Chapter forty-ninth soul-eliminating scholar and divine robbery
He Jinfeng led a large number of prostitutes from Baixian Tower to beat Magistrate Xu half to death. Then the eunuch slowly took out an imperial edict and removed Magistrate Xu from his official position and took Magistrate Xu to prison for questioning.
He Jinfeng turned around to look for Qin Yang, only to find that Qin Yang was no longer in the front hall. She searched around the Baixian Tower but still couldn't find Qin Yang. She couldn't help but cursed: "You bastard who can be killed with a thousand swords, he's obviously like that."
He is very capable, but he didn't tell me earlier, which gave me a false alarm."
After a while, she couldn't help laughing again: "Mrs. Yipin Gaoming, I will be Mrs. Gaoming from now on. I picked up a bastard on the street and earned a Mrs. Gaoming. It's a good deal."
After a while, he also hit his right hand with his hand and said to himself: "I have often pulled this kid's ears before. This kid is very vindictive. I don't know if he will retaliate against me in the future. I have to control myself in the future."
His hand was broken. I’d better find him quickly and apologize to him.”
Just when He Jinfeng was worrying about gains and losses, and looking for Qin Yang everywhere, Qin Yang had already arrived at the ruined temple outside Suzhou City and found the tombstone whose inscription had been erased by the scholar.
According to the message conveyed by He Jinfeng from Scholar Extinguishing Soul, Scholar Extinguishing Soul left something for Qin Yang, which was placed in the tombstone that Qin Yang erected for Scholar Extinguishing Soul.
After Qin Yang found the tombstone, he checked it carefully and found that the tombstone was still one piece without any cracks. It didn't look like something had been put in it.
Qin Yang pondered for a moment, then split the stone tablet with his palm. Qin Yang peeled away the stone fragments piece by piece, but still found nothing.
Qin Yang became puzzled and thought to himself: "Isn't the Soul-Destroying Scholar teasing me?"
He was unwilling to divide all the stones into two parts to see if anything was missing. When he took a stone in his hand and tried to break it in half, he found that the stone was larger than the stone separated from the tombstone.
Much harder, obviously blessed with some kind of magic.
Qin Yang turned the stone over and saw that it was exactly the piece on the tombstone where the scholar had carved the word "Nonsense" with his finger.
"Nonsense? Do you think it was nonsense for the scholar to say that I buried him?" Qin Yang thought to himself.
Although he now knows that he was indeed buried wrong at the time, under the circumstances, he was not wrong in doing so.
If the scholar who extinguishes souls is practicing or comprehending something, Qin Yang would bury his body to protect him from other mortals, immortal cultivators and wild beasts. This should be beneficial to the scholar who extinguishes souls.
But why did the ecstasy scholar write the word "nonsense"?
Qin Yang began to think deeply. He believed that the scholar who always cherished ink like gold and words like gold would never make fun of him.
The scholar who extinguished the soul asked He Jinfeng to bring a message to him. If there is something in the tombstone, it must be correct.
Qin Yang thought hard, and when his eyes fell on the word "Nonsense" again, suddenly an idea flashed in his mind, his face lit up, and without saying a word, he flew to a small town outside Suzhou City.
There is only one long street in this town. On both sides of the long street are shops and the houses of the town residents. It is already late at night, the long street is empty, and all the shops have been closed.
Qin Yang finally found the place he was looking for. The name of this shop was "Gu Yue Store". When Qin Yang saw the word Hu Nao, he suddenly thought of this shop that specializes in all kinds of wooden doors.
Scholar Xiaohun once took Qin Yang to this small town for a drink. After they passed by the long street together, Scholar Xiaohun suddenly asked Qin Yang how many rooms, how many shops there were on this long street, and what were the names of the shops.
If he hadn't been to this place before, Qin Yang probably wouldn't have thought that the word Hunanao meant "Guyue Store".
The door opened with a creak. A thin old man with gray hair stood in front of the door, showing no signs of surprise.
After he glanced at Qin Yang, he asked, "Who are you looking for?"
Qin Yang said: "I'm looking for the soul-killing scholar?"
The old man said: "What's your name?"
After Qin Yang reported his name, the old man said nothing and did not let Qin Yang enter the house. He turned around and walked into the house. After a while, the old man reappeared in front of Qin Yang, carrying a stone tablet with both hands and facing Qin Yang.
Said: "Scholar Xiaohun asked me to give this to you."
After Qin Yang took the stone tablet with both hands, the old man said: "It's very late now, I'm going to bed."
After saying that, he closed the door with a creak.
Qin Yang put the stone tablet on the ground and saw a few words written on it: "The Tomb of the Scholar Who Lost Souls!" It turned out to be a tombstone.
Qin Yang carried the stone tablet and flew to a place where no one was around. He released his spiritual consciousness and soaked it into the tombstone. He faintly detected a layer of restrictions inside. Qin Yang pondered for a moment and began to crack that layer of restrictions.
After about a stick of incense, a piece of golden light the size of a book page appeared on the tombstone, and a jade box emerged from the golden light.
Qin Yang hit the golden light with a magic formula, and said the magic formula in his mouth: "Take it"
The jade box immediately flew into Qin Yang's palm, and the golden light that appeared on the tombstone gradually dimmed, and finally disappeared without a trace.
The tombstone has returned to its original appearance.
Qin Yang opened the jade box and saw a few golden pages in the jade box. After reading it, Qin Yang felt ecstatic. These pages were exactly the seventh to tenth levels of the Observation of Objects technique.
