard here, but suddenly his demeanor suddenly changed and he burst out laughing.
"As expected, Your Excellency is well-informed and eloquent, and I was almost seduced by you. The purpose of my coming here today is not to test the authenticity of the flower-carrying smile!"
"As you said, before the Buddha passed away, he handed over his mantle and bowl to Maha Kassapa, and Venerable Kassapa presided over the gathering of the Tripitaka scriptures. What's wrong with me coming to pay homage? Why do you need to argue that a white horse is not a horse?
"
After all, King Mochisura was not fooled by Jiang Wen. He soon realized that the flaw in Jiang Wen's argument was that "a white horse is not a horse", and wanted to rely on the "flower-stuck smile" to make the other party think that worshiping Kasyapa was useless.
And leave.
Once he fails in quoting scriptures, the best way at this time is to retreat in order to advance. When King Moxisura jumped out of this argument and no longer obsessed with details, Jiang Wen's purpose was defeated.
"Haha, you are really smart and discerning, but there is one more thing, do you understand?"
Jiang Wen continued without arrogance or impatience, "Master Tripitaka recorded in "The Records of the Western Regions of the Tang Dynasty": 'Kasyapa accepted the decree to preside over the Dharma, and after the gathering, in the twentieth year, he became tired of the world and was about to enter the state of annihilation, so he went to
"Jizu Mountain." It says that after the Buddha's nirvana, Venerable Kassapa did not reach Nirvana, but chose to enter Jizu Mountain and enter samadhi, hiding in a cave and then the mountains merged with themselves."
"But the Jizu Mountain mentioned by Master Sanzang is the Qijue Mountain in Western India. It is also called because it has three peaks that rise straight up and look like chicken feet. In fact, there are many eagles on this mountain, and its real name should be Ling.
Jiu Shan, transliterated as Qi Juanjue! What is the benefit of coming to this wild land of Binchuan?!"
Although this matter is a little hard to accept, the situation is very obvious. How could Kassapa, a disciple of Sakyamuni two thousand years ago, come to Yunnan, which was still a country at that time, and choose to stay in meditation and wait for the birth of the new Buddha? This is not
Going the other way?
Jiang Wen, who came from a later generation, was very aware of this matter. At the same time, he was also better able to jump out of the immediate limitations and look at the numerous problems objectively.
The Yunnan Jizu Mountain at the foot was originally called Jiuqu Mountain. Before the Ming Dynasty, it was called Jiuqu Mountain or Jiuzhongyan Mountain. It was not until the Dali Qishu "Baigu Tongji" between the Yuan and Ming Dynasties that Jiuqu Mountain was first renamed Jizu Mountain.
Buddhist historical materials clearly record that Jizu Mountain is in India. It is self-evident whether it is true or false.
This is why the temples on Jizu Mountain, although they all claim to have a long history, are actually respected by newly built temples like Sidtan Temple——
Some of the Buddhist buildings on Jizu Mountain were built in the Tang Dynasty. However, due to the small number of people in the temple and its lack of reputation, by the Jingtai period of the Ming Dynasty, there was still "no complete book on Buddhism." Thanks to the book "Bai Gu Tong Ji",
It was only then that Dali was described as the Land of Wonderful Fragrance Buddha, and Jizu Mountain was the monastery of Venerable Kasyapa. The situation changed fundamentally, and countless famous monks and laypeople came in droves. Looking at the source in this way, everyone laughs at fifty steps and hundreds of steps.
What's so proud of?
Jiang Wen smiled and looked at the King of Mochisura. His logical chain was already very complete. The Jizu Mountain under his feet was fake. Of course, it was also false that the Venerable Kassapa hid in Huashou Rock. So today, the King of Mochisura
Going on a killing spree to the mountains is the most hilarious thing in the world!
King Moxisura took a deep breath and pursed his lips. He seemed to have been refuted by Jiang Wen's remarks, but there was a faint smile on his face, and his expression seemed more like he had seen through the other party's disguise.
