Woo woo woo woo woo is not a local aboriginal language, it is just a shout without specific meaning.
It can represent yearning for victory, it can represent happiness, it can represent sadness, it can represent anything, just like "wtf", it can express specific emotions according to different occasions.
When Chu Qing and others met the natives for the first time, there was no verbal communication from beginning to end. When the natives killed the Japanese thieves, they only shouted a few times.
To other people's ears, this is meaningless.
But as a non-combatant, Tao Shaozhang, who couldn't rush up from behind, had more energy to observe these natives, and he was the only one observing and trying to figure it out.
It is precisely because of this that Tao Shaozhang understood that "woo wow wow wow wow wow" represents some meanings that are difficult for everyone to understand.
Just like Chu Qing led the troops to charge, and suddenly a group of foreigners came, and these foreigners smiled and said "fuck", and the words were correct, then Chu Qing would definitely let down some of his wariness, and there must be some confusion, but
Even if you don't take action right away, you can resolve some misunderstandings.
What really made the natives lower their guard was the small head.
The head was wiped clean, wrapped in soft white cloth, and carefully protected. This alone made the people accept Tao Shaozhang, thus completely letting go of their hostility towards everyone.
The Japanese thieves would not carry such heads with them, nor would the sailors of Goguryeo who claimed to be pioneers, let alone store them so preciously and carry them with them. This is a manifestation of respect and awe.
After all the ups and downs, Chu Qing's nerves were completely relaxed, and a smile appeared on the corner of his mouth.
It's always hard for people to understand that my uncle's behavior is not like a normal person.
It is this kind of abnormal behavior that saves everyone time and time again.
Who is the fool in this world?
Those seemingly futile good intentions will not always be let down.
People do not do good deeds and use the evil nature of human nature as an excuse. In fact, it is not that their good intentions have been let down, but that they have not done good deeds. To be more precise, it is that their good intentions always hope to be repaid. If they are not repaid, they say
It was being let down.
True kindness does not ask for anything in return, just like an uncle who never asks for anything in return, but because of this, he will gain God's favor every time.
Evil people are afraid of God but not God; good people are not afraid of God!
The soldiers put their swords back into their scabbards, and the natives also put down their weapons. They were all carefully observing each other, alert and non-hostile.
The one-legged old man didn't need support and jumped back around, but the uncle still subconsciously supported the old man.
The old man did not reject Tao Shaozhang's kindness, and showed a somewhat scary smile that made people feel very warm.
After yelling and screaming, a naked man with no hair on his body was pushed out. He was in an extremely embarrassed state. He was about twenty years old and had the hair style of a Japanese aristocrat.
This Ying thief nobleman with an extremely slender body and fair skin was pushed down in front of Tao Shaozhang. His eyes were full of fear and anxiety. After seeing the corpses of Ying thief scattered all over the river, he kept begging for mercy from the old man.
Chu Qing said uncertainly: "I may have figured out what's going on."
Fu San and Qin Qi looked at each other, and they also had a guess as to why the Japanese thieves killed each other.
The third brother walked over: "*#￥@&*@#?"
The Japanese thief was still begging for mercy and ignored the third brother at all.
The third brother looked at the old man, who pinned the dagger Tao Shaozhang gave him to his leather skirt, pointed at the Japanese thief on the ground, nodded again, and then pushed the Japanese thief to the third brother's feet.
"Wait a minute." Chu Qing walked over quickly: "If this guy is a hostage, and the natives use this hostage as a threat to make the Japanese thieves kill each other, does it mean that these Ban people... can also speak Yingdao dialect?
?”
"That's what the young master said." The third brother looked at the old man: "￥#*@#?"
The old man smiled slightly and said: "&￥#*&@."
The third brother looked back at Chu Qing, dumbfounded: "Very fluent, they can."
Chu Qing was extremely tired: "Let's communicate briefly, I'm worried."
In this way, the third brother and the old man communicated in proficient Ying dialect.
Chu Qing was indeed very tired.
On my side, I am a Chang person who does not understand the language of the Fan people, and on the other side, I am a Fan person who does not understand the Chinese language.
Then, people from Changchang and Fan communicated in fluent Ying dialect. What kind of thing is this?
"Just rest where you are, don't let down your guard, load up the gunpowder crossbow, loosen the outside and tighten the inside, and spread out as much as possible."
Facts have proved that Chu Qing was too cautious. The natives who formed the encirclement circle gathered in the direction behind the old man instead of spreading out the encirclement like just now.
Chu Qing smiled bitterly and shook his head: "After all the trouble, we have finally been able to contact the aboriginal people."
The exchange between the third brother and the old man became more and more lively. Both of them looked excited, especially the old man, who kept waving his arms. He didn't know what the third brother said, and kept pointing at Chu Qing.
Speak with gestures.
The old man suddenly jumped in front of Chu Qing, made a very complicated gesture, then grabbed Chu Qing's palm and asked him to make a fist, and gently kissed the blood-stained fist.
Chu Qing looked at his third brother, who explained: "Elder Long said that Master, you are the Moonlight Warrior."
"Moonlight Warrior?"
"Yes, Moonlight Warrior, young master, I want to shoot a gunpowder crossbow."
"good."
Cuiyu was also there, handing the divine arm crossbow to Fu San.
The old man yelled, making the tribesmen keep retreating. Chu Qing shouted: "Pile the corpses of those stupid Biying thieves together."
The soldiers began to gather the corpses together. The old man named Elder Long kept explaining something to the tribesmen. All the natives looked at it expectantly.
Dozens of corpses of Japanese thieves were piled up into a small pile of corpses.
It's not that Chu Qing doesn't respect the dead, but from the moment the Japanese thieves massacred women and children, from the time they used the scalps of young children to sew battle flags, they have lost the qualification to be respected, whether they were alive or alive.
When you die and become a corpse.
The third brother ignited the gunpowder crossbow, everyone quickly dispersed, and the gunpowder crossbow shot into the pile of corpses.
With a "boom", the corpses were shattered into pieces, plasma was splashed, and the aborigines looked horrified. This panic only lasted for a short two or three seconds, and was then replaced by excited cheers and excitement.
Elder Long, I am in tears.
He grabbed Chu Qing's arm so hard that his tears flowed uncontrollably like a flood.
The third brother let out a long sigh: "He said we were too late, too late, and Luna's reinforcements were too late."
Before Chu Qing could ask what the Moon God's reinforcements meant, the old man smiled again, wiped his tears hard, and said a lot.
Fu San explained: "He said he knew that the storms on the sea were very strong. He understood us and was grateful to us. We are the reinforcements of the Moon God and the best blessing from the Moon God. We will drive away the invaders together and drive them away."