Chapter 514: A Realm of Treasures, Visitors from Outside the Territory
At this time, all the top eminent monks from the Thirty-Eight Buddhist Temples gathered in one place. This place was inside a large golden wheel and formless Buddha treasure. It was located above the sky and between the clouds. It was known as Little Bliss.
Since the war between gods and demons, Buddhism's paradise, which is said to be immortal and indestructible, has collapsed. Countless Buddhists have been martyred, and Buddhism has been in decline. However, a lean camel is bigger than a horse. Compared with other sects, it is
It is said that it can barely be maintained, and it will not be sold directly to annihilation.[..com]
The Paradise Buddha Kingdom in Buddhism is not the Paradise Buddha Kingdom outside the world in the true sense, nor is it the other side of the world. The destroyed Paradise Buddha Kingdom, which is said to be indestructible and indestructible, is the Buddha's easy use for thousands of years and countless faiths.
Dozens of Buddhist masters worked together to create a Buddhist treasure. It is a treasure at the level of the most precious treasure in the world. Tianbao is just a small shrimp in front of this Buddha treasure. It is a pity that during the war between gods and demons,
The Buddhist family was implicated, and in the end, the great master of the Demon Sect used the first-level treasure of the Ten Thousand Demons Jidao Palace to collide with it. In the end, the two first-level treasures both fell. It is said that the two first-level treasures collided at that time.
, destroyed a large area of the star field and dozens of stars. Fortunately, both sides knew the consequences of using the treasure of the first realm in the central earth. Otherwise, the central earth would be implicated. Of course, in the central earth, their treasure of the first realm could not be used at all.
Magical power, because all treasures with the power to destroy the central earth are under the surveillance of dragon Qi. This central land was created by dragon Qi. Anyone who wants to destroy the central earth must be an enemy of dragon Qi.
Dragon Qi is a creator-level existence. Two first-level treasures are nothing in front of him. If the Buddhist Demon Sect uses the first-level treasures in the central land, the end will be extremely miserable. Even two first-level treasures will be destroyed.
The dragon spirit is destroyed, and it serves as a warning to others.
There are Buddhists or demons cultivating in the Kingdom of Ultimate Bliss and the Temple of All Demons. The existence of the Supreme Treasure of the First Realm cannot be activated by a monk in the realm of Dao Qi. It needs to reside within the Supreme Treasure of the First Realm.
Thousands of monster Buddhists have to contribute their own power to drive the One Realm Treasure. Two of the One Realm Treasures fight hard and both fall. The direct result is that the Buddhist elites are wiped out in one battle and the Demon Sect is destroyed.
Thousands of monks' inheritances were completely wiped out. This result was something neither party had ever thought of before using the First World Treasure. After all, the First World Treasure had been a symbol of indestructibility and eternity before.
But having said that, nothing is unexpected in the immortal world, everything is possible!
The fall of two supreme treasures from one realm, both Buddhist and demonic sects were dumbfounded. The fall of these two supreme treasures from one realm also ended the war between gods and demons, and put an end to the war between gods and demons.
In addition, because Sanwu Zhenren destroyed the Seven Treasures Key in the Taoist Sect of the Immortal Family, the most fundamental treasure of the Immortal Family, the Qibao Xuantai, was completely closed. It is now difficult to open it. This means that the three treasures of the Three Immortals, Demons, and Buddhas have been completely destroyed.
Each of the first-world treasures is created by the three sects over thousands of years and with endless manpower and willpower. Furthermore, the material of the first-world treasure itself is hard to come by and is left over from the birth of the first world.
Fragments like these are not easy to find.
The fall of three one-realm treasures represents the beginning of the decline of the entire Middle-earth Immortal, Buddhist and Demonic Sect. These three one-realm treasures are not just a treasure for killing enemies and suppressing sects for the three sects of Immortal Taoism, Buddhism and Demonic Sect.
Simple, for example, the Three Cave Scriptures are stored in the Taoist Qibao Xuantai. The origins of various magical powers within the Taoist sect are all in the "Three Cave Scriptures." And when monks have cultivated to the realm of Tao Qi, they can practice in the Qibao Xuantai to the greatest extent.
Maximize the chance of entering the immortal world. If a monk in the Gangcheng realm enters the Qibao Xuantai to practice, it will also have infinite benefits for entering the realm of Tao Qi and opening the immortal gate. It can be said that without the Qibao Xuantai, the cultivation of Taoist monks in the Immortal Gate
The speed is more than seven or eight times slower. The most important thing is that after cultivating to the realm of Dao Qi, one can go to the Qibao Xuantai to comprehend and practice for a period of time. During this period of time, these Dao Qi monks can practice in the Qibao Xuantai.
Find your own supreme destiny among the vast sea of classics in the book, and find your own path to open the gate of immortality and step into the immortal world. This path can only be understood but cannot be expressed in words, and no one has ever wanted to organize this path.
Come out and pass it on to future generations. After all, the Qibao Xuantai is there. As long as everyone enters the realm of Tao Qi, everyone can go there and practice for a period of time. However, once the Qibao Xuantai is closed, this method of traveling to the immortal world will be immediately submerged.
Existences in the Qi realm can only rely on their own experience to find their own possibilities for going to the fairy world. Among them, there is one of the stupidest but probably most useful methods of breaking through the door with force, which is the most widely circulated method such as opening the door.
The Immortal Sect has accumulated enough energy to communicate with the Immortal Realm, so it can break through the Immortal Gate in one go and take advantage of the opportunity to go to the Immortal Realm.
This is not only something that monks who cannot find a shortcut need to accumulate, but even monks who find a shortcut to the fairy world must accumulate enough energy, because going to the fairy world is not as simple as opening a door and walking in.
If a monk wants to go to the fairy world, the Dragon Qi will not let him go easily. After all, as long as the monks are after the central world, they are equivalent to a branch of the Dragon Qi, a hair of the Dragon Qi. If such a being is gone, it is equivalent to
It's because one of the hairs on the dragon's Qi has been plucked out. One or two dragon's Qi don't matter, but if there are too many, the dragon's Qi cannot be left alone. Therefore, if a monk wants to go to the fairy world, it is not only as simple as opening the fairy gate, but also
Having withstood the test of Dragon Qi, Dragon Qi does not completely prohibit monks from going to the fairy world. This is not because Dragon Qi is so kind-hearted, but because Dragon Qi cannot stop the monks' upward path. After all, the higher the monks' cultivation level,
If the power of the Dragon Qi becomes stronger and blocks the monks' upward path, there are only disadvantages and no benefits to the Dragon Qi. After all, no one wants to make progress, then the power of the monks will not become stronger, and the Dragon Qi will not become stronger.
It will not grow stronger. To put it bluntly, while every cultivating monk is practicing for himself, he is also cultivating for the Dragon Qi. As long as the monk dies and the Tao disappears, the power the monk has cultivated will eventually return to the Dragon Qi.
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This is like a lottery. Someone has to win the big prize, whether it is 50 million or 100 million. As long as someone wins the big prize, other people will keep buying lottery tickets, and the pool of lottery tickets will become bigger and bigger, and the final profit will be
It's always a lottery, and the one or two who win the big prize get nothing more than a drop in the bucket.
The top virtuous monks from the thirty-eight Buddhist temples in China gathered in this great golden wheel and formless Buddha treasure for the future of the entire Buddhist family.
The Great Golden Wheel Formless Buddha Treasure is not a palace or a temple, but a simple white cloud, pure and empty, a flat cloud layer. In the distance, a golden sun hangs high in the sky. The Great Golden Wheel Formless Buddha Treasure
There is a biting wind all around, but as long as it is above this Buddha treasure, there is no atmosphere at all.
Each of the top virtuous Buddhas in the thirty-eight Buddhist temples is a being who has cultivated the Bodhisattva fruit and has seventy-two kinds of magical powers. This kind of existence is equivalent to the Gangcheng monks in Taoism. At this time, these thirty-eight great Buddhas
It can be said that almost all Buddhists in Buddhism have achieved the fruit of Bodhisattva. This is already quite depressed. You must know that before the war between gods and demons, there were more than 190 Buddhist temples.
There are at least two eminent monks with the status of Bodhisattva in Zhongdu. Even those without two eminent monks with the status of Bodhisattva are not recognized as branches of the big Buddhist temples. They can only be regarded as small temples.
From this we can imagine how many virtuous and eminent monks there were in the entire Buddhist sect at that time.
In addition to these thirty-eight eminent monks, there are four eminent monks with one hundred and eight halos behind their heads. Each halo behind these eminent monks is a kind of magical power. They all possess one hundred and eight kinds of powers.
The existence of supernatural powers and the cultivation of Buddhahood is equivalent to the existence of the Dao Qi realm in the immortal sect. It is obvious that they are the hosts of this great golden wheel and formless Buddha treasure.
These four people are all eminent monks of the generation who have attained the title, namely attaining enlightenment, attaining the dust, attaining the heart, and attaining the phase. It can be said that for existences like them, it is impossible to see any of them under normal circumstances.
Four people appeared at once, which meant that something big had happened, enough to alert the four of them to come together.
Besides them, there are four dark-skinned guys. They look weird. At first glance, they are not from China, but Buddhists from Tianzhu.