Li Yundong pressed forward step by step, forcing Kasai Mitsuyoshi into a blind corner and forcing him to submit. Although Kasai Mitsuyoshi was cunning and cunning, the key point was the key point. Either he would miss it, or he would kill him with one hit!
Moreover, if Kasai Mitsuyoshi had not been sitting in the position of the Shingon Tantric monk Zhengzheng under his buttocks, Li Yundong would not have been able to persuade him to submit even if he was fighting with Lotus. And if he was not too worried about the safety of the Shingon Tantric Sect, he would not be able to lose at all.
If you get up, you will definitely not be killed by Li Yundong after a few words.≧ As the saying goes, the butt determines the head, this is the truth.
No matter how smart a person is, there will be times when his brain is short-circuited, and a person's way of thinking and behavior sometimes do not depend on what he wants to do, but on what he should do based on his location.
When Kasai Mitsuyoshi heard that Li Yundong promised to take away the Dharmakaya of King Ming and not store the Purple Gold Jade Plate in Mount Koya, he really wanted to offer Li Yundong as a living Buddha. He quickly said: "His Royal Highness, Lord Ming, according to your opinion,
Where should the dharma body of Fudo Myōō be?"
Li Yundong smiled and said: "Your Majesty, Master Zheng, is so humble. This Koya Mountain is your dojo. You don't know where the Dharmakaya is, so how can you ask me in turn?"
Kasai Mitsuyoshi smiled bitterly and said: "Your Highness Prince Ming, if we knew where the Dharmakaya was, how could we be beaten so badly by the Tenji Black Fox?"
Li Yundong smiled and asked: "Your Excellency, the great monk, let me ask you, what is the Dharmakaya?"
Kasai Mitsuyoshi was stunned, but he didn't expect why Li Yundong would suddenly question himself. He has been very Buddhist since he was a child. He could write at the age of four, recited sixteen Buddhist scriptures by the age of six, and was proficient at the age of eight.
He has read the three classics of Buddhism, Taoism and Confucianism, and can make new interpretations by himself at the age of ten. He is known as a wizard who has not been seen in the Shingon Tantra for fifty years.
If he had a Dharma fight with others, he would indeed be unable to defeat many people. But if someone debated Buddhism with him, then Kasai Mitsuyoshi would be as good as anyone in the world.
After he was stunned for a moment, he said without thinking: "Dharmakaya refers to the true Dharma mentioned by the Buddha, the flawless Dharma obtained by the Buddha, and the true nature of the Buddha, which is the Tathagatagarbha!"
His reaction was not unpleasant, and the answers he gave were not standard. Although many of the people sitting in Fudo's lecture hall were his students and disciples, they were all eminent monks. They knew that the answers given by Kasai Mitsuyoshi were concise and comprehensive, and challenging.
Nothing goes wrong.
Su Chan was born in the Fox Chan Sect, and although most of the disciples of the Fox Chan Sect practice Taoism, the Fox Chan Sect originated from Buddhism. Although Ao Wushuang himself did not practice both Buddhism and Taoism, he also read many books and classics from both Buddhism and Taoism.
, her disciple Su Chan has naturally read a lot of Buddhist classics, so she certainly understands what these words mean.
Although Zhou Qin entered Taoism late, she worked hard to catch up and practiced hard. Her master was a Buddhist and Taoist practitioner, and she naturally read a lot of Buddhist classics. Needless to say, Ziyuan and Ruan Hongling were both disciples of the inner chamber.
Born in China, he has been reading poetry and books since he was a child, and has also done a lot of research on Buddhism.
Only Lin Miao became a monk halfway. In the eyes of foreigners, she was a China expert, but in the eyes of truly knowledgeable people, she was not even half a bucket full of water. Kasai Mitsuyoshi's words made her really stare.
, she knew what each word meant, but when put together, a large number of Buddhist terms appeared, and she had no idea what it meant!
Lin Miao was born in the West, with a straightforward temperament and not so many twists and turns. If she didn't understand, she would immediately ask. She asked Ziyuan in a low voice: "Ziyuan, what does he mean by this? What is Zhengfa and what is Dharma?"
Without leakage, what is Tathagatagarbha?"
Ziyuan has a gentle temperament and a broad mind. She does not reject Lin Miao just because she is a foreigner with gold and blue eyes. Seeing that she is eager to learn, she explains in a low voice: "In "Kusha Lun" it is said: Among all realms,
The flow is continuous, and the leakage is endless, so it is called leakage. "The Five Mahayana Chapters" says: The flow is continuous, and it is like a sore and leakage, so it is called leakage. "Lotus Sutra" says: Bitan cloud,
Leakage leads to life and death. Therefore, as the name suggests, leakage refers to a person's leakage. The reason why people have leakage is because their eyes, ears, nose, tongue, body, and mind are impure. Therefore, people's *
*The four sense organs of eyes, ears, nose and tongue will constantly leak vitality. And sometimes people are not in good spirits and have irritable moods, which will also cause the loss of vitality and leakage of vitality. This is caused by the impurity of the body and mind.
.”
"Therefore, the method of no leakage refers to the pure method of eradicating the defilements and defilements of troubles."
Ruan Hongling on the side also talked a lot: "Yes, the body without leakage mentioned by Taoism is also different from the theory of leakage-free body taught by Buddhism."
Lin Miao was confused when she heard this. She asked with straight eyes: "What about Tathagata?"
Ziyuan smiled slightly and said: "Tathagatagarbha refers to the Buddha-nature, which is eternal, wonderfully bright, immovable, circumferential, and the wonderful true nature!"
Lin Miao couldn't help but ask again: "Then, then... what is permanent, wonderful brightness, immovable, circumferential, wonderful true nature?"
Ziyuan then said: "Eternal residence refers to neither going nor coming; immobility refers to neither birth nor death; Miaoming refers to stillness and constant illumination; Zhouyuan refers to perfection and all-encompassing; Miaozhenru means
Xing refers to the nature that can give rise to all things and all wonderful things."
Lin Miao couldn't help but laughed bitterly. She found that she seemed to have asked more questions after asking them. What is neither going nor coming, what is neither birth nor death, and what is silence and eternity?
Zhao? She suddenly found that she had entered a vast sea of learning and a brand new world. Everything was extremely strange and everything was extremely mysterious.
Lin Miao has a strong temperament and does not feel frustrated because of his ignorance. Instead, he becomes even more excited, as if there is a huge mountain in front of him waiting for him to climb.
Li Yundong on the side was not only talking to Kasai Mitsuyoshi, but also secretly observing Su Chan, Ziyuan and others. When he saw Lin Miao's eagerness to learn, he felt moved in his heart, and then asked: "Your Majesty the Great Monk Masaru, you explained it well.
But as far as I know, all the Buddhas in the sky have Dharmakayas, and their Dharmakayas are all different. Therefore, each Buddhist sect has a different understanding of Dharmakaya, but I don’t know what the Dharmakaya of Shingon Tantra refers to?
"
Kasai Guangyi naturally did not believe that the dignified reincarnated King Ming didn't know what the Dharmakaya of various Buddhist sects meant. When he saw Li Yundong asking this question, he thought Li Yundong was questioning himself, so he said without hesitation: "We
The dharma body of the Shingon Tantra refers to earth, water, wind, fire, space, and consciousness. These six outer elements are the dharma body of the Great Sun Tathagata!"
Li Yundong smiled and said: "Now, may I ask, Your Excellency, the great monk Zheng, in the Mantra Tantric Sect, where are the six physical bodies of the Great Sun Tathagata of earth, water, wind, fire, and space, and consciousness generally located?"
Kasai Mitsuyoshi's heart suddenly moved, and he suddenly realized that he prostrated himself on the ground with a look of gratitude on his face: "His Royal Highness, Lord Mingwang, gave me a head start with his righteous and humble words. It really made me hear it like thunder, like a bell in the morning and a drum in the evening, which made me suddenly understand.
!”
Li Yundong's seemingly casual words were just an ordinary question to unintentional ears, but to Kasai Mitsuyoshi's ears, it was nothing more than the sound of nature, which made him laugh.
He suddenly understood many truths.
At the Lingshan meeting, King Brahma presented golden pineapple flowers to the Buddha and asked the Buddha to preach.