A wise man doesn't even bother to criticize the other party's mistakes.
"It turns out that I misjudged your Excellency. You actually learned Buddhism chapter by chapter from "Bai Gu Tong Ji". This is just a waste of seeds, and you cannot realize Bodhi..."
King Mochisura continued to speak, the firmness and determination in his eyes did not change at all.
The brief peace was shattered in an instant. The two of them stood up in unison, waved their palms in unison, and collided with each other with palm power that reached the limit. A deafening sound was emitted, and an astonishing deep pit appeared under their feet.
, the stoic earth seemed unable to bear such power, and it collapsed into pieces of dust and fell into the abyss.
After using his palms, his body shape changed. Jiang Wen used his strength to cross over from the top of the head of King Moxisuluo, and then came to the position of Huashou Chongyan where Master Anren was. After taking a foothold, he adjusted his breath erratically for a moment, and finally
It eased the deadly boiling inner breath.
"The man in black who broke into Fayun Pavilion that day was indeed you!"
Jiang Wen said in a deep voice, "It's a pity that I didn't expect that your method is so miraculous, that even the body shape and energy channels can be completely different as if you were completely reborn!"
Although the man in black who was in Fayun Pavilion that day used his moves to suppress Master Anren, his skill was not as good as Jiang Wen. If it were a level fight, he would be 100% sure that he would be able to capture the opponent.
But when they fought again today, Jiang Wen felt that the opponent's skill was already extraordinary. The internal force of the Yangtze River's triple waves touched the opponent's body, and it was as if it was slapped on the copper skin and iron bones without any feedback. Even how the opponent was
How to remove the palm after taking action, such details are not clear.
What's even more amazing is that Jiang Wen can be sure that there is no trace of internal energy in the body of King Moxisura, because at the moment of the fight, Beiming's true energy has already surged through the opponent's meridians and acupuncture points like a wind and a lingering cloud, but it has not been able to bring back even a little bit.
The harvest brings a little bit of energy to the opponent.
All kinds of unique and bizarre signs can only mean one thing. The king of Mochisura has not cultivated his inner strength, and may have never even practiced martial arts. What he relies on for his strength and agility is a method of integrating inner energy and outer body into one.
Furnace, the unique method of forging refined steel with sinews, bones and blood, is as natural as the Sakyamuni Elephant Throwing Technique!
This chapter is not finished yet, please click on the next page to continue reading the exciting content! What’s more unfortunate is that such an adversary is what Jiang Wen is most afraid of at the moment. Even if he wants to take advantage of his peak success power,
You can't beat the opponent's steady attack, and the outcome is only 50-50.
Jiang Wen used the Eighteen Dragon Subduing Palms again. The most powerful palm force emerged from the palm along the Rendu and Rendu veins, turning into a shocking roar of wind and thunder and hitting the arm of King Moxisura.
The rock cannot remain intact.
However, the expression of King Moxi Shura remained unchanged, his arms were turned back to absorb the impact, and then he used his elbow as a fist to withstand Jiang Wen's palm. Although Hanshan's internal power invaded wave after wave, it seemed to be almost perfectly dissolved in him.
On the body. The two of them maintained the handover posture and competed with each other. The fierceness of the Eighteen Dragon Subduing Palms met their opponents for the first time. The exchanges between the two became faster and faster. The speed was even before Jiang Wen took action.
Go up, and come back in vain in a blink of an eye!
"What a great guy, so fast and so fast! Jiang Mou admires him!"
Just as Jiang Wen was able to hide his clumsiness and defend himself, King Mochisura was also able to hide his strength. After two simple moves, Jiang Wen understood that King Mochisura's attainments in martial arts were not weaker than his own, and even
To the extent that he has reached the state of transformation and can be picked at his fingertips, such an opponent is unprecedented in terms of both his means and his mind.
"Why is it now like the damn Baimenlou Queen, everyone is as brave as Lu Bu?!"
