On the day Zhang Jianguo returned to Daguo County, he participated in the action organized by Xiao Zixin.
That night, six people rushed straight to Bagou Town and Bacha Township.
These two townships are in a densely-roofed mining area and forest area in Daguo County. The population is mixed. It is said that before liberation, it was a famous bandit nest, famous for its distance, with high ridges and deep valleys, and strange rocks. In the past, farmers avoided catching strong men.
, as long as you hide in this ravine, you will be foolproof.
It was already eight or nine o'clock in the evening when Xiao Zixin brought people there. Before that, Xiao Zixin asked Yang Qiang, deputy captain of the Criminal Police Brigade, to collect and organize all the underworld entrenched in Daguo County, the sphere of evil forces and areas with high incidence of crime.
He came from Xuanpu County without taking any soldiers. When Leng Ding arrived here, the captain of the criminal police brigade Zhang Jianguo was not at home, so he had to rely on the original criminal police brigade of the local area, especially these seemingly ok deputy police brigade
The captain, including Yang Qiang.
In order to carry out the work as soon as possible and make a sound and effect, Xiao Zixin did not care about knowing more. He just looked at the criminal facts about the two key townships of Bagou Town and Bacha Township, which made him unable to sit still!
The next morning, a massive crackdown campaign opened a heavy curtain in several key townships such as Bagou.
This is the first action that Xiao Zixin took after arriving in Daguo County, and it is imperative. The arrow is on the string! Whether he can kick the three kicks strongly depends on his hammer.
The cold wind is cold and there is light snow. The festive atmosphere of the New Year condenses and spreads on the "killing street" (commercial street) where everyone is terrified. The streets are full of traffic and crowds are bustling.
"Oh my god! There's a murder again..." Suddenly a woman ran and shouted. Xiao Zixin, Zhang Jianguo, Yang Qiang and others who were patrolling the streets rushed to find out the location when they heard the news, and ran towards the location of the accident like arrows.
At the meat food stall, a vicious man was chasing a young man along the street with a bone-calling knife. People were panicking and avoiding him. Xiao Zixin and others rushed forward and shouted: "Police! Put down the knife!"
He was willing to give up in public, but was pounced on by Yang Qiang and others. He pressed him to the ground with all his hands and feet, and caught him. He just now avoided the terrifying crowd and quickly gathered here to watch the fun...
"Take him back first and interrogate! The remaining personnel, go down and visit according to the plan immediately..."
Each group went deeper and visited and investigated each household, but the work was not as smooth as expected. In other words, it was difficult to carry out. The people and the families of victims who were scared by various criminals all day long were unsure.
I want to avenge my revenge, but I am afraid that as soon as the police leave, the local police station will not care about it, and will suffer greater revenge and injury. Therefore, it is extremely difficult to do the work.
Xiao Zixin was worried about this. The people here really scared some reality of killing without blinking!
"Can this blame the masses for not being enlightened?"
If he hadn't led the team to see with his own eyes, the reality of killing people in the street during the day in Bagou Town, Daguo County would have been half-believing and half-doubted. Now, he met the day before he got here...
Could it be that this is the legendary "blood reward"?
"The establishment of all rules follows a fundamental rule: the strongest violence has the final say. This is a meta-rule, the rule that determines the rules." (The author believes that "the power comes from the gun" also reflects Wu Si's this
"Yuan Rules".) There is also an old saying that "a scholar meets a soldier, who is not clear about it if he has any reason." What is a soldier? A soldier is power, a scholar is knowledge, and an intellectual. They are just vassals of power and have no idea in the face of power.
Power is at your discourse.
When a local police station almost promoted the deterrent force, it was difficult for social security to remain unchaos!
That night, Xiao Zixin immediately convened the leaders participating in the war and the heads of various groups to discuss, coordinate the situation learned during the day, and allocate various tasks and measures to begin.
At the meeting, Xiao Zixin focused on his own feelings and opinions, and everyone talked about his helplessness in these areas!
However, the basic views are consistent.
The word "meta-rule" is used to refer to the rules that determine or choose rules, and is located at a higher and more abstract level. During the formulation of the "Ming Law", the rules that determine and choose laws become very clear.
It is: the strongest violence has the final say. In the frequent reforms in the late Qing Dynasty, this meta-rule has been clearly revealed again: the winner of violent competition has the final say, no matter whether the winner is a foreigner or a woman.
Genghis Khan's iron hooves trampled on the Eurasian continent. He and his descendants made legislation everywhere, just because he mastered the strongest violence, fully reflecting the meta-rules in human history: the winner of violent competition has the final say.
In short, from the day Xiao Zixin became the director of the Public Security Bureau, too many cases and experiences in this area made him clearly realize that the current environment for the survival of ordinary people is really too difficult - logic and historical experience are in common.
Tell us: the strongest violence has the final say, this is the meta-rule that determines various rules.
