On the second day after the surrender of Madou Society, Yin Feng signed an alliance treaty with the elders of the society. In fact, this treaty format was basically used in all alliances signed with Taiwan's indigenous village communities. Since the Siraya people did not
The text, the covenant, is written in Chinese and will be hung in the meeting hall of the allied village communities.
The covenant came into effect on the first day of December in the thirty-second year of Wanli. It included the following matters:
(1) Hand over the bones of the murdered Han people and their belongings, and all Japanese must be handed over.
(2) The leader of the village expressed the transfer of Madoushe and its surrounding land to the China United Company by handing over the small betel nut trees and small coconut trees planted in the soil.
(3) Madou people will never fight against China United Company and its allies.
(4) When China Company needs to fight, Madoushe people should fight side by side with China Company.
(5) Those who hold a company license are free to burn lime in Yingang or enter the mainland to purchase deer skins. Han people without a license are not allowed to harm, but are not allowed to trade with them; villages are strictly prohibited from receiving Japanese people.
(6) If the Chung Hwa Company calls, the village elders must immediately come to Taiwan Port to listen to the big boss’s orders.
(7) At the end of each year, the village elders of Madou must go to the port city of Taiwan to participate in the alliance between the allied village communities and the China United Company, and bring a large sow and a large boar to Taiwan as tribute.
(8) The China United Company runs Tibetan schools in various allied villages and teaches literacy to the people of Madou Society. Children with good grades can choose to be sent to schools in Taiwan and Hong Kong to study, and after graduation they can join the company.
Yin Feng has not considered mature details for more details, but anyway, it has stipulated an annual alliance meeting, and some detailed adjustments can be made at that time. After Madou Society was conquered, Yin Feng led his troops and used the newly added 100
Taking the indigenous warriors of Madoushe as their guides, they began to march towards Mokariuwanshe.
For several days, the cold rain kept falling. Yin Feng marched on the dirt road with ordinary soldiers and camped on the muddy ground. Yin Feng had no airs about him, and he easily got along with the escort soldiers.
, pushing food and eating it, sharing the joys and sorrows with everyone. This is very painful for the missionaries Baradas and You Wenhui who followed them out to survey the terrain.
The Madou Society, the most powerful of the four major Siraya societies, was easily conquered, causing panic in the Mokaliuwan Society, which had always been in alliance with the Madou Society. The rain stopped for a while on this day, and Yin Feng's brigade had just appeared in Mokariu.
Near Wanshe, there were numerous attacks by indigenous people from the jungle.
There were constant indigenous warriors rushing out of the jungle on the roadside brandishing spears, and then being knocked down by the convoy members who were arranged in a tight formation. The indigenous people of Madoushe who were leading the charge were unwilling to fight against their recent allies, and walked very slowly and did not
The will to fight, so the escort forward Zhao Tiebu suffered the most attacks. This kind of harassing guerrilla warfare by the indigenous people reminded Yin Feng of his experience on Luzon Island, when their escape team also fought desperately to survive surrounded by countless indigenous people.
God's.
The situation is different now. Yin Feng now has much stronger armed forces than he did then. He ordered the indigenous warriors from Xingang Society to rush into the jungles on both sides to cover the two wings of the brigade;
Due to the terrain here, they immediately had a fierce battle with the soldiers from Mokariu Bay in the jungle on both wings of the convoy. The convoy took the opportunity to speed up and passed through this jungle area. Zhao Tie drove the people from Madou Society forward.
, and if there was any delay, he would hit it with the butt of his rifle without mercy.
In front of us, on the open land with the mountain behind and facing the water, is the main village community of Mokariu Bay. Now in the mist at the foot of the mountain, we can see a group of people moving into the mountains. It turns out that those Mokariu Bay warriors just launched a fearless assault.
, just to buy time so that the old and young in the village community can escape and relocate.
Yin Feng held up the telescope and looked at it for a long time, then said to Chen Zhongji: "Ji Zai, inform Zhao Tie of the second post to quickly enter the village community to occupy the important area, and don't set fire; Zhenquan!"
Yan Siqi looked at the escort soldiers lining up in front of him. He was itching in his heart and wanted to join the battle. Suddenly he heard Yin Feng calling his name and hurriedly responded: "Yes! Captain, do you want me to kill the enemy?"