Jiang Wen withdrew angrily and returned. King Moxisuluo then put down his arms unnaturally and shook his body slightly, as if what really troubled him was not Jiang Wen's various methods, but the way he moved towards Hua in order to deal with Jiang Wen.
Shouyan raised his arms, aggravating the pressure he had to bear even if he was standing.
"Your Excellency is known as a man who uses his words but not his hands, but in my opinion, your skills with your hands are not weak at all."
King Moxisura smiled slightly, his face full of pride, as if it was a rare honor for someone in the world to be praised by him.
"Three lifetimes, the past and the future, ten lifetimes past and present, must be kept in mind. How can you understand? I can clearly recall the situation when the Buddha preached the Great Illusion Net Tantra at the Golden Summit of Jizu Mountain and Huashou Rock.
At that time, as one of the disciples of the Buddha, I also participated in it, how could it be false?"
Without these peculiarities, Jiang Wen would only think that Dharma King Miaobao was born with schizophrenia, and that he split into an arrogant and arrogant personality named King Moxisura at some point. But everything he saw now was forcing
He accepted the reality that King Mochisura was a real and real master, and even he could not be underestimated.
Jiang Wen stood there with cold eyes, and kicked Master Anren, who looked miserable, with his toes.
"Master, you still want to pretend to be dead? You've already been tempted to this point. You should know something, right?"
The old monk whose life and death were unknown in front of Huashou Rock slowly supported his body and said in an extremely weak voice, "Donor Jiang seems to think too highly of the old monk. I really almost died just now."
Master Anren sat cross-legged on the ground with difficulty. The broken bones on his body were still in a deformed shape. Only a breath of true energy that protected his heart was hanging on, and he spoke with difficulty.
"This demon is familiar with the tradition of 'holding flowers and smiling' during the Chunxi period, and because the "Baigu Tongji" identifies Jizu Mountain as Kassapa's dojo, he was obviously born after the Southern Song Dynasty, and his accent is specious, neither south nor north, and
He should have been born before the Ming Dynasty, so he should have been born in the Yuan Dynasty."
Jiang Wen turned to look at Master An Ren.
"Master, I asked you to analyze, not to use your strange powers to confuse the gods. Do you really think that the other party will be an ancient man who has resurrected his corpse? Or is he really the King of Moxi and Shura in his mouth?"
Master An Ren looked at Jiang Wen angrily.
"Donor Jiang, since you deliberately used allusions just now to find out the identity of this demon, you must have the same doubts as me, so why bother making fun of him?"
Jiang Wen laughed helplessly, and could only accept these things that subverted his cognition for the time being.
Although the king of Mochisura in front of him was extremely resourceful and perseverant, he still exposed some information under Jiang Wen's series of schemes. As Master Anren said, Jiang Wen actually used some inconspicuous allusions on purpose.
Provoke and test the other party, with the ultimate goal of confirming the other party's identity.
Some things are just like counterfeiting. People can fake antiques to look like things from the past, but it is impossible to fake an Apple mobile phone at the end of the 19th century. This is a gap that cannot be crossed, let alone knowledge and practice. In this way, no matter how hard it is,
No matter how Hidden King Shisura hides himself, his speech and behavior cannot escape the influence of the times he lives in.
But a new question came. How could Jiang Wen admit that this was a person who originally existed in the Yuan Dynasty and was now standing in front of him after coming back to life?
Jiang Wen has always refused to admit that there are ghosts in the world and reincarnation after death, and he does not want to pursue immortality and live as long as the sky, because being able to die is a kind thing for any race.
And positive ability.
Let’s not talk pretentiously about the loneliness and sorrow of immortals. The genetic mutation of organisms on this planet is essentially a genetic error. By relying on trial and error and natural elimination, biological populations that adapt to the environment are preserved.
This becomes evolution, to be precise, evolution.
At this time, death is a necessity for the race, because evolution cannot be achieved for a single generation of organisms, so organisms use the method of reproduction to make new genes more adaptable to new environmental changes.
