Qin Yang now has several magic weapons in his hand, including a top-grade defensive magic weapon, the Jade Spirit Black Ice Shield. This magic weapon was refined by Xue Zheng using a jade box from Old Monster Xue and a lot of black ice. () It can be taken into the body.
, once launched, an ice shield will be formed immediately. It has added restraint against attacks by fire attribute magic weapons.
There are two middle-grade magic weapons, one is the Red Blade of Ice and Snow, and the other is the Shadowless Claw of the Flying Dragon.
The ice and snow red blade is a very handy magic weapon. Before the golden elixir stage, Qin Yang had only seen Xue Zheng demonstrate its function.
Now Qin Yang is very easy to use. In addition to using it to release a large number of cold blood blades, it is also quite practical to use it as a flying sword.
As for the extremely cold thing like the red blade of ice and snow, although many golden elixir stage immortal cultivators know its benefits as a flying sword, it is hard and sharp, and it is not afraid of fire-attribute spells that can restrain flying swords. But there are very few.
Some people dare to use it as a flying sword.
The reason is very simple. To use the cold-blooded blade magical power of the Ice and Snow Red Blade, you don’t need to inject too much spiritual consciousness, but as a flying sword, you need to inject a lot of spiritual consciousness. Once too much spiritual consciousness is injected, you will be affected by the power of the Ice and Snow Red Blade.
Kind of damage with cold attribute.
Qin Yang tried it several times with his spiritual consciousness. As long as more than 10% of his spiritual consciousness was injected, the cold attribute in the red blade of ice and snow would backfire on the soul.
However, in the Tian Yuan Shen Transformation Technique, there is a special way to control the flying sword, called the Shen Transformation Flying Shadow Sword Technique.
The sword control method of the Divine Transformation Flying Shadow Sword Technique is somewhat different from the ordinary sword control method. The ordinary sword control method is to inject divine consciousness into the flying sword magic weapon and then control the flying sword, while the Divine Transformation Flying Shadow Sword Technique
The trick is to inject profound energy into the flying sword and then use it to control the flying sword.
Divine consciousness and mysterious force are two types of power produced by the Yuan Shen. Divine consciousness is the profound force of Taiyin. After it is released, it is connected with the Yuan Shen. Since it is Yin, it is naturally afraid of cold. When encountering the extreme cold attribute in the red blade of ice and snow,
Naturally, there will be a backlash against the soul.
Xuan Li is called Sun Xuan Li, which is of Yang attribute and is much more resistant to cold than divine consciousness. Therefore, after Qin Yang injected Xuan Li into the red blade of ice and snow, although it made his Yuan Shen feel a bit cold, it did not
It's not a big deal, I got used to it after trying it a few times.
It seems that in order to use this extremely cold red blade of ice and snow as a flying sword, only immortal cultivators who have refined mystical power can do it. If there is no secret method of cultivating the soul, or refining something special, only those who have cultivated it can do so.
After the Nascent Soul stage, the Yuanshen will produce the profound power of the sun.
The Divine Transformation Flying Shadow Sword Technique is a sword-controlling method of the Tianyuan Divine Transformation Technique. It is also a secret method used to cultivate and enhance mysterious power. In the acquired stage, the practical significance of the innate stage is limited to the role of flying swords, but in the golden elixir stage it is
It’s different.
After reaching the golden elixir stage, when Qin Yang uses the Divine Transformation Flying Shadow Sword Technique to control the sword, the flying sword will separate a phantom that is exactly the same as the sword itself. This phantom that is exactly the same as the sword itself is called the Shadow Sword, and it also has a certain power.
, in the innate stage, the power of the shadow sword is between 10% and 20% of the sword itself.
After cultivating to the golden elixir stage, you can increase the power of the shadow sword to between 30% and 50% as your cultivation level increases.
Due to the extreme cold property of the red blade of ice and snow, when using the divine flying shadow sword, the hardness of the shadow sword of the flying sword is greatly increased, which can increase the power by 10% compared to other flying swords.
