This barrier was so strong that Zhang Qian had never seen it before, and it was also the most terrifying barrier he had ever encountered. He had never encountered barriers that he could not break through before.
He had broken through all those hurdles through one method or another, but now facing the end of his practice, the real end, he found that he had absolutely nothing to do.
This kind of despair does not mean that people give up resistance, but that even if they have unparalleled self-confidence, there will not be even a glimmer of hope in the face of the ultimate end.
There is no Tao ahead, there is no such thing as the Five Supreme Qi that can be sensed, and there is no Tao or principle that can be perceived and comprehended.
The ultimate end is nothingness, and this nothingness is different from the original nothingness. The original nothingness is nothing, but the concept of nothingness still exists, and nothingness itself is the opposite of existence.
Since there exists something, then there exists nothing.
The two are in opposition, but they form a whole.
But the ultimate end in front of Zhang Qian is not the same. This end is the original limitlessness. This limit limits all the strong giants in the original nothingness, and all the ways are supreme!
They can only surrender in front of this terrible barrier. Even if they realize their own supreme path, it is still unclear whether their path can break through the ultimate end.
At least in Zhang Qian's opinion, there is not much hope. His first path refers to the supreme path of all the supreme beings, so he is very familiar with the paths created by many supreme beings.
It was precisely because of his understanding that he felt that there was little hope, or even extremely slim, for achieving the supreme perfection of many realms.
This is not something they can overcome by understanding the supreme path. This is truly a roadless path ahead, a pathless path ahead.
Everything needs to be understood, explored and explored by oneself. There is no experience to refer to. Even the many supreme paths enlightened by the Supreme Beings are actually created by them according to their own understanding.
As for whether the supreme path can successfully break through the final hurdle and transcend the original nothingness, even those who are supreme are not sure.
They just place their hopes on the supreme path, and that's all they can do, because there is no other way.
If they don't rely on the supreme path that they themselves have understood, what can they rely on?
This is their only path, the only path that has any hope of achieving the ultimate goal, there is no other way.
It’s no wonder that many Dao-Jin Supremes are so desperate. Zhang Qian is also very desperate at this moment. Although he has the First Path in hand, it is not certain whether this path can achieve the Dao-Jin.
Before that, before he encountered the ultimate end, before he personally felt the despair of being without a path, he was still confident in his first path, thinking that this was his opportunity to achieve something beyond the end of the path.
After all, this is the path deduced by Jade Disk, which is perfect to the extreme, far surpassing any path comprehended by the Supreme Taoist. But now he doesn't think so.
Only when we really face it can we realize how terrifying and unsolvable this senseless despair is.
"Since all eternity, all Taoist Supremes have faced this terrible despair all the time. They haven't gone crazy yet, and they are really determined.
Although my first path was deduced by Jade Disc, it’s really not certain whether I can achieve something beyond the end of the path through this. Moving forward without a path, there is no way forward and no direction. The longer time goes by, the more frustrating it becomes. despair."
It took Zhang Qian a long time to collect his mind and calm down the despair deep in his heart.
Not letting himself think about the end of his practice ahead, he began to understand the various changes he would undergo after he attained the supreme level.
I have to say that the Supreme Being is the Supreme Supreme Being, a being who stands on the pinnacle. This realm is the true end of practice, and is superior to the original non-existent sentient beings.
The power of denial alone makes Daojin Supreme invincible. No Daojin Supreme has ever been defeated by the weak.
No matter how many giants there are in the Four Perfect Ways, they are just ants in front of the Supreme Being. They can be destroyed with a flip of a hand.
The Five Supreme Beings that Zhang Qian met before were so powerful, yet they instantly collapsed in front of the power of denial and turned into nothingness.
The Daojin Supremes are so powerful, they can be said to be invincible existences, and only those of the same level can compete and fight against each other.
In addition to the mysterious and unpredictable power of negation, Zhang Qian also discovered that his Qianyuan Dao Qi had also undergone strange changes. If the previous Qianyuan Dao Qi was said to be on par with the Qi of Wu Tai, but it was not as good as the real Wu Tai Qi. If there is still a difference in spirit.
So now his Qianyuan Dao Qi can really keep pace with Wu Tai's Qi, and because of his unique root feet, which are Qianyuan Dao Qi root feet.
Zhang Qian was pleasantly surprised to find that he could now create his own original realm just like the original Eternal Supreme.
Before the catastrophe of the destruction of this world, Gen Yuan Supreme once opened up his own primordial nothingness, allowing Yuan Yangzong to hide in it and remain invincible.
And now Zhang Qian can also do this. He can also open up his own original nothingness deep in the cracks of nothingness.
Although it cannot be compared with the real primordial nothingness, it is the primordial nothingness created by Qianyuan Dao Qi, which is of extremely important significance to him.
Gen Yuan Supreme opened up the original nothingness in order to test in advance the steps to replace the five Tai Qi. By opening up the original Wu, we can have a deeper understanding of the mystery of the Five Tai Qi to create everