Chapter 536 Nine Consciousness and Seven Wheels Breeding Dragon Eggs
In Tianzhu, there were no Buddhist monasteries in the earliest times. Buddhists all followed the system established by the Buddha of "begging for food outside to nourish the body, and begging for Dharma inside to nourish the life of wisdom". During the day, they went to villages and towns to preach, and at night they returned to the mountains and forests to sit and sit down.
Under the tree, focus on meditation.
Later, King Bimbisara of the Magadha Kingdom donated the Kalanda Bamboo Garden, and the Buddhist monks in India had their first temple.
The people of Tianzhu call the Buddhist temple "Sangha Rammo", or "Sangha".
There are two styles of Sangha Rammo, one is the monastery style and the other is the support style. The monastery-style Sangha has a hall and a pagoda. Buddha statues are enshrined in the hall and monks' rooms are built around it.
A Zhiti Sangha is a cave carved into a mountain, with a pagoda and a residence for monks inside.
At this time, in the Zhiti Sangha, in the dim candlelight, Indian incense was burning vigorously, and smoke was rising. This Zhiti Sangha was filled with various Buddha statues, some made of gold.
Some are made of iron, and some are made of white jade. They are arranged in two rows and stretch out for tens of meters. The Buddha statues seem to be sleeping deeply under the dim lights, without a trace of sound.
A crisp clang of a clam broke the tranquility in this Sangha. An iron Buddha statue suddenly cracked and shattered, turning into a pile of iron slag, scattered and knocked on the bluestone floor, making a dull sound.
The three old Tianzhu monks sitting cross-legged in this group of monks all opened their eyes, with incredible expressions of surprise on their faces, and looked at the broken iron Buddha statue.
"It's Vajra Buddha, it's Amir Khan. Since these monks from China have something to ask for, they dare to kill my monks from Tianzhu. It's really unforgivable!" One of the old monks said through gritted teeth with a cold and stern light in his eyes.
road.
Another old monk looked peaceful, with his eyes slightly closed, a ray of skylight opened above his head, and he used his magical power to see through thousands of miles away to see the cause of Amir Khan's death.
Immediately, the light above the old monk's head suddenly shrank, and his slightly closed eyes suddenly opened. His eyes were blood red, and two drops of blood flowed from his eye sockets.
The two old monks next to him were both shocked, "What is so powerful?"
The expression of the old monk with bleeding eyes was slightly painful, but then he suppressed it and said: "Awesome! I just used my eye consciousness to watch from a distance, and wanted to see what Amir Khan did who had cultivated his body consciousness to a perfect state.
The death of the body caused the statue of Vajra and Powerful Buddha to burst into pieces. As a result, I only saw a young emperor sitting on a tall dragon chair in the haziness. The emperor noticed that I was watching and stared back.
It blinded my eyes. Without more than a month of practice, these eyes will not be able to see again!"
The other two monks were shocked. This old monk majored in the magical power of sight and consciousness. The path to Buddhism in Tianzhu is far less than the 108 kinds of magical powers in Middle-earth. Some are only the nine-consciousness magical power.
In addition to the seven major chakras, the so-called seven major chakras are:
1. The crown chakra is also called the corolla chakra.
Second, the Agnya Chakra is also called the Forgiveness Chakra.
Third, the Throat Chakra also becomes the Datong Chakra.
Fourth, the heart chakra also becomes the chakra of benevolence and love.
5. The Navel Chakra is also called the Right Path Chakra.
6. The Spleen Chakra is also called the Chakra of True Knowledge.
7. The root chakra is also called the chakra of innocence.
These seven chakras are located in seven parts on the central axis of the body. Each chakra is the energy center of the human body. They are located at the top of the head, between the eyebrows, the throat, the center of the chest, near the navel, the lower abdomen and the tailbone.
The seven chakras are the channels for energy to enter and exit, and are the most important parts of the human body. When each chakra is cultivated, it will bring a great magical power. Together with the nine consciousnesses, it constitutes the nine consciousnesses of Tianzhu Buddhism.
Seven rounds and sixteen kinds of supreme supernatural powers.
It is not difficult to enlighten one by one of these sixteen magical powers. A monk who has cultivated to the Bodhisattva state can practice them all. However, if he wants to cultivate one of the magical powers to a complete state, it will take countless efforts.
With unlimited time and energy, basically being able to cultivate a magical power to the state of Dzogchen is already the state of Buddhahood.
For example, Amir Khan practices one of the nine spiritual powers of Buddhism!
That is, the supernatural powers are divided into: one-eye consciousness, two-ear consciousness, three-nose consciousness, four-tongue consciousness, five-body consciousness, six-consciousness, seven-ajuna-consciousness, eight-alaya-consciousness, and nine-amāra-consciousness.
Amir Khan cultivates the body consciousness among the nine consciousnesses. This is the method of cultivating supernatural powers obtained after worshiping Vajra Powerful Buddha as the Lord Buddha. The perfection of body consciousness cultivation means that the vajra is indestructible and has boundless power. Of course, this is relatively speaking.
, King Kong is indestructible, has boundless strength and so on, but ends in tragedy like Chang Xiao!
The old monk whose eyes were bleeding just now cultivates vision consciousness. He worships the Thousand-Eyed Buddha as his Lord. The cultivation method he obtained has also led to the attainment of Buddhahood and the state of perfection. Unexpectedly, he glanced at Chang Xiao, not yet.
