Zhou Qin saw the Bodhisattvas and Arhats quickly emerging one after another on the great tower. These Bodhisattva statues were covered with golden Buddha power. Each one looked like a god, and they were unstoppable. Under the tower was a huge crowd of monks from Mount Koya. She felt a surge in her heart.
Rin didn't even think about fighting head-on. A thought quickly flashed through his mind: he'd stoked a hornet's nest!
Under the tower, a monk in purple cassock raised his two gray eyebrows and shouted angrily at Zhou Qin in Chinese: "Bold madman, hurry up and catch him!"
But Zhou Qin has a strong and stubborn personality, and is not willing to admit defeat.
Zhou Qin gritted her teeth, and the cold jagged diamond wheel beside her slashed crazily towards a statue of a god in front of her. At the same time, the sword beside her began to split crazily, splitting into countless swords in the blink of an eye.
The Bahuang** Sword is an extremely powerful magical sword of Taoism. The sub-sword Bahuang Sword is best at one-on-one. It is almost indestructible under the rotating and writhing iron lotus platform. The mother sword** sword is best at one-on-many. The more people there are, the better.
, the more powerful it is.
Yan Fang once held a sword in hand, one person against many on Ge Zao Mountain, and beat everyone to the point of falling over. That was when she was just the top Yang Shen.
And now this sword is already Li Yundong's personal magic weapon. Li Yundong has also entered the realm of golden body. The power of the personal magic weapon has naturally increased accordingly. Therefore, although it is loaned to Zhou Qin, the sword is in front of this vast sea of people.
It's really scary and a bit perverted.
Although Mount Koya is the headquarters of Shingon Tantra, with a large number of practitioners and a deep foundation, not every practitioner is a master, and many of the monks have not even reached the level of foundation building.
However, these monks who had not established a foundation had to face a sword that was equivalent to a golden body. When the flying sword fell, they were immediately killed in tears.
Zhou Qin saw the sword splitting apart, and the field was immediately filled with the light and shadow of swords. The base of the tower seemed to have instantly turned into a sea of swords, and almost every monk was fighting with the sword.
Although some of the monks were so powerful that they could defeat the Japanese sword in a one-on-one fight, but because many of the monks were not strong enough, they had to devote their energy to protecting them, so the two sides formed a deadlock.
It was beaten into a ball of gruel and mixed into a mess.
Seeing this scene, the monk in purple cassock was so angry that he blew his beard and glared. He shouted loudly in Japanese: "Form up!"
When these monks with lower cultivation levels heard his loud shout, they quickly gathered together, sitting or standing, holding finger formulas in their hands, and chanting scriptures loudly.
Suddenly, a golden magic circle appeared around them. The magic circle was surrounded by golden Sanskrit inscriptions. The monks chanted sutras that shook the heaven and earth, creating a huge coercion, like a landslide and a tsunami.
Each of these monks is weak in strength, but when they gather together, it is like countless small water droplets converging into mountains, rivers and seas, forming an extremely powerful force, with even swords surrounding them.
Dare to move forward.
In the world of spiritual practice, no matter which cultivator you belong to, they basically have a consensus, that is: magic is easy to learn, but magic treasures are hard to find; magic treasures are easy to find, but magic formations are rare.
The various spells of various sects represent the most basic power of the spiritual world, and are the most fundamental manifestation of the difference between practitioners and secular mortals. A practitioner who does not know magic would be embarrassed to say that he is a practitioner, otherwise
What is the difference between him and ordinary people?
On top of the spells, there are magic weapons. These magic weapons are all refined by practitioners who spend a lot of manpower and material resources to extract the essence of heaven and earth. Compared with spells, magic weapons have the ability to fight alone, so their status in the spiritual world ranks second.
above magic.
It is precisely because of this that magic weapons are the most coveted thing for every practitioner. Even with a powerful magic weapon, an ordinary practitioner can become a well-known figure in the world.
But magic weapons are not omnipotent. When a dominant family appears in the spiritual world, this spiritual sect will collect a large number of magic weapons and monopolize them. In order to combat this situation, some smaller sects will turn to researching magic circles.
's open.
The most powerful thing about the magic circle is that it can gather everyone's strength together, and exert a power of one plus one greater than two. Even in the face of some exquisite powerful magic arrays, even the masters of Golden Immortal can't
Don't dare to take risks yourself.
At this time, Zhou Qin was using the Vulcan Whip and the Blazing Moon to entangle the Arhat Bodhisattva in the fundamental tower, while constantly observing the situation on the field.
After she saw these monks forming a strange formation, Li Jian only dared to do some small-scale harassment and testing around them, and did not dare to attack on a large scale.
Those powerful monks also freed their hands at this time and launched a fierce counterattack against the sword in front of them. Even the purple monk grabbed the sword with one hand and bit him quickly.
His wrist contained a mouthful of blood and he was about to spray it towards the sword.
The ** sword had been broken by Li Yundong twice in a row with the blood of Boy Yuanyang. It was originally a psychic magic weapon. How could it be hit a third time now?
In the blink of an eye, the sword flying in the sky disappeared instantly and turned into a sword. It quickly returned to Zhou Qin's side, suspended in mid-air, and made waves of unwilling buzzing sword sounds, like an old man in a purple cassock.
The monk was frightened and did not dare to attack again for a while.
When Zhou Qin saw this, her heart became more and more frightened. She did not dare to entangle any more. At the moment when the blazing moon split open the Bodhisattva statue in front of her, with a flick of her wrist, the Vulcan Whip hit the trunk of the nearest ancient tree, and there was a blow under her feet.
He kicked off and fled deep into the forest.
When the monks under the tower saw Zhou Qin escaping, they all shouted and chased after him.