If the DNA telomeres of organisms can perfectly replicate themselves, they can indeed live forever, but the price is that they cannot evolve and become the bottom of the biological chain.
For example, take the lighthouse jellyfish. In the era when the lighthouse jellyfish first appeared and achieved immortality in disguise, there was no such diverse biosphere. It was still the period when the Precambrian and the Sinian overlapped, and it belonged to fungi and algae organisms.
period, and the lighthouse jellyfish, which feeds on plankton and small fish and shellfish, was a predator at that time. The price of immortality is that evolution has stopped, and the lighthouse jellyfish has completely reduced to the bottom of the biological chain.
This chapter is not over yet, please click on the next page to continue reading! Based on this theory, the so-called immortal soul is logically invalid and meaningless. Because the soul is a product of the old-fashioned, when the body has become useless, when it gets old
The ones who are eliminated are the ones who are eliminated. As long as no genes in the world are perfect, then eternal life is equal to the imperfection that is always incomplete.
Thanks to his solid logical thinking, Jiang Wen was vaguely aware of all the problems when there was a conflict between his perception and what he saw.
Everything seems to have happened at the moment when the Dharma King Miao Bao came into contact with the Avatamsaka Sutra, that is, the moment when he opened the "terma" in his mouth - or it should be said that the character of "The Dharma King Miao Bao"
His birth is in the dark, and it is inextricably related to the "terma". It is this "terma" that guides him and drives him to do everything?
Put another way, can this "terma" be considered as a "personality copy" separated from the outside world? For example, can some eminent monks and lamas in Tibet use certain rituals to strip away and create such a personality copy?
Or, give a copy of the personality to a descendant whose brain band is compatible with it, and slowly copy itself until it completely takes over the body?!
In this case, it is not a soul invasion.
Because after the spirit and self-will are tortured to the point of madness and dissolution, the human body is just a container. The outside world can use continuous brainwashing methods to infuse complex knowledge, and finally input perfect and rigorous memes for self-replication and evolution.
From the level of will, create a person with "exactly the same" memories, habits, and ways of thinking.
Such speculation seems to be more convincing than soul reincarnation.
Many clues that emerged in Jiang Wen's mind seemed to point to this speculation, such as why the rumored opening of treasures occurred after high fever or severe mental stimulation, and why the probability of it happening to children was much higher than that of adults.
Maybe a long time ago, there was a mysterious sect that was older than Tibetan Buddhism, maybe it was Brahmanism or Buddhism that spread secretly in Nepal, or maybe it was the Bon religion that was born like a shadow on the snowy plateau. They were in the process of destruction and rebirth.
Faced with the shock, he chose to hand over the inheritance of various initiations, practices, and rituals to the "tertön" to record and spread. Using this technique to complete a task that a single generation of life cannot complete, it also makes certain knowledge fundamentally impossible.
May be disappeared and destroyed!
The instruction left by the "Copy of Personality" received by Dharma King Miaobao is to unlock the knowledge hidden in the "Avatar Great Repentance Sutra", and then completely activate the will of "King Moxisura" and come
Come to Huashou Chongyan on Jizu Mountain and worship the legendary Lord Kassapa!
"After the Dharma King Miaoba revealed his terma, he actually led to such a powerful enemy of the Buddha. Even if the old monk was shattered to pieces, he would not be able to escape the blame..."
Master Anren was obviously using different methods, but he was also trying to restore the story of the matter in the same way as Jiang Wen, but he was more focused on what he saw and heard about the yellow sand sky.
"It is said that when the "Six Success Methods of Naropa" were created by the Venerable Tilopa, in addition to the three methods of the path of convenience, the mundane fire, the illusory body, the lower light, the dream of the path of liberation, the bardo, and the upper three methods of consciousness, which were spread in the world at that time,
, it is said that there are also two great methods of double luck and body seizing, which should actually be the "Naropa Eighth Dharma"!"
