Chapter 533: Invite the Buddha to come down to earth
Suddenly a thunderous shout came from the air: "How dare Fang Xiaoxiao insult my disciple?"
The sound was billowing, buzzing, and vibrating, like the sound of drums played by thousands of people. This sound echoed endlessly in the Qitian Palace, and it was simply the power of heaven!
Changxiao felt a sense of insignificance in front of this voice. Such a voice was definitely not something that could be made by beings in this world. From the majestic Buddha energy surging out of the hole, we could know that in this powerful Vajra
The big cave behind the Buddha must be connected to the entrance of the Buddha's Kingdom of Bliss. At the other end of the cave entrance is the Buddha's Kingdom of Bliss.
And this sound comes from the bliss of the Buddha's land.
The Buddhist Kingdom of Bliss and the Taoist Immortal Realm are equivalent concepts. In such a place, the beings inside are definitely not easy to mess with. In their eyes, the realm of Taoism and Buddhahood may be nothing more than a foot that has just stepped into them.
For a layman in this world, one can imagine the power of such an existence. The one who shouted like thunder at this moment must be the real Vajra Buddha.
Chang Xiao's pupils couldn't help but shrink. He never expected that Amir Khan would be able to open such a door to Buddhism and activate the spiritual consciousness of the Vajra Buddha. Chang Xiao could be regarded as the top being in this world.
, but in the immortal world and the Buddhist world, I am afraid that it is not even a sesame seed. Although there are two realms that constrain the immortal Buddhas who come to this world, preventing them from exerting all their cultivation abilities, even if it is the opponent's
I'm afraid even 20% of the cultivation level is not something Chang Xiao can handle!
In the world of cultivating immortals, the inheritance of Taoism is very important. Even if monks leave this human world, they still care about whether their inheritance will continue. Compared with the existence in the immortal world and the Buddhist world, they pay more attention to this kind of inheritance, especially
It is Buddhism. After all, their disciples and disciples are bringing them a lot of power of faith. If their disciples and disciples are prosperous and open sects and build temples, then they will be able to enjoy more power of faith in the Buddhist kingdom and their cultivation will be better.
get growth.
If the inheritance is difficult or even broken, then they will no longer have the power of faith to enjoy. This is cutting off their incense, and half of the strength of gods and Buddhas lies in this incense. If the incense is cut off, they will not want to start again.
Succession does not happen overnight. Some gods and Buddhas even have to travel across the two realms in person and go to various worlds to establish sects to spread their own traditions. This kind of thing is a very big deal even for immortals and Buddhas.
It’s a tough thing, and there’s a lot of risk involved!
To put it bluntly, Amir Khan is the younger brother of Vajra Buddha in this world. He usually contributes his faith to Vajra Buddha. Now that his life is under the greatest threat, Amir Khan is willing to use all the skills he has cultivated.
The Buddha's energy and hundreds of years of cultivation invited the spiritual consciousness of Vajra Powerful Buddha to come down and help him get out of danger.
Moreover, Aamir Khan also relied on his Buddhahood to make a great wish to spread the tradition of Vajra Buddha widely during his lifetime until his death. He even made a wish to build temples and recruit believers.
In short, it is not so easy to recruit the immortals and Buddhas. Although Amir Khan has cultivated the top humanistic Buddhahood in Buddhism, it may not mean anything in the eyes of the gods and Buddhas, unless this lineage of Buddha is the only one left.
If he is the last descendant of Amir Khan, then the immortals and Buddhas will spare no effort to support him and help him, even without him asking for help, to prevent his inheritance from being cut off. Otherwise, on the one hand, look at the person who is calling.
No matter how much you contribute to the gods and Buddhas in daily life, you also need to make a serious wish to impress the gods and Buddhas and make them send down their spiritual consciousness to help you.
Otherwise, if you just rely on your mouth to shout, the gods and Buddhas will not bother to pay attention. Moreover, the more believers there are, the harder it will be to call the gods and Buddhas, while those with fewer believers will be easier to call.
In fact, asking gods and Buddhas to come down to earth for rescue was not a big deal before the war between gods and demons in Middle-earth. All beings who have reached the realm of Taoism or achieved Buddhahood have the means to ask their Taoist predecessors for rescue. Relatively speaking,
As far as Buddhism is concerned, it is more difficult for Taoist monks to invite their own Taoist predecessors. After all, in Taoist practice, monks are more natural. When they encounter a weird-tempered patriarch, they are not willing to pay attention to their disciples and successors. That is
You deserve to be unlucky. In fact, most of the patriarchs are not willing to cross the two realms to save their disciples and successors. This is because the risk taken is really not small.
Before the war between gods and demons, even the sect leaders of one sect could communicate with the ancestors and buddhas in the Buddhist kingdom of the fairy world. However, this communication was often not realized in the form of language, but rather obscure instructions.
expressed.
If before the war between gods and demons, such a call was difficult but still possible, then after the war between gods and demons, it would be difficult for the immortals and Buddhists in Middle-earth to summon their ancestors or Buddhas, even if they wanted to go to heaven.
No one can summon the other party, and no one knows the reason. Some say that the Taoist founder stopped traveling from the immortal world to the human world because the Seven Treasures Xuantai of the Taoist sect was destroyed. Some say that the Buddhist Kingdom of Bliss collapsed and the Buddha was cut off.
A channel of communication between us and our disciples.