At the bottom of the jade box, there was a message left by the Soul-Destroying Scholar to Qin Yang. After Qin Yang read the message, he pondered.
In the message left by the scholar, he told Qin Yang that he had no intention of teaching Qin Yang the skills after the seventh level because he himself had only practiced to the fourth level, but Nian helped Qin Yang.
He was so busy that he made a breakthrough in his cultivation, and when he fell into a dream, he was buried on the ground so that he would not be exposed to the broad daylight, so he finally decided to use the Object Observation Technique after the seventh level.
After Qin Yang is taught the exercises, how far he can practice it all depends on Qin Yang's own luck.
"I did a big favor to Scholar Xuanhun? I helped him achieve a breakthrough in cultivation. What favor did I do for him?" Qin Yang thought hard.
Suddenly an idea flashed in his mind, and he came to a conclusion that he didn't quite believe: "Could it be that the Soul-eliminating Scholar is a monk of Yuan Ying Dzogchen, and I just appeared in his reincarnation dream?"
From the Dzogchen stage of the Nascent Soul stage to the distraction stage, one has to go through a special stage called the Tribulation of Transformation.
The essence of a mortal's cultivation of immortality is to cultivate the real through falsehood, and to cultivate the immortal body through the mortal body. When a mortal uses his own body to cultivate to the great perfection of the Nascent Soul stage, the cultivation of the mortal body is over.
At this time, the cultivator will have to go through six or nine heavenly tribulations. After realizing certain laws of heaven, the sixty-nine heavenly tribulations will occur. After passing through the sixty-nine heavenly tribulations, the body of the immortal cultivator will be divided into two, one
One is the main body, and the other is a clone.
I am a mortal with no magic power at all, and I am no different from my mortal state before cultivating immortality.
The clone is the Nascent Soul Dzogchen body cultivated by the immortal cultivator.
At this time, the consciousness of the cultivator is entirely in the body of the mortal deity, and the body of the Great Perfection in the Garden Infant stage is just a puppet that obeys the orders of the mortal body, or it can be said to be a magic weapon refined by the deity.
Although there are two bodies at this stage, it is not called the distraction stage yet. It is just a prelude before the distraction stage, which is called the Tribulation of Transformation.
Once the sixty-nine heavenly tribulations are over and the body is divided into the main body and the avatar, the main body will call on the power of the avatar to open the dream of reincarnation. The main body will take the avatar into the dream of reincarnation and begin the process of transformation into a god.
After entering the dream of reincarnation, the avatar of the Nascent Soul's Dzogchen will disappear in the dream of reincarnation, leaving only the mortal self cultivating in the dream of reincarnation.
In the dream of reincarnation, there are no immortals at all. They are all mortals, so mortals themselves cannot cultivate immortals.
Mortals can only practice a mortal skill, enter the Tao with one skill, and understand life. They can understand the way of heaven, practice a skill to the extreme, and gain insights from it.
This kind of skill can be poetry, music, chess, calligraphy and painting, astrology, medicine, divination or other skills. Finally, it reaches the state of "people who are accustomed to skills are like fish in water, forgetting that they are water, and swimming freely."
Finally, the dream broke into the void and condensed into a spirit bead, which meant that the catastrophe of transformation into gods was successfully passed.
The natal works that Qin Yang used to comprehend the artistic conception of the madman and condense the spirit of the madman were actually monks who entered the period of distraction. After entering the dream of reincarnation, he chose to enter the Tao through poetry and songs, and cultivated a skill to its peak.
, a work written when I gained the enlightenment of breaking a dream and entering the void.
After condensing into the Lingxu Bead, the deity can use the Lingxu Bead to break the dream and summon the body of Nascent Soul Dzogchen. After refining the clone into the body, the deity enters the distraction period.
As for the dream of reincarnation, it is a kind of artistic conception that is both illusory and real. Someone else’s dream of reincarnation may be other people’s real world, just like what Gu Xiu said: “I don’t know whether I am in the butterfly’s dream or the butterfly is in my dream.
middle."
The scholar who extinguished souls may have encountered a bottleneck in his practice of observing objects and was unable to reach the highest level. He gained insights from the disciples' teachings and condensed them into spirit beads. He broke into the void through dreams and entered the period of distraction.
Thinking of this, Qin Yang suddenly thought of another person, that is Master Feng.
Thinking of the various situations in which Master Feng taught him the sword technique of prosperity and decay, the more Qin Yang thought about it, the more he felt that it was very similar to the way the scholar who extinguished the soul taught him the art of observing objects.
In terms of overcoming the divine catastrophe, Old Monster Xue told Qin Yang many methods, among which teaching skills to apprentices is a relatively quick and labor-saving method, but the key is to find a suitable partner.
However, this method requires various factors such as luck, chance, environment, knowledge, perception, and objects to be completed before the final result can be achieved. It is generally difficult to bring all these factors together, but after all these factors are brought together, the method of teaching skills to apprentices can be achieved.
It's the perfect time to go through the Tribulation of Divine Transformation.
It was still early for Qin Yang to leave the stage of separation, so he did not dwell on this issue. As for whether he would interact with Scholar Feng and Master Feng in the future, it was destined to happen, and it was not a matter for him to consider.
After he put away the martial arts skills, he returned to Suzhou City to find Qin Yu and Xiao Yue'er.
When he returned to his original residence, not only Xiao Yue'er and Qin Yu were there, but Zhu Zhen also came from Rongjing City.