The choice of the strongest violence reflects the pursuit of maximizing one's own interests rather than the pursuit of justice.
The strongest violent ones can even choose and modify the concept of justice itself.
The choices and countermeasures of civilians, from enthusiastic support to bowing their heads, to slacking off and rising up, can determine the cost and benefits of the choice of winners of violent competition, determine the rise and fall of the choice, and thus indirectly affect the rulers' laws and regulations.
The choice of the ruler indirectly affects the concept of justice and the choice of the ruler for the concept of justice.
The so-called "blood reward" means the reward obtained by bloodshed and desperately, reflecting the exchange relationship between life and survival resources. From the late Qing Dynasty to the Republic of China, there were much more people who ate this bowl of rice than industrial workers. The value of blood reward depends on the
The things you fight for are the "law of blood reward".
Then, in a big country county that is also in the mountains like Xuanpu County, and is far away from the sky, the government, especially the local public security organs, is inaction like Xiao Zixin's predecessor Ding Weidong, who even acts recklessly, and "governs" social security.
In this way, among the old disbelief, there must be people who are not afraid of death who stand up to resist or even embark on the road of crime. What can you do if you kill and set fire?
Human nature is cruel. From the perspective of survival competition, those living individuals or groups invest their own or others' lives, use various strategies to compete for survival resources. Competition creates a system of rules for resource allocation, in the system
The true position of the individual or group is destined to be the nature of an individual or group.
After writing this, I remembered the scholar Wu Si in his article "Bandit Change - The Law of Blood Reward and Its Imagination": How do bandits, bandits, warlords and various violent groups rely on to live?
Rewards on blood.
Blood reward is the reward for violence, just like wages are the reward for labor, interest is the reward for capital, and land rent is the reward for land. However, violence does not directly participate in value creation, and the value of blood reward is determined by the value of the target.
.If the object of violence is a person, such as kidnapping, its value depends on the parties' willingness and financial resources to avoid disasters. This is the law of blood reward.
Scholar Wu Si discovered phenomena such as "bandit farming" and "bandits protect the people" in historical materials. Through research, he found that: First, in order to pursue the long-term maximization of blood reward, bandits are willing to establish an order to protect the objects of plunder, that is,
Bandits become officials; bandits protect farmers and charge a certain fee.
2. In order to maximize short-term blood remuneration income, legal violent groups can also degenerate into bandits, that is, officials become bandits; for example, in 1918, warlords fought for 16 years in Sichuan, six or seven violent groups competed for hegemony on this land.
Each warlord has the right to set up a system in its own defense zone, appoint officials, and collect taxes. Without the approval of the warlords in the region, the central government's laws cannot take effect.
3. As the blood reward gradually decreases, the reward for production behavior is relatively increased, and bandits can be transformed into farmers, that is, bandits become civilians; there are two conditions for bandits to become civilians: first, the official attack on bandits has been strengthened, and the risk of being bandits is
The increase was made, and secondly, the increase in the number of bandits themselves, which reduced the benefits of robbery.
This means that the bandits bleed more and the income is less, and the blood reward is reduced. The competition and monopoly degree of violent groups have a decisive impact on the existence of agricultural producers. The bandits must be transformed into farmers, whether they are self-cultivated farmers or tenants.
All must be based on the restoration of imperial order, that is, the military and political organizations headed by the emperor become the only violent group in the world, that is, the numerous agricultural producers revolve around a violent core social organization form.
4. Assuming that the blood reward remains unchanged, as the production income decreases and disappears, a large number of producers will turn to violent groups, that is, civilians will turn into bandits;
5. In order to pursue the long-term maximization of blood reward, since bandits are willing to establish an order to protect the objects of plunder, then when the benefits brought by a certain order exceed the old order, the cubes and law enforcement officers should also be willing to reform, increase or decrease the
The degree of protection of the plundered object.
The same way, life is exchanged for money, but the level of development is divided into low-level and advanced stages.
Low-level bandits, blocking the road, robbing families, robbing families, unstable income and huge risks. This is a direct exchange of life and money and goods, and is a relatively destructive low-level stage. High-level bandits, issue notifications, set rules, and wait for others.
Paying fees is the same as the government collects taxes; at this time, life is exchanged for a system, which is an advanced stage with stable income and relatively less destructive income.
The establishment of this system requires a lot of life and spirit investment, years of hard work, a good protection network, a reconnaissance network, abolition of rebels, and abolition of competitors, so that the system can be effectively established. Once this kind of system is established, it is established.
System, vested interest groups only need to pay the cost of maintaining the system and no longer have to work hard. The bandit leader also has to pay the rules in his jurisdiction, which is his inevitable choice after considering the benefits of ruling the cost.
The strongest violence has the final say.
This is a rule that determines the rules. The emperor has the strongest force in his possession and the most authoritative laws and regulations. The benefits caused by laws or systems should be called "legal reward". All "legal rewards" are exchanged for bloodshed and sacrificed.