After seeing Chang Xiao's appearance clearly, his eyes were pierced by Chang Xiao, and the blood flowed endlessly.
"Didn't the immortality and Buddhism of Middle-earth collapse and fall because of the war between gods and demons? When did such a powerful existence appear? Or was he a humane emperor? You read that right, Shahru?"
Shahru closed his eyes tightly and the layers of light flickered above him, apparently repairing his damaged eyes. Hearing this, he said: "It's absolutely true. I can see the dragon energy steaming from his body. It's a golden giant."
The dragon is full of threats, lethality, and without a trace of kindness. I can see that he has boundless ambitions and overwhelming desires. It would be best if such an existence could be entrenched in the Middle Earth. If he is not protected by
The bondage will definitely threaten our Tianzhu! This matter must be informed to the twelve Golden Wheel Dharma Kings and asked them to make a decision! The blood and flesh of Amir Khan cannot be shed in vain!"
The other two old monks nodded in unison, then stood up and walked out of Zhiti Sangha with bare feet, obviously going to find the Twelve Golden Wheel Dharma King.
…
After Chang Xiao took care of Amir Khan, he also felt a little tired. It was not physical fatigue, but mental wear and tear. It was very easy for a being in the Buddha realm to defeat him. Kill him physically like this.
Collecting his soul Buddha fruit is really a headache!
Chang Xiao took back Feiyang old man's divine soul bead in his hand. This divine soul bead, which can break the protective magical power of the existence of the Buddha Realm, now looks a little filthy. It is not as transparent as it was at first, and there are signs on it.
There are slight cracks, and it is obvious that this divine soul bead can only be used twice at most, and then it will break into pieces. However, Chang Xiao is already very satisfied. This kind of divine soul bead in the Tao Qi realm is not meant to be used casually. At the critical moment
Being able to harvest the lives of two beings in the Dao Qi realm with at least two uses is already quite remarkable.
At this time, Chang Xiao had a desire in his heart to collect a few more divine soul beads that existed in the Dao Qi realm, but then Chang Xiao smiled bitterly and shook his head. Is this kind of thing so easy? Even if the right time, place, and people are all available, it may not be possible for him to do it.
arrive.
Chang Xiao then rolled up his sleeves and rolled up Amir Khan's broken flesh and blood together. These flesh and blood of the Buddha realm are also good things and should never be wasted. Amir Khan was standing next to Chang Xiao at this time.
Seeing Chang Xiao put away his own flesh and blood like a trophy, all kinds of feelings in his heart were unbearable!
Amir Khan suddenly said: "Master, you have to be careful about the Vajra Buddha. He is my Lord Buddha. He was summoned to this world by me, but he didn't even get a chance to take action, so he was squeezed by you to re-enter the world."
After returning to the bliss of the Buddha's kingdom, he will definitely be extremely furious at this time, and he will definitely find an opportunity to come and kill you."
Amir Khan certainly had no good intentions when he said this. He was really aggrieved. Seeing Chang Xiao looking so happy, he felt particularly unbalanced if he didn't add a little depression to Chang Xiao.
When he thought about offending a being like Vajra Powerful Buddha, and the other party might appear and kill him at any time, he would definitely have trouble sleeping and eating, and would never be happy again. As long as Chang Xiao had such a thought, he would have succeeded in causing trouble.
This made him feel better. At this time, he could no longer attack Chang Xiao and could only play this little trick.
Chang laughed, pointed his finger at Amir Khan, and then Amir Khan felt that his mind suddenly became empty, as if all the knowledge in his mind had suddenly escaped from his mind, but then it all came back to him.
In his mind, Chang Xiao closed his eyes slightly, as if he was consuming something. Amir Khan is Chang Xiao’s slave, so everything about him is at the mercy of Chang Xiao. Chang Xiao takes away some of the knowledge in Amir Khan’s mind.
Introducing it into his mind, of course, Chang Xiao did not dare to search too much for this knowledge. Even though he was Amir Khan's master, Amir Khan had lived for hundreds of years. Chang Xiao's lifespan was too short. Knowledge like this
Things can affect personality. Excessive acquisition of knowledge that does not belong to oneself can easily affect Chang Xiao's own identity. This is what Chang Xiao does not want to see. Therefore, knowledge has robbed Amir Khan of Tianzhu Buddhism.
After digesting some basic knowledge about Vajra Powerful Buddha, Chang Xiao suddenly burst into laughter.
Amir Khan was stunned for a moment. He didn't know what the young human emperor in front of him was laughing about. Shouldn't he cry when he is remembered by gods and Buddhas? He was not afraid that Chang Xiao would absorb something from his thoughts. What he wanted
What he said was all the truth, and his spiritual thoughts were full of awe for Vajra Buddha. Chang Xiao absorbed it. He should also be in awe of Vajra Buddha. Why was he still laughing?
He didn't know that Chang Xiao was indeed very happy, because Amir Khan was simply a treasure to him. Amir Khan was too familiar with Tianzhu, and his hundreds of years of life were basically spent on the land of Tianzhu.
After spending time, I am really familiar with Tianzhu. If Chang Xiao wants to send troops to Tianzhu, this Aamir Khan will be the biggest living map to lead the way | Party leader!
Chang Xiao laughed several times, and then called together a group of officials from Tianzhitian Punishment, arsenal and engineering school, gave a brief speech, then dismissed them, called Zijin Gourd over, and
Stepping into the Purple Gold Gourd.
Amir Khan had no choice but to follow Chang Xiao and also entered the purple gold gourd.