In short, in the eyes of the cultivators in Middle-earth, it seems that the monks on this land have been abandoned by the gods and Buddhas. The gods and Buddhas have abandoned the inheritance of the disciples and disciples in this land like worn-out shoes and looked down upon them.
The big hole behind the Vajra Buddha is constantly gushing out the surging Buddha energy. The body of the Vajra Buddha is enlarging, and its power is getting stronger and stronger. The power of the Buddha on the Vajra Buddha is getting stronger and stronger, and the huge threat is like
A huge mountain weighed on Chang Xiao's shoulders.
With such power, even if you laugh often, you will feel fear. Everyone has fear. There is nothing to be ashamed of. Only with fear can people continue to move forward under the threat of fear. If there is no fear of longevity, people will not
When embarking on the road of cultivating immortality, if it were not for the fear of death, people would not seek the path to immortality. If it were not for the fear of hunger, people would not farm and work. The whole world is driven by fear. Fear
It is innate and will never disappear. Once someone really drives away the fear in their heart, then this person is probably not far away from death. Fear is like physical pain, it is something that people cannot
You can imagine it, but the absence of fear is like the absence of pain. Even if the arm is cut off, you don't know it, and you don't feel it even after the blood has flowed out. Such a person is called numb, numb alive and numb dead, tasteless and tasteless, like dead wood.
generally.
Fear arose in Chang Xiao's heart, but Chang Xiao had no intention of retreating. On the contrary, Chang Xiao mobilized all four energy energies in his body. Before the opponent Vajra Buddha could take action, Chang Xiao had already taken the lead and fiercely moved towards Vajra Buddha.
Attack! This blow drained all the power that Chang Xiao could exert from his body at once. The monk is like a container. The container has a mouth. The size of the mouth determines how fast the water in the container flows out. The mouth
This is the limit of the monks. At this time, Chang Xiao's container is full of water, but the mouth of Chang Xiao's container is only so big. It is impossible to pour out all the water in the container at once. There is one thing that cannot be changed.
limit, so if you want to pour out the water, you need to divide it into several times and dozens of times. At this time, Chang Xiao released all the power he could exert this time, although Chang Xiao's body still contained many
The power of faith, but if you want to use it, you have to wait until next time!
This time he exerted all his strength, even Chang Xiao fell into the refractory period. At this time, Chang Xiao's whole body was weak and it was difficult to exert any cultivation. Although it was only for a short moment, Chang Xiao was at his most vulnerable at this time.
.
King Kong Dali Buddha saw Chang Xiao actually attacking him first. He couldn't help but show a look of surprise on his face. Then he grinned widely and laughed wildly, as if he had seen something funny. "Indeed, in his case,
In my eyes, it is quite rare for a being in the Tao Qi realm to attack him first instead of running away when he encounters him. This is simply a way of seeking death by overestimating his own capabilities. Although the blow released by Chang Xiao was already quite
Lingli is one of the best methods in this human world, but in the eyes of King Kong Powerful Buddha, it is not a great method at all, even if he only projects two people into this world this time.
With enough strength, such an attack would not hurt him. On the contrary, Chang Xiao was completely in the refractory period at this time. He could easily crush Chang Xiao to death. This mortal monk did not save any strength to run away, but
Do you think it's ridiculous to think that you can kill a lower realm god like him with one blow? Such a monk's head is like a dog eating it!
Not only was Vajra Hercules laughing wildly, Amir Khan also showed a look of surprise at this time. He had no idea whether he could call Vajra Hercules Buddha, but he finally called it. In Amir Khan's eyes, he was able to ensure his survival, but
At this time, he was worried about gains and losses again. If Vajra Powerful Buddha consumes his Tao Fruit more and more times, the damage to his cultivation will be greater. Hundreds of years of accumulation of cultivation are no longer important at this time. He just
May Vajra Powerful Buddha kill Changxiao with one strike, so that his path and fruition will be less damaged, and his realm will not fall to that of Bodhisattva.
Isn't the situation in front of him going according to his imagination? This humane emperor is so cooperative that he would attack the gods and Buddhas like this when he is in trouble. It doesn't matter if he attacks the gods and Buddhas, but
Why don't you leave yourself some room to escape? Using all your strength like this and not being able to use your Taoist and magical powers in a short period of time is simply asking for death!
All thoughts were completed in just an instant. At this time, Chang Xiao's full blow had hit Vajra Powerful Buddha. Vajra Powerful Buddha at this time only had 20% of his usual cultivation level, and was restricted by this world and had various magical powers and spells.
He couldn't use all of them, so he could only resist this attack. All four energy veins exploded at once, and there was bright light everywhere.
Amir Khan's heart moved at this time. Instead of waiting for Vajra Buddha to take action, he might as well take action himself and kill Chang Xiao, who was in the refractory period at this time. One of them would personally relieve his hatred, and the other would also make Vajra Buddha powerful.
He can use less magical powers and consume his Dao Fruit.
This is definitely a good idea. Amir Khan thought of it and took action immediately. Although he gathered almost all of his Buddhist energy into the Taoist fruit, he still had some leftover power. In his opinion, this was the minimum
A life-saving means. With such a little cultivation, it is really a very simple matter to kill a being who cannot use Taoist and magical powers. So Amir Khan showed a ferocious smile and rushed towards Chang Xiao!
Immediately, Amir Khan's eyes were stunned, showing a surprised look, because he clearly saw that the young humane emperor of Middle-earth actually took out a huge firearm. The muzzle of this firearm was as big as a watermelon.