Unexpectedly, at this time, the sword suddenly returned and split into countless swords, staring at these monks eagerly.
When these monks saw this, they were startled. They stopped immediately and quickly formed a formation to recite scriptures.
However, the sword feinted with a shot, frightening the monks, and immediately transformed into a sword, and fled deep into the mountains following Zhou Qin's traces like lightning.
The monk in purple cassock was furious and shouted: "The monks below the chief monk's capital have formed a formation to protect themselves, and the others are chasing after me!"
The monks of the Shingon Tantric Sect are divided into sixteen levels, namely Teacher Tribunal, Quan Lawyer, Lawyer, Barrister, Quan Shaosengdu, Minor Monkdu, Quanzhong Monkdu, Middle Monkdu, Quan Dasengdu, Great Monkdu, Quan Shaosengzheng,
Shao Seng Zheng, Quan Zhong Seng Zheng, Zhong Seng Zheng, Quan Da Seng Zheng and Da Seng Zheng.
There is more than one great monk in the Shingon Tantric Sect, so there is a supreme level above the great monk, which is the Dharma Seal!
Historically, if a great monk of the Shingon Tantric Sect wants to inherit the position of Dharma Seal, he must have astonishing magical power and supreme mighty virtue to be eligible to inherit.
Among them, the teacher's trial is the lowest level, which is equivalent to the first level of "embodiment shaping" in the nine heavens of the Chinese spiritual world, and the great monks in the purple cassocks say that they correspond to the top level of Yang Shen in the nine heavens of the Chinese spiritual world.
realm.
After these monks who were below the top level of Yangshen stayed in place to protect themselves, although the number of people chasing them was reduced by more than half, the combat effectiveness of these monks was improved by more than one level.
Zhou Qin saw these monks chasing after them. Almost every one of them had an eight-finger-long vajra in their hand. They were all powerful, their eyes were like swords, and just by looking at their faces, they knew they were not easy to mess with.
She gritted her teeth secretly for a moment. Just when she had no way to go to the sky or no door to the earth, she saw a darker path in front of her. At the entrance of the path were two stone shrines full of Japanese classical features. On both sides of the shrine were black hangings.
Zhou Qin didn't have time to look at the white lettering on the background, so he rushed in.
When the monks who were chasing after her saw her rushing inside, they all stopped and turned to look at the purple-robed monk.
When the monk in purple cassock saw Zhou Qin rushing into Okunoin in Mount Koya, he suddenly sneered: "You idiot! Let's wait for her here. If she comes out, catch her! If she goes inside, huh?"
...Then she is already a dead person!"
Zhou Qin panicked and rushed into Okunoin, the deepest and core hinterland of Mount Koya. She didn't pay attention at first, but as she walked, she realized that the light around her was getting darker and darker. Looking around, she saw dense towering trees everywhere.
Almost every giant tree is a thousand-year-old fir that requires several people to surround.
These ancient cedar trees cover this place called "Ura Takano", which is revered by the Japanese spiritual community, so airtight that the deeper you go, the less light can come in, as if this place has become another world isolated from the world.
.
Just these ancient fir trees that block out the sky and sun already make this place feel cold, but what makes Zhou Qin feel even more creepy is that there are various tombstones standing densely on both sides of the stone steps, and each tombstone is engraved with:
Almost all of a person's names were in traditional Chinese characters. Zhou Qin took a quick look and saw that there were many famous figures among them: Oda Nobunaga, Takeda Shingen, Tokugawa Ieyasu, Toyotomi Hideyoshi, etc.
When Zhou Qin saw it, he suddenly cried secretly in his heart: Damn it, why did I get here?
Since she had seen Ju Zhizi's magical methods at the lotus picking competition, Zhou Qin also read a lot of information after returning and had a certain understanding of the Zhenyan Tantric Sect. When she saw this scene, she knew that she would not choose a way out, and got into Ligaoye.
Already.
It can be said that Mount Koya is divided into Utakano and Utakano. Utakano is an ordinary practicing monk. Basically, the one with the highest level of cultivation is Shaosengzheng, that is, a monk who is qualified to wear purple cassocks.
But Li Koye is a place where eminent monks practice ascetic practices, and only the strongest monks are eligible to enter.
At this time, Zhou Qin saw only a gloomy atmosphere around him. The light was so dim that he could hardly see his fingers. There were tombstones standing everywhere on both sides of the stone steps. It was as if he had entered a world of death, and the air was extremely cold.
Although there was no one here, Zhou Qin felt that there was a pair of eyes staring at her on every tombstone, which made her feel cold.
If it were anyone else at this moment, they would not be able to turn around and leave this terrifying and gloomy place right away: there are hundreds of thousands of tombstones in Ligaoye that have been enshrined here for thousands of years, how can the accumulated Yin Qi be a joke?!
But Zhou Qin is a stubborn person, and will never look back until he hits the south wall. She was heartbroken, gritted her teeth and walked inside.
Along the way, Zhou Qin walked inside, and saw that the inside became more and more spacious and secluded. After walking along the stone steps for several hundred meters, Zhou Qin's eyes suddenly lit up. There was a Japanese-style hut on a relatively empty land.
, this small house is completely black, with cornices and brackets on the roof. The roof is covered with black tiles. There are two stone shrines in front of the house. Two gods are enshrined in the shrines, namely Fudo Myooh and Ksitigarbha.
King Bodhisattva.
There is an ancient well not far from the door of this hut. A woman wearing a kimono and wooden clogs is standing in front of the ancient well, slowly drawing water.
Zhou Qin was stunned when he saw this woman: Who is this? Why is she here? Could it be that she is Masako Tachibana?
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