Therefore, Dharma reward is another form of blood reward.
Whether it is Bagou Town or Bacha Township, almost no one knows their rights, but is just afraid, and it is useless to report a case when they see evil people. Rights and obligations are legal terms from the West. Ordinary people have increased their rights or
In this sense, people have the intention to legislate.
After Xiao Zixin arrived, he knew that with his own ability, he could not completely change anything, but since the city believes in himself, trusts him, and gives him the power to govern, he cannot do nothing!
If you cannot establish a national law, then you will establish small laws, family laws, village rules, industry rules, and land policies.
His first step was to arrange all police officers to go down and investigate, which was to prepare for solving these problems and to start taking action. All kinds of strong people with the ability to harm publicly or secretly squeeze out the share of the weak or other suckers, the real boundaries of rights and the designated map
The depicted are very different.
Physical injury has a price, and any injury has a price. In historical facts, even human life has a price. The price depends on the victim's valuation of the damage, how much he actually pays to avoid harm, and on
The victim's willingness to pay and ability to pay.
In fact, there is another factor that determines the price of harm, namely the opportunity cost of avoiding harm. People usually estimate the price of the butler's appearance and attitude after appearance according to the standards of unspoken rules. This kind of goods has a lower price, but after all
It is an alternative option and can be regarded as a price competition for harm avoidance products. The victim will choose the lowest risk and cost to avoid harm, and the price of harm avoidance is determined from this.
In short, just like the underworld he destroyed over the years in Xuanpu County, Xiao Zixin understood that whether it is "copying and getting a commission" or agency fees, from the perspective of the victims, they are all expenses for eliminating disasters and avoiding harm.
, are all redemptions for the destructive power. From the perspective of the perpetrator, they are all made out of nothing, and they are forced to harm, and what they earn is destructive money.
He is a smart man, and of course he knows that this money is not a reward for factors of production, but a share of the income obtained by "destructing factors" in the allocation of resources.
For farmers, the remuneration of land elements is called land rent, the remuneration of capital elements is called interest, and the remuneration of labor elements is called wages. What should the remuneration for destroying elements be called?
“tnnd!”
It was not sleeping in the middle of the night again and I couldn't sleep at all. After Xiao Zixin and his team arrived in Bagou Town, they occupied almost all the rooms in the police station. They were all going to bed on the front and back yards, and they just squeezed to sleep. There was no way.
, The funds were limited, and the limited money raised by Xiao Zixin and his leaders could not last for a few days for everyone to eat. There was no follow-up financial support, so they could only tighten their belts and live a difficult and severe life...
Considering that he saw someone stabbing someone with a knife on the street early in the morning, he reminded him of the inevitable relationship between violence and bloodshed. Considering the interchange relationship between life and survival resources, in fact, this is the bloody current version of Ba
Gou Town "blood reward".
This idea is consistent with the old disbeliefs' understanding of society and local security. In the slander of the world, money is not called "blood", but more money means "blood"; giving money is called "blood", every day, it is called "blood".
The bad rule for giving is called "sun blood", and the bad rule for giving every month is called "moon blood". In short, it is really appropriate to call the gains of destructive elements "blood reward".
But destructive power is not productivity after all, blood reward is secondary, and the value of blood reward is determined by the positive value that can be damaged.
The locals live a hard life, and the survival resources are layered. The so-called "things outside the body" can only be used to refer to money and goods outside the necessities of survival. In this boundary, the "things that are equal to the body" are to support life.
Something is even the root of life. In the eyes of hunger and cold, being on the verge of death, just a little food and clothing means life itself, and it is definitely not something outside the body. This boundary is a "life-equivalent line", and you can just exchange for life and things
Deemed to be equivalent exchange.
The behavioral characteristics of people under this line are the pursuit of maximizing survival opportunities.
The deeper the breakthrough, the greater the benefits of exchange; the wider the breakthrough, the more people who have a life of Boming. The existence of the huge "Boming Group" has raised criminal gangs of all sizes and spheres of evil forces of all sizes over the years, and has been constantly
The existence of the social mechanism that creates this group explains why the municipal party committee secretary and other major leaders of the municipal party committee attach so much importance to it. They suddenly decided to transfer Xiao Zixin to Daguo County as the new public security director, and understand that it is difficult to achieve the comprehensive social security management in Daguo County.
Core elements.
As the common word "selling life" means, the exchange relationship between life and survival resources has long been deeply understood by the public.
What is crime? Those who fight to the death must have food to eat.
hehe……
"Revolutionaries" are generally those who are willing to gain life.
In addition, Daguo County, especially Bagou Town, Bacha Township is located in a coal mine and has abundant forestry resources. Resource allocation must follow certain rules and must develop certain rules. In Chinese history, "horizontal rules" have always been responsible for resource allocation.
The burden of the people, the resources that are divided accordingly are constantly changing their appearance, keeping pace with the times, and adapting to local conditions.