Yin Feng smiled, patted him on the shoulder and said: "Your musket shooting practice time is too short, and you are not able to participate in the battle. Go and pass the order to the third post, and quickly drive the people from Madou Society to chase the escaping enemy. Maga
Luo, order the leaders of the Xingang Society to withdraw their troops and stop tangling with the people in Mokariu Bay. The most important thing is to pursue those who escaped."
He turned around and saw two Jesuit missionaries, Baradas and You Wenhui, busy writing and drawing. Beside them were several Han Catholics as assistants, who were also busy. They were in
Surveying the terrain in preparation for drawing a detailed map of the entire island of Taiwan. Barradas studied geography and mathematics when he was in Europe. Following Matteo Ricci’s missionary purpose of conquering the hearts of the Chinese people with science, he also studied astronomy and maps in Macau.
Drawing. You Wenhui systematically studied Western painting in Macao, and also studied Chinese painting with scholars in Guangzhou. He is a master of Chinese and Western painting. Therefore, what he painted there were mostly landscape sketches.
Yin Feng walked over and looked at You Wenhui, who was painting an overview of Mugaliuwan Village, and said with a smile: "I think you should be invited to the company's enlightenment school to teach painting classes to those children."
You Wenhui's eyes lit up: "Really? I am very willing."
Yin Feng smiled faintly: "Of course, the children taught in our company's school must be versatile. But, haha..." Yin Feng patted You Wenhui on the shoulder - his habit of patting people on the shoulder was before time travel.
Yes, the problem is that people at this time, both Chinese and foreign, are not used to this kind of "etiquette", but Yin Feng can't change it, and neither can the people around him.
Yin Feng said with a smile: "However, the enlightenment school is not a place for you to preach. You can preach in churches and believers' homes. It's better to teach more about painting during class!"
You Wenhui blushed, nodded repeatedly and said, "This is natural. This is natural."
Baradas and You Wenhui repeatedly asked Yin Feng to allow them to preach in Taiwan. Because An Heping and other Chinese Christians who escaped from Luzon Island also requested to build a church for them, Yin Feng finally agreed to Ba
The condition of Ladas's request was that he was only allowed to preach in churches and believers' homes, and was not allowed to go to the streets to recruit people. Today, Anping and hundreds of Chinese believers voluntarily built a small church for free, which is located in the Taiwan Port Company
Next to the headquarters.
The person who attracted people to Christianity was You Wenhui. His novitiate period was about to expire, and he really wanted to make some achievements so that he could successfully join the Society of Jesus. He couldn't help but distribute leaflets on the streets and at the docks to spread the word. The problem was that he was Chinese.
He was not one of those Europeans who could immediately tell that he was a Western monk. In that case, he might have been treated more politely - but he was not so lucky. In the end, he was regarded as a troublemaker by some sailors who were worshiping Mazu at the dock.
He was beaten violently, but luckily he was rescued by Magalo who was passing by and brought back to Yin Feng's home.
Over there, Chen Zhongji followed Zhao Tie into the almost deserted Mogariuwan Village and looked around curiously. The soldiers were on alert. To prevent possible attacks, everyone held up a good bayonet and a flintlock loaded with ammunition.
Muskets, aiming everywhere.
Chen Zhongji still held the Japanese sword he got from the city of Manila. Now he had the strength to wield it. He followed the sentry commander Zhao Tie and carefully approached a tall stilt hall, which should be where the village elders held meetings.
place.
Chen Zhongji saw a fine leopard skin hanging above the main room. He jumped up happily and reached for the skin: "The captain's wife is afraid of the cold, so she just used this skin to pad her feet." He said, "
"Madam" was naturally Mai Wan'er. Ji Zai stayed away from Zeng Jing's character of a noble lady.
Zhao Tie saw the young man's agility and said with a smile: "You little flatterer, no wonder the captain likes you so much, hahaha...be careful!"
The shout of "Be careful!" was too late, and a figure jumped out from the altar in the center of the hall and rushed towards Chen Zhongji. Several soldiers from the surrounding escort team also screamed, but the thin figure still collided with Chen Zhongji;
Following Zhao Tie's exclamation, Chen Zhongji grabbed the person without thinking, lost his balance, smashed the railing on the edge of the stilt house, and fell to the ground.