As for the Flying Dragon Shadowless Claw, its function is relatively simple. After being sacrificed, it will turn into a huge dragon claw to attack the enemy. At the same time, it will send out an invisible dragon claw to attack the opponent's golden elixir or Nascent Soul.
Qin Yang also has a low-grade magic weapon, the Golden Thunder Seal. After it is sacrificed, it will send out nine golden thunders to attack the enemy. The power is not too great, so Qin Yang can only use it as a backup magic weapon.
After three years of main battle magic weapons and a spare magic weapon, Qin Yang felt that he was short of magic weapons at first. After he saw the magic weapons of the golden elixir monks of Xianxiang Sect, he felt that he was a wealthy man.
Even his spare magic weapon, the Golden Thunder Seal, is the envy of many monks at the Golden Core Stage.
Of course, the magic weapons or magical powers mentioned above are nothing compared to the magical power that Tian Yuan Shen Bian Gong began to appear after the Golden Core Stage.
In fact, the word "divine transformation" is named after this magical power. This magical power has a great relationship with Qin Yang's future cultivation path. Thinking of this magical power, Qin Yang's heart became hot.
Tianyuan Shen Bian Gong, the word "divine transformation", got its name from the Five Elements Sword Technique of Divine Transformation.
Without the Five Elements Sword Technique of Divine Transformation, the entire Tianyuan Divine Transformation Skill would be eclipsed by half.
The first step in practicing the Five Elements Sword Technique of Divine Transformation is called the Five Transformations of Spiritual Sword. First, you need to refine a natal magic weapon that best suits your own attributes, and then use this magic weapon to cultivate its spirituality in the elixir fire and the soul.
Then use the law of mutual generation of the five elements to make this magic weapon produce another magic weapon with another attribute.
Until the natal magic weapon Flying Sword with the five attributes of gold, wood, water, fire, and earth is produced, you can activate the Divine Transformation Five Elements Formation.
Qin Yang's spiritual root attribute is stronger than the wood attribute, so he first needs to refine a flying sword with the wood attribute as his natal magic weapon.
After the first wood-attribute natal magic weapon is spiritually cultivated and matured, use the catalysis of the madman's spirit and the role of mysterious force, and use the law of the five elements to make the wood-attribute natal magic weapon produce a fire-attribute flying sword, and then use the fire attribute
Flying swords with attributes cultivate mature spirituality in Danhuo and Yuanshen, and flying swords with fire attributes give birth to flying sword magic weapons with earth attributes.
Earth regenerates metal, metal regenerates water, and the practice continues until five natal flying sword magic weapons with different attributes are successfully cultivated.
Of course, the higher the grade of this wooden flying sword natal magic weapon, the better.
The higher the grade of the natal magic weapon, the less time it takes to cultivate great power and spirituality in the elixir fire and soul. If you start cultivating from a low-grade magic weapon, it will only take the years of the monkey and the horse and the moon to cultivate spirituality.
Qin Yang's ideal natal magic weapon is at least a high-grade flying sword magic weapon with wood attribute, preferably the best one.
However, to refine a top-quality flying sword magic weapon, the choice of materials required is extremely limited, and at least they are all spiritual trees that are thousands of years old.
Qin Yang was full of enthusiasm and mobilized the forces of Xianxiang Sect and Zhou Hong to inquire about the spiritual wood that could be used to create his own natal magic weapon.
After a month passed, there was no trace of any spiritual wood in the entire Jade Mirror City.
Therefore, Qin Yang temporarily put aside his extravagant hopes of finding the spiritual wood and immediately refining his natal magic weapon, and made good use of the time in front of him first.
He planned to condense the last six drops of the madman's spirit in the early stage of the golden elixir. With thirty-six drops of the madman's spirit in his body, his madman's spirit cultivation would be complete, and he could condense the thirty-six drops of the madman's spirit into the mad spirit.
The person’s character.
