Next, if this young man surnamed Wang can solve the trouble that may arise after confronting Zizhuxuan, then this young man surnamed Wang will be really great.
Of course, Wang Yu has a system, so there is no need to go to so much trouble, just take a look at his attributes!
"Ding, Wang Yingkan, commander is 42, force is 76, intelligence is 94, politics is 91, diplomacy is 97, and charm is 90.
Note: This person has not yet reached his peak."
It was him. When the name Wang Yingkan appeared, the fire in Wang Yu's eyes became more intense.
The seventh outstanding figure among the seven outstanding figures in the Confucian sect, Wang Yingkan, is naturally one of the most outstanding disciples in the Confucian sect.
Bai Luodi, Xiao Yuesheng, Cai He, Bu Bibie, Yu Jinglong, Chen Guanchao, and Wang Yingkan are the seven outstanding Confucian figures of this generation. If they can be regarded as one of the seven best disciples by a Confucian school in Nuo Da, then this
The ability of the seven people is evident.
You must know that Confucianism is a family that has sent disciples to all seven dynasties. In other words, the seven dynasties are all within the scope of Confucian activities. How many Confucian disciples are there in the seven dynasties? And if seven of these disciples are selected, their abilities will be different.
How could it be bad?
Just look at Wang Yingkan’s data. With a diplomatic attribute of 97 points, there are only a few people in the world who can surpass Wang Yingkan. How many people in Wang Yu’s system can surpass Wang Yingkan in this aspect?
several.
You must know that Wang Yingkan has not yet reached his peak at this time. In other words, the Seven Confucian Masters are all young elites of Confucianism, and it is basically unlikely that they will reach their peak at this age.
Therefore, it is absolutely impossible for Wang Ying to have only 97 diplomatic attributes in the future.
And you have to know that the full value of a special attribute is only 100 points. In other words, this type of talent is basically not a god-level talent, but it is better than a god-level talent.
Don’t underestimate this diplomatic attribute. In Chinese history, this type of talent also shines brightly in history and composes their own legend.
The most famous talents of this type in Chinese history are probably Su Qin and Zhang Yi. Regarding what they did, people at the time said of them: "The world is afraid of them when they are angry, and they live in peace."
Then the world will breathe", which shows how huge the energy of the two is.
Su Qin and Zhang Yi, He Zong and Lian Heng, each used their own different ideas and practices to reach the pinnacle of their lives.
Su Qin proposed a vertical alliance to unite the forces of the six countries against Qin. With the support of Duke Wen of Yan, Su Qin went to "Zhao, Han, Wei, Qi, and Chu" successively and successfully lobbied their princes and kings. A good person is a good person. Su Qin not only
The kings of the six countries successfully lobbied and became the prime ministers of the six countries at the same time. At this point, the trend of unity was formed.
Su and Qin's views on the "technique of unification and verticalization" have two core points: one is to suppress Qin, Qin is getting stronger and stronger, and the princes cannot allow it to develop, so they must adopt strategies to suppress the growth of Qin; the other is to unite, Qin will inevitably take measures after it becomes strong.
On the way to the east, no one in the vassal states can compete with the powerful Qin, so they must stay together to stay warm.
Zhang Yi, on the other hand, advocated the strategy of "union and horizontal". Zhang Yi relied on his unique insights to win the appreciation of King Qin Hui, and when he became prime minister, he also used the strategy of allying with Qi and Chu to destroy Shandong.
The conspiracy of the six countries to unite.
Zhang Yi's "Lian Heng Technique" also has two core views: one is to intimidate the weak and send envoys to preach the power of Qin to the weak vassal states all day long, and take the opportunity to ask for land from the small vassal states; the other is to lure the strong, for those who are powerful
The vassal states such as Qi and Chu must make good alliances with them and reach a private consensus on carving up the surrounding small states so that they can choose a neutral attitude.
As for Wang Ying, it was obvious that he was a figure like Zhang Yi and Su Qin.
The future Wang Ying looked pitiful, as he stood on the opposite side of more than one of his fellow disciples, including Bai Luodi, an all-powerful, almost perfect figure.
Although Wang Yingkan's career was once in a state of turmoil, and he united the world's efforts to resist it, it was still difficult to change the situation, and he was thrown into the dust at the most prosperous time.
Bai Luodi is indeed perfect. He has learned most of what the other six masters of the Confucian Seven Masters have learned, and even learned better. The reason why he has learned most is because of Bu Bibie, Yu Jinglong, and Chen Guanchao.
A man who cultivates both Confucianism and martial arts, Bai Luodi really has no talent in martial arts.
Of course, no one is completely perfect. If Bai Luodi really has no flaws, then there is really no justice.
Bai Luodi, Xiao Yuesheng, Cai He, Bu Bibie, Yu Jinglong, Chen Guanchao, Wang Yingkan, these people are the most powerful of Confucianism. These talents are the true foundation of Confucianism.
Even though there have been so many balances since the beginning of the balance, Taoism has been able to balance many heavenly and human level masters. But these heavenly and human level masters alone cannot threaten the status of Confucianism.
Although there are many heavenly and human level masters produced by Taoist balance, they are basically just pure heavenly and human level masters. To put it bluntly, they are just some advanced thugs. Talents like Wen Zhong who can command the army or govern the country
, in terms of quantity, it is really at a disadvantage compared to Confucianism.
For a dynasty, what is really needed are talents who can command troops or govern the country, not a group of high-level thugs.
It is precisely because of this that Confucianism is far superior to other Confucian schools, even Legalism, and is implicitly superior to Taoism and Buddhism.
It’s a bit ridiculous to think that whoever has more thugs is more powerful. How many disciples of Confucianism and Legalism hold high positions in major dynasties? If these people work together, how can it be a little bit ridiculous?
A person can use his arms as a cart.
Of course, some people may say that if a Celestial-level master assassinates someone, it will be detrimental. Indeed, this is one of the reasons why the imperial court gives enough respect to Celestial-level masters.
However, the face given to you must be taken care of. It is not the confidence to fight against the power of the imperial court. Even if it is a heavenly being, who dares to face a million-strong army head-on, Gu Qingzhu? Or the two Taoists who came out of the system?
?
What's more, if you think about how serious the court is, how many heavenly beings can it mobilize? The royal family, the worship hall, the major families, the sects that rely on the court...
Moreover, assassination is, after all, just a shabby means. No one conquers the world because of assassination. Some things can be done strangely, but the most fundamental thing is the right way. If you conquer the world through assassination, the world will be secure.
Not successful?
Next, if any one of the hundreds of schools of thought dares to assassinate someone else, the other hundreds of schools will have to unite to kill him first. If you can assassinate the disciples of that family today, will you assassinate the disciples of my family tomorrow?
There are some bottom lines that are not allowed to be crossed.
Therefore, heavenly and human-level masters are great, but their cost performance is not as good as talents in intelligence, politics, and system.