Zhao Tie stepped forward and saw that the native was pressing on Chen Zhongji's body, with a horn-sharp knife inserted into Chen Zhongji's shoulder. Ji Zai grabbed the other man's hand tightly to prevent him from exerting any more force. Zhao Tie roared angrily.
, grabbed the man's neck and lifted it hard. The man was actually very light and was easily lifted up in the air. One of Zhao Tie's soldiers shouted loudly and was about to stab him forward with his bayonet.
"stop!"
It was Chen Zhongji who shouted to stop. Regardless of his left shoulder injury, he reached out and grabbed the soldier's gun. The soldier was a little confused: "Ji Zai, what are you doing?"
On the other side, Zhao Tie also felt something was wrong, so he lifted the native to the ground with his handles. Everyone took a look and saw that she was an indigenous girl. She had pink eyes and a melon-seed face. Her face was okay, but her face was full of dirt, her hair was disheveled, and her clothes were in tatters.
Chen Zhongji had already noticed something was wrong when he was fighting with the girl, so he stopped the bayonet attack. He quickly stepped forward to protect the girl and said to Zhao Tie: "Uncle Tie, this is a woman. The captain of the ship has an order not to hurt the natives."
The old, weak, women and children..."
The aboriginal girl was beaten to pieces by Zhao Tie and couldn't get up for a while. Two guardsmen pointed their bayonets at her, and one of them kicked her horn knife away. Chen Zhongji hurriedly raised it
The girl pulled her behind her and said, "Stop fighting, she won't hurt anyone!"
Zhao Tie shook his head and mocked: "You little kid, you are really good at taking care of the gangsters! Did you learn from the captain? I don't have time to pay attention to her. Your own injury doesn't matter, right?"
Chen Zhongji blushed a little and hurriedly explained: "No, that's not the case. This is the captain's order..."
Zhao Tie waved his hand: "Go, go, we will abide by the captain's orders. Just take care of yourself. In this way, this local gangster will be under your control. Take her away quickly, we still have to chase her."
!".
When everyone continued to search around, Chen Zhongji squatted down and looked at the indigenous girl curiously; she was not big, but she seemed to be fully developed, at least fifteen or six years old. Chen Zhongji carefully reached out and took the girl who was still confused and confused.
The girl in the middle pulled her up: "Hey, it's okay, we are not bad people..."
"We are good people... Ji Zai, can she understand what you are saying?" Several Ji Zai's fellow soldiers walked by and teased him in a weird tone: "Ji Zai, look at this girl, she's not too young.
Now, can I be your bride?"
"Bride" is a term used to refer to child brides in southern Fujian dialect. Chen Zhongji was so angry that he shouted at these people: "Fuck you, even if I marry her, I don't care about your business! Your bride is still with her.
It’s in my husband’s belly!” (Brother-in-law, mother-in-law, too)
Everyone burst into laughter, and Chen Zhongji didn't care how much they laughed, and just dragged the indigenous girl away. The indigenous girl now understood the situation, and was helplessly dragged away.
Yin Feng watched Chen Zhongji bring back an aboriginal girl and couldn't help but be surprised: "Hey, Ji Zai, you're still injured, doesn't it matter? How come you can't even beat a girl and you still end up in trouble?"
Chen Zhongji blushed even more and said hurriedly: "No, she rushed out suddenly. I didn't have time to watch out... ah, that piece of animal skin, I forgot that piece of animal skin!" As he spoke, he jumped three feet high and walked towards
The villagers ran over again. Yin Feng laughed loudly and saw the indigenous girl huddled on the roadside, trembling with fear, and hurriedly called the Han general.
The general manager was in his forties, wearing an animal skin apron and a native-like bun. But he was indeed a Han. He had just fled to southern Taiwan after committing a crime in the mainland and had lived in southern Taiwan for more than ten years. Everyone was familiar with it.
Call him Uncle Huang. He is also the one shouting at the gate of Madou Village.
He chatted with the indigenous girl for a few words, nodded repeatedly, then stood up and said: "Shipowner, we have captured the daughter of the chief priest of the Mokariuwan Society."