He took three Xuanling Qi Condensing Pills used in the Golden Core stage from Zhou Hong as prizes, and set up an arena at the Immortal Fragrance Gate. As long as the cultivators in the Golden Core stage could defeat him, they would win a Golden Pill stage.
The mysterious level elixir used.
After all, not long after Qin Yang had reached the golden elixir stage, after Qin Yang set up the arena, the dozen or so golden elixir intermediate cultivators from the Xianxiang Sect thought that Qin Yang was too polite and was giving them gifts, so they rushed to the front, fearing that Qin Yang would kill the three.
A mysterious level elixir was given to others.
The first one to challenge Qin Yang was Hall Master Lan from the Xianxiang Sect. He had already reached the middle stage of Golden Elixir a hundred years ago. Now he is about 400 years old. Seeing that his life span is about to end, he needs to improve his cultivation level and increase his cultivation level.
My heart is stronger than anyone else’s.
After all, it has been more than 200 years since he entered the golden elixir stage, and Hall Master Lan also has some wealth. He has two middle-grade magic weapons and one low-grade magic weapon in his hands.
The difference between the middle stage of Golden Elixir and the early stage is, first of all, in terms of the power of mana, the middle stage of Golden Elixir is twice as powerful as that of the early stage; secondly, in terms of the amount of mana, the middle stage of Golden Elixir is twice as powerful as that of the early stage.
Although almost everyone in the Xianxiang Sect knows that Qin Yang challenged the middle stage of Xiantian with the early stage of Xiantian, and challenged the late stage of Xiantian with the middle stage of Xiantian, the difference between the middle stage of Xiantian and the early stage of Xiantian is like the difference between two spiritual stones and one spiritual stone.
The difference between the middle stage of the Golden Core and the early stage of the Golden Core is the difference between twenty spiritual stones and ten spiritual stones. Although the difference is double, the absolute value of the difference is completely different.
It's no wonder that Hall Master Lan's drawing of lots to be the first to challenge Qin Yang aroused the jealousy of many people. They all thought that Hall Master Lan had already won the prize of Xuan-level elixir.
Those who were ranked at the back of the lottery were extremely frustrated. They estimated that such a good thing of easily obtaining Xuan-level elixirs would never happen to them.
Especially Elder Wu, who was ranked fourth, lamented his bad luck. He was only one person away from getting the Xuan-level elixir. The only thing he looked forward to in his heart was that one of the first three people made a mistake, so that he would
You can get a bargain.
The three people in front of him were both strong and weak. Elder Lan, who was the first to challenge Qin Yang, was stronger among the immortal cultivators of the same level. Among the first three cultivators in the middle stage of Jindan who challenged Qin Yang, he was stronger.
Among them, the strongest.
Because in addition to two middle-grade magic weapons, he also has a natal magic weapon, Oolong Slash.
After Hall Master Lan entered the golden elixir stage, he couldn't wait to get a low-grade magic weapon, Oolong, and kept it. Several monks who formed the elixir before him advised him not to do this, because there was a low-grade magic weapon.
It is really uneconomical to make a natal magic weapon. Not to mention the long training time, it is not easy to cultivate great power.
Hall Master Lan did not hesitate to refine the Oolong Slash into a natal magic weapon. After more than 200 years of training with Danhuo and Yuan Shen, the power of the Oolong Slash is now close to that of a top-grade magic weapon. Compared with the original
He was the first monk to form an elixir, but he wasted more than a hundred years looking for a mid-grade magic weapon. Although someone found a mid-grade magic weapon and refined it into a life-saving magic weapon, they cultivated it later than Hall Master Lan.
Since he has possessed the natal magic weapon very early, Hall Master Lan's strength ranks among the top five among the more than ten Golden Core Stage monks at the same level in the Xianxiang Sect.
Among the first three people, Hall Master Lan who was ranked first was the strongest, while Hall Master Qian who was ranked second was the weakest. Therefore, Elder Wu had no choice but to place his hopes on Hall Master Qian, who was the weakest.
He hoped that Hall Master Qian would be defeated so that he would have a chance.