"It's just that the old monk didn't expect that the real cultivation method of attainment is to create the body of seizing the body and the body of dual destiny, and to cultivate the upper and lower methods together! It's no wonder that the Dharma King Miao Bao can use the treasures he has never practiced before.
To free yourself from the three methods, move your hands like your arms and your fingers!"
The word "seize the body" does not need to be explained. This translation explains everything in an easy-to-understand way. "Double luck" originally means "the combination of two dharma practices". This term is not an invention of Tantric Buddhism. It is found in Sutras and Sutras
It is also widely used, such as the dual movement of compassion and wisdom, the dual movement of material body and dharma body, the dual movement of tranquility and insight, the dual movement of wisdom and convenience, the dual movement of seeing and walking, etc.
Jiang Wen immediately translated and understood Master Anren's words in his own way, which was that the true path of the six methods of Naruo lies in how to correctly use the two lost methods.
For example, first use the "double luck" method to create schizophrenia, steal the body's management authority, and let the left and right brains practice the upper and lower methods at the same time without the body knowing it, and then completely seize the original consciousness and expel the original owner's bardo body.
, you will become a Buddha in the perfection stage!
"Master Anren, it means that the Dharma King Miaobao no longer exists in the world, so what is the background of this person in front of you? Why does he do such weird behavior relying on the 'Fu Zang'?"
Master An Ren sighed deeply and looked at Jiang Wen with a somewhat desperate look.
"Donor Jiang, you must have noticed before that the natural demonic kingdom in Jizushanyin is caused by the three poisons of greed, anger, and ignorance in the world. It cannot be easily resolved without the presence of Buddhas, Bodhisattvas, saints, and Arhats.
The deeper the obsession, the boundless the power. Now this demon has come across hundreds of years, so naturally no one can match its deep obsession. What happened today may be in danger!"
Not far away, King Moxisura narrowed his eyes slightly and seemed to enjoy the atmosphere of being feared and feared. After listening to Master Anren's words, he was only a little bit concerned about the word "this demon" he kept claiming.
dissatisfied.
"Hundreds of years have passed in this world, and the changes have indeed been like this..."
The king of Moxisura stood with his hands behind his back and looked into the distance, with a hint of desolation coming from something different in the world. The image of his back at that moment was imprinted on his retina. Jiang Wen instantly changed from disbelief to beginning to believe that the person in front of him was a person.
A great enemy of Buddhism that has come across hundreds of years.
"The two inferences are correct, only one point is wrong. I did read the "Baigu Tongji" through it, but I was the first to notice the clues from the book, and then spread it all over the world that the famous Jizu Mountain is a natural Buddhist country.
, things about Kasyapa Dojo..."
The sighing and sighing tone could not hide the intention of looking at everything. The words spoken by King Moxisura had already set off wave after wave of turmoil in Master Anren's mind. At this time, he wanted to piece together countless clues.
, but he himself began to doubt and trust his own judgment.
This chapter is not over, please click on the next page to continue reading! Master Anren’s master, Zen Master Benwu, once showed him a vague memorial by Fu Tianxi. Every line in the memorial pointed to an obscure but destined Buddhist catastrophe.
.
Emperor Hongwu had become a monk in his early years, and he kept secret about all the things that might allude to this period of history. He only hid Fu Tianxi's memorial in the palace, and did not avoid the countless words "Buddha" and "Monk" in it.
Palace officials also witnessed Emperor Hongwu secretly reading memorials late at night and writing numerous annotations on several occasions, only to have them all erased in the early morning until they were unrecognizable.
Master Anren knew very well at this time that the person who deliberately spread the name of Jizu Mountain Buddha in the world was indeed a person from the Yuan Dynasty, and he was also a Buddhist. However, this matter was not considered a secret among the nobles of the former Yuan Dynasty, and there were still some
Possibility of being impersonated.
"Could it be...could it be that you are..."
