Hearing Li Yundong's exclamation, Su Chan asked in confusion: "What are you shouting?"
Li Yundong laughed loudly and clasped his hands together: "Amitabha, what this master said is very good, and the Sa family is very polite!"
Su Chan chuckled and said, "What nonsense are you talking about? How can any monk call himself Sajia?"
Li Yundong smiled and asked tentatively: "Aren't you a disciple of the Buddhist family?"
Su Chan was stunned for a moment, and subconsciously thought that although her sect was related to Buddha, and many of the spells and instruments she learned did come from Buddhism, her sect did not belong to Buddhism, nor did it belong to Taoism.≧
Su Chan shook her head and said, "Who said I am a disciple of Buddhism?"
Li Yundong looked surprised: "Then you are a disciple of Taoism? Buddha Amitayus, this fellow Taoist, is so polite as a poor Taoist."
Su Chan burst out laughing: "Idiot! I'm not a Taoist either!"
Li Yundong said in confusion: "You are neither Buddhist nor Taoist. Could it be that you are the wife of a widower?"
Su Chan giggled, her cheeks turned red, and she spat: "Bah, how shameless, who wants to be your wife!"
Li Yundong smiled and hugged Su Chan into his arms: "Then what do you want to be?"
Su Chan and Li Yundong became increasingly intimate. This kind of cuddling was already a normal thing. She snuggled into Li Yundong's arms, her body as soft as water and as soft as boneless. She smiled and said, "Can't Chan'er be my uncle's little girl?"
Ok?"
Li Yundong felt very happy and pointed at his cheek: "Come on, give me a kiss."
Boys and girls who fall in love always enjoy this kind of thing. Su Chan kissed Li Yundong on the cheek. Li Yundong pointed to his lips and said, "Come on, don't be too kind to one."
Su Chan was aroused by the huge male aura in Li Yundong's body. She said with charming eyes: "Uncle, do as the little girl said. When you are done, the little girl will give you a favor!"
Li Yundong looked at Su Chan's charming and pleasant appearance, and his heart skipped a beat. He let go of his hand and said with a smile: "What are you doing?"
Su Chan stood up and asked Li Yundong to cross his legs again. She calmed down a little and said, "Close your eyes and look at the smell of the internal organs in your body."
Li Yundong thought about the benefits Su Chan would give him afterwards and obeyed the instructions obediently. However, at this time, his six senses were impure and he was always thinking about the scene when he was intimate with Su Chan. For a while, he couldn't enter the state of meditating on luck.
Seeing this, Su Chan on the side used her fingers to explore Li Yundong's back and spine from top to bottom.
The spine of the human body is very similar to a fish bone. After eating all the fish, the fish bone becomes a long bone with fish bones scattered to both sides. The empty space between the two spines appears as a depression in the human body.
, just like the valley between two mountains. The center of the earth is where the essence of the human body gathers, where qi and blood energy gather. This is where the Lingtai point is located.
Su Chan found the Lingtai acupoint, put her five fingers together like a chicken's beak, and pecked at the Lingtai acupoint.
Su Chan had never had a double monk before. These knowledge and practice skills were all learned from her master and when she read through the practice books. She clearly remembered that her master once told her: the Lingtai acupoint of the human body is crucial.
An important acupuncture point, like the Huagai point on the chest, is an important point like a fortress pass. Many disciples of outside sects often use a small wooden hammer to gently tap their backs in their daily lives.
What is being tapped is the Lingtai point.
Li Yundong's mind was filled with mosaic pictures before, and he was naturally extremely impetuous. But when Su Chan tapped his Lingtai point, he was suddenly shaken, as if a basin of cold water poured down from the top of his head, and his lower abdomen was boiling.
The heat was suddenly suppressed and subsided.
Li Yundong took a long breath, the hot breath in his body was released, and his body and mind suddenly calmed down.
During this silence, Li Yundong quickly entered the state of inner vision. He had already mastered Qi training at this time. If someone guides him to do inner vision and visualization, it will be a matter of course and let it take its course without any hindrance.
.
Su Chan on the side saw that Li Yundong's eyebrows were relaxed, his eyes were slightly closed, and his breathing was slow and long. He was obviously looking inward. She said softly and slowly: "You can see the breath of the internal organs in the body. Now, try slowly.
Then guide the breath of the five internal organs to your upper Dantian head."
Although Li Yundong entered a state of meditating on luck, he could hear what Su Chan said clearly. When he tried to mobilize the breath of the internal organs upward, he found that these five groups of breath of different colors were like rocks.
Not moving at all.
Li Yundong couldn't help but frowned. Su Chan immediately noticed the difficulties he might encounter and said softly: "Don't deliberately use your mind to mobilize the energy of the five internal organs. First mobilize the energy of Yuan Yang in the Dantian under your lower abdomen, and then guide you.
The vital energy of the five internal organs slowly moves around the breath of the five internal organs, and the energy of these internal organs will naturally follow your vital energy. When the five qi are activated, you can mobilize this vital energy to move upward.
Go to Dantian."
Li Yundong followed Su Chan's words and mobilized a trace of the purest Yuanyang Qi in his lower abdomen. This Yuanyang Qi was like a warm gossamer thread, slowly swimming through his body.
