Hercules, the greatest hero in ancient Greek mythology, was a demigod. After his death, he ascended to Mount Olympus and was named Hercules by Zeus.
At its peak, the base strength reached 109, which was enough to see how powerful Hercules was.
Even if the system has clearly mentioned that Hercules has not yet reached his peak, but like Li Cunxiao, Li Yuanba and others, even if they have not reached their peak, the strength of people like them is not comparable to that of ordinary god generals.
Being implanted as the son of Zeus, there might be a chance to meet Hercules during this battle.
However, the only good thing is that Heracles at this stage is the same as Li Cunxiao and Li Yuanba. They absolutely cannot be true gods.
Among the generals at the same stage, the gap between the True God and the Untrue God is vast, if not worlds apart.
And if it is a true god general with 109 basic force, it can almost become the strongest force in a dynasty.
After all, at least Wang Yu has seen real people now, whether it is Lu Shenmo from Da Cang or Wu Tai Dou from Da Wei, they are actually nothing more than that, they are also true god generals with 109 basic martial arts!
However, this time, on the battlefield facing Xirong, the Central Plains Dynasty may have several true gods. The still young Hercules may also be extremely dazzling, but at this stage, he is far from enough to compete with Xirong.
The top ones compete.
"Ding, the seventh person of Balance, Wang Shouren, the Heavenly Man of Martial Arts.
Implanted identity: The head of the five elders of Dachu Mingde Academy.
Carrying: Zhang Zai, Cheng Hao, Cheng Yi, Yang Shi, Zhu Xi, Chai Zhongxing, Lin Xiyi, Chen Xianzhang, Lu Jiuyuan, Zhan Ruoshui."
This wave of Wang Shouren can be regarded as bringing out all the great masters of Neo-Confucianism.
When it comes to Neo-Confucianism, many people first think of Cheng-Zhu Neo-Confucianism rather than Lu-Wang Xin-Xue. Few people can connect Cheng-Zhu Neo-Confucianism and Lu-Wang Xin-Xue together, but in fact, both Cheng-Zhu Neo-Confucianism and Lu-Wang Xin-Xue are both
It is part of science.
Neo-Confucianism, or Taoism, also known as the study of principles and principles, is the general term for Confucian thought during the Song, Yuan, and Ming dynasties.
Neo-Confucianism is divided into two major schools: one is called Cheng-Zhu Neo-Confucianism, represented by "Er Cheng" (brothers Cheng Hao and Cheng Yi) and Zhu Xi, who emphasizes Neo-Confucianism above all else; the other is called Xinxue, represented by Lu Jiuyuan, Chen Xianzhang, Zhan Ruoshui, and Wang Yangming
It represents and emphasizes that the heart is the master of all things in the universe.
However, people today have three schools of thought: the Qi-based theory school, represented by Zhang Zai; the Li-based theory school, represented by Cheng Zhu; and the heart-based theory school, represented by Lu Wang.
Unsurprisingly, from Confucius, Mencius and Xun during the Spring and Autumn Period and the Warring States Period, to Dong Zhongshu’s New Confucianism during the Emperor Wu of the Han Dynasty, Confucianism has entered a new level. Neo-Confucianism in the Song, Yuan and Ming Dynasties has developed Confucianism to another peak.
As representatives of Neo-Confucianism, whether it is Cheng-Zhu Neo-Confucianism or Lu-Wang Xinxue, the main representatives of these two systems may not be comparable to Confucius and Mencius, but they are not necessarily as good as Dong Zhongshu, who created New Confucianism.
To be worse.
Whether it is Dong Zhongshu, Cheng Zhu, or the King of Lu, especially Zhu Xi or Wang Shouren, these three are all figures who have led Confucianism to a new height since the pre-Qin period.
"Ding, the eighth person to balance, Zuwu Emperor Jiang, has 96 commander, 109 force, 81 intelligence, 62 politics, and 93 charm.
Implanted identity: The emperor's martial arts prodigy, affected by his current age, has not yet reached his peak.
The Emperor River is like a yellow sac, red like red fire, has six legs and four wings, is faceless, and is the ancestral shaman of space speed.
Among the twelve ancestral witches, this one is also the eldest brother.
Except for a special Houtu, he is the first among the 12 ancestral witches.
Or it can also be said that he is the first among the 12 ancestral witches. After all, Houtu during the ancestral witch period would definitely not be able to defeat Dijiang, and by the time she can defeat Dijiang, she will no longer be the ancestral witch.
Damn it. Even the Dijiang River was already cold at that time.
This Dijiang is the Ancestral Witch version of Dijiang, and only this version of Dijiang has such terrifying basic force. If it were to be replaced by another version, it would definitely take a big step back.
And if Di Jiang is the version of the ancestral witch, then the Jiufeng he brought out must also be the version of the witch clan.
Although the ones brought out by Dijiang are all great witches of the Wu clan, it is a pity that it is unclear whether these few will be able to break through to that point in the future, but the current version of them may not be god-level figures.
Even among the Twelve Ancestral Witches, there are strengths and weaknesses, and it is impossible for them all to have a basic strength of 109 points like Di Jiang. After all, this one should be considered the strongest among the Twelve Ancestral Witches.
Naturally, great witches are far from being able to compete with ancestral witches. Therefore, if ancestral witches are at the god level, they may have the opportunity to enter that stage in the future after they are born, but it is impossible to reach god level as soon as they are born.
It seems that there is only one word difference between the great witch and the ancestral witch, but the gap between them is huge! If the gap was not big, the 12 ancestral witches would not have such a distinguished status among the witch clan!
After all, in the world of barbarians, fists are always the most important!
People like Xingtian, Kuafu, and Houyi are also lucky. They are other versions of the myth, not the version of the witch clan. As versions of the great witches, like these great witches, it is basically difficult for them to be successful as soon as they are born.
Possess the strength of a god general.
And if they appear in the version of the Great Witch, most of them will not even be able to fuse their general souls. After all, they have a hammer relationship in history. In mythology, there are a few people like Chi You, and there are indeed some in history.
Someone else’s?
Speaking of which, although there is nothing to say about the martial arts of these witch clans, their intelligence and political values are a bit serious!
As the leader, Di Jiang is already one of the few people in the Wu clan who is willing to use his brain, but even he is so biased in both intelligence and political attributes.
One can imagine that among the twelve ancestral witches, those are the pure fools!
It can be seen from this that the Wu clan is indeed a group of arrogant men!
Regardless of whether it is Di Jiang in this group or Hercules before, although they are not yet at the top of the divine generals, they are probably already at the top level among the ranks of 109 basic martial arts.
Even if they have the same basic force, there is still a difference in level.
They also have a basic force of 108, but what kind of combat power does Xing Tian or Yang Jian before Wei Zhenshen have? And what is the situation like for Lu Fa, who has the same basic force of 108 in Dongyi?