However, Buddha Sakyamuni Tathagata didn't say a word. He just held pineapple flowers and showed them to the crowd. He was calm and calm. At that time, all the people and gods in the meeting could not understand what the Buddha meant. Only the great disciples of the Buddha
The founder of Zen Buddhism, the Venerable Maha Kassapa, understood the meaning and smiled slightly. Then Sakyamuni gave the flowers to Kassapa and told him: I have the Dharma Eye Store, the wonderful mind of Nirvana, and the reality has no form.
This subtle Dharma door is not written in words, and the purpose of teaching is not to be transferred to others. It is taught to you through the method of enlightening the heart with the heart.
Afterwards, all the gods and Buddhas in the sky were wondering, why did the Venerable Kassapa understand why he smiled? If someone wanted to ask him, the Venerable Kassapa said: I don’t know why I smile, I just saw the Buddha.
Laugh, so I just laughed.
This sentence made the gods and Buddhas in the sky almost vomit blood. It was like a person squatting on the roadside, his eyebrows slightly furrowed and his face deep. This expression immediately attracted the favor of a beautiful woman, leaving behind the man who was pursuing her so hard.
The rich man went to pursue that cool man.
When the man got along with her, the beauty asked later: What were you thinking about so deeply that day? The man said: I happened to have hemorrhoids that day, and my anus hurt a little!
This is really shocking!
But this is sometimes the case with Buddhism. If you don't discuss it, others may think it's the right answer after thinking hard for a long time, but it may not be favored. People just think it's nonsense; but a person's casual action sometimes can lead to the wrong answer.
On the contrary, Buddhist practitioners think it is full of profound meaning.
Kasai Mitsuyoshi was so excited that his whole body was shaking. He stood up immediately, clasped his hands together, bowed to Li Yundong, and said: "Thank you very much for the enlightenment from His Highness, Lord Ming. Please come with me. I know where the Dharma Body of King Ming is."
!”
With that said, he turned around and walked out of the Fudo Lecture Hall.
All the eminent monks in the hall looked at each other in confusion, not knowing what truth the great monk Zheng had understood. They all racked their brains in fear and fear: What mysterious Buddhist teachings are there in the words of the reincarnated king, which can make the great monk Zheng so excited?
None of them thought about it, but they didn't dare to say that they didn't understand. They were afraid that others would understand and they would lose their status and face if they didn't understand. So they had to follow the monk Zheng respectfully, thinking secretly as they walked.
After they walked for a while, they found that the direction they were going was actually the core forbidden area of Mount Koya, Okunoin!
Immediately, some monks shouted loudly: "I understand, it turns out that the six-dimensional body refers to here!"
These monks suddenly figured out this truth, and each one of them was so excited that they couldn't help themselves. Some of them were even so excited that they had tears in their eyes and bowed down to Li Yundong.
Lin Miao was stunned and asked, "What on earth did they understand? Why didn't I understand anything?" Then, she asked Ruan Hongling with a guilty conscience: "What did you understand?"
Ruan Hongling shrugged his shoulders, curled his lips, and said with a sarcastic smile: "The only thing I understand is that Li Yundong probably doesn't know it himself, so he is playing riddles with these monks and said a few pretentious words.
, and coaxed these monks to be fascinated, tsk... After this person's status reaches a certain level, even his farts will smell good to others!"
Zi Yuan glared at her and shouted in a low voice: "Hong Ling, how can you talk behind your back like this!"
Ruan Hongling made a face at Ziyuan: "Okay, I know, I just don't say bad things about him behind his back." After saying that, she immediately smiled again: "I said it to his face."
A few of them were chatting and laughing quietly behind their backs, but Li Yundong had already arrived at Okunoin, the forbidden area of Koyasan Shingon Tantric Sect. He suppressed the excitement in his heart, and when he was about to enter, he heard Tachibana Zhizi walking behind him suddenly feel strange.
He asked: "World Honored One, King Ming, if you take away all the six physical bodies of earth, water, wind, fire, space, and consciousness, what will happen to our Mantra Tantric Sect?"
This sentence made everyone on the scene feel a little stunned, and Li Yundong secretly screamed: There are so many eminent monks here who have not seen the mystery, but this innocent little girl revealed the secret with one word. I really don’t know what to do.