When he was surrounded by five air masses of different colors in his body, Li Yundong felt that the five previously motionless air masses began to tremble slightly. After a while, there were traces of various kinds of air moving toward Li Yundong's Yuanyang.
The energy traveled away.
Li Yundong felt that these five breaths were mixed with his Yuanyang Qi. Wherever he mobilized the Yuanyang Qi, the breath of the five internal organs would swim, just like a general instructing his soldiers, flowing freely!
When Su Chan saw Li Yundong's brows tightening, she knew that he had understood the secret, and she couldn't help but smile on her face.
Li Yundong certainly learned the art of cultivation and qi from Su Chan, why didn't Su Chan confirm what he had learned in the past from Li Yundong? In the process of such confirmation, Su Chan gained some new insights into what he had learned in the past.
The way of dual cultivation is not just a sexual intercourse between men and women, its moral meaning is profound, vast and boundless.
Su Chan watched Li Yundong's face turn white, red, black, and green for a while. She knew that this was Li Yundong's manifestation of mobilizing the five colors of dirty energy in his body to the top of his head.
What is the Five Qi Dynasty?
The five qi, as the name suggests, are the heart, liver, spleen, lungs and kidneys, the internal qi of the five internal organs of the human body. It is not enough for a practitioner to cultivate the meridians alone. No matter how powerful the qi of a person's meridians is, compared with the qi in the five internal organs, it is just the outer appearance.
Qi is like rivers and rivers compared to the sea.
Once a practitioner has mastered the cultivation of his internal organs, not only can the inside of the human body become extremely powerful, but the outside of the human body can also become otherworldly. The most important thing is that the energy of the meridians of the human body can sometimes be exhausted.
, and you cannot create your own Qi, but the internal organs of the human body are the innate microcosms mentioned in the cultivation method. They can not only create their own Qi, but also store a large amount of Qi.
The meaning of "Chaoyuan" has two levels. One refers to the fact that the breath of the five internal organs of the human body is innately attracted by the Yuan Yang energy of the human body. This is a passive meaning; the other refers to the practitioner.
If you want to cultivate the Qi of the five internal organs, you must gather the Qi of the five internal organs at the top of your head. This has an active meaning.
What does the breath of the five internal organs of the human body face? What it faces is Yuan. This Yuan is not only the Yuan of the Yang Yang energy of the human body, but also the Yuan that goes to the brain, the most important part of the human body, the upper Dantian, which is also the Yuan position for cultivation.
Su Chan watched the changing colors on Li Yundong's face intently, her expression slightly nervous. She knew that if Li Yundong could send this breath back to the five internal organs, it would mean that Li Yundong had completed the highest realm of the second heaven as a practitioner.
The lesson of “looking within”.
Qi training is the most dangerous thing. It's like a child dancing with a hammer. If something goes wrong, he will swing the hammer to his head, smashing it to pieces.
But Li Yundong is not only not a child, but also a strong man with supernatural powers, who is very comfortable dancing with the hammer.
Su Chan only saw that after the color of Li Yundong's face changed back and forth nine times, it gradually returned to normal. These five breaths slowly returned to the body along with Yuanyang.
Su Chan was overjoyed. She knew that Li Yundong had successfully completed the homework of inner vision and could proceed to the next step: "Now try to visualize your breath in your body and see what shape your breath is. You
What kind of shape can you imagine it to be?”
These words made Li Yundong very puzzled. Can the breath in his body be like Transformers? He can become whatever he wants to be?
But he tried to think about it, and he was shocked to find that he seemed to be floating lightly in a vast sea of clouds. The thick accumulation of these vast clouds blocked all the light around him, like a big steamer.
Li Yundong raised his hand to look at his own hand, but found that he was a ball of nothingness with no arms, no legs, no head and no body!
Li Yundong was shocked. He was flustered and sweating for a moment. When he was panicking, he heard an empty and distant voice coming from the direction of the heaven above his head. It was kind, gentle, familiar and reassuring: "Don't be nervous, this is you.
The small universe is also your Lingtai world. Try visualizing it and see what you can come up with in this worldview."
Visualization is the basic skill for practitioners to start practicing at home, and it is also a lesson that best tests the practitioner's talent and understanding.
Visualization tests the practitioner's ability and intention to mobilize the breath, as well as the understanding and creativity of the practice. The more complex the things a person can visualize, the higher the person's understanding and talent, and the simpler the things he can visualize.
, it means the lower the talent of this person.
Li Yundong gradually calmed down and began to try visualization.
Su Chan looked at Li Yundong nervously, not daring to blink. She knew that besides building the foundation, this was the most important threshold for a cultivator.
Foundation building divides people into ordinary people and practitioners, while visualization distinguishes those who want to pursue spiritual practice into geniuses, vulgar talents and idiots. Different classifications determine the level of their future spiritual attainments.
In this subject, the elixir of life in Li Yundong's body cannot help him. What can determine his achievements and attainments is only his talent for cultivation.
"What can he imagine?" Su Chan bit her lip and stared at Li Yundong closely.