He desperately wanted to deny this guess, but now the premise of the guess, plus the fact that the other party buried the "terma" deeply in the "Huayan Great Repentance Sutra", gradually narrowed the scope to the record.
The sutras - that is, in Xixia, at the turn of the Yuan Dynasty, at Yunyan Ci'en Temple in Helan Mountain, the Dharma protector and his disciples, Master Shamen Huijue, and his disciples!
"Are you the former Yuan Dynasty Master who drove Song Monk to the mountain to seek death..."
Master Anren pointed at the King of Mochisura in horror. His hands were shaking so hard that he could not restrain himself. He turned a blind eye to the severe pain caused by the wound, and his voice changed so much that Jiang Wen turned his attention.
"...King Shura?!"
Jiang Wen was confused by this surprising statement. It was said earlier that King Moxisura drove the Song monks to seek death, which undoubtedly refers to the initiator of the curse of "without seeing the true Buddha, there will be no liberation" and killed countless monks.
He died of despair and madness, but this latter addition made Jiang Wen a little confused. He then looked sideways at King Moxisura and asked without knowing why.
"Oh? Is King Shura famous?"
Jiang Wen only felt that the name was familiar, but he still didn't notice anything strange in his heart. He casually wanted to say something cruel, such as if the winning rate was 100%, he had 50%, and it was time for the legend to end, but he began to feel that King Shura was
The name sounded quite familiar, so he turned to whisper.
"Master, I think I heard the name King Shura from an old Taoist priest in Wuyi Mountain once said... Is he very powerful in kung fu?"
Master An Ren grabbed Jiang Wen's trouser leg with one hand and said nervously.
"More than awesome! King Shuluo was born in a descendant of Xixia Dangxiang, and became a disciple of Master Huijue of Xixia. He was the number one master in the BC Yuan Dynasty. He once slaughtered the martial arts in the Central Plains with blood, causing great damage to the vitality of the world. He could not recover for a hundred years, and his disciples
It’s Yang Lian Zhenjia, the monk leader of the Buddhist capital in the south of the Yangtze River. He is also a crazy person. He once..."
Jiang Wen raised his hand to stop Master An Ren from continuing to describe, and said with a gloomy expression.
"Needless to say what follows. The Kun thieves stole the bones of Li Zong from the imperial mausoleum and made them into human bone Gabala bowls. They also caused the hatred of the righteous people and ended up in Fuzhou City. As the saying goes, the laziness of a teacher who is not strict in teaching is nothing to think about.
Good kind!"
Jiang Wen still vaguely remembered that Yuan Huazi once said that his ancestors who guarded Manting Peak after the fall of the Song Dynasty were killed by Luo Chunyi and King Shura together, causing the entire hidden sect to fall into ruin. Unexpectedly, this person would
After hundreds of years, it will appear in front of me by chance.
"Master, King Shura is such a famous figure. Why is there so little news about him in the world, but people like you in the Buddhist sect know everything about him?"
Master Anren patiently explained: "This demon has a very high self-esteem and claims to be the king of Moxi and Shura. Moxi means great and Shura means freedom. Therefore, both Buddhism and Taoism and historical records and government records avoid them.
And he is called the King of Shura."
Jiang Wen nodded, understanding that this was because the other party's self-proclaimed statement was too narcissistic, and he made it clear that he wanted to call himself the Great Self-Heaven. Even the Yuan Dynasty, which appointed him as the national preceptor, was embarrassed to use such a title that arrogated to gods and Buddhas, so he simply
Come up with an abbreviation.
Master Anren continued: "However, the Sanskrit sound and meaning are too obscure, and people in the world don't understand the word Shuluo, so they took the general meaning of "freedom and freedom" and gave him a more understandable Chinese name...
…”
Jiang Wen touched his chin and hesitated for a moment before spitting out the name he had considered in his mind. He couldn't help but think of the other party's martial arts skills, and his mind immediately fell into a state of confusion and astonishment even more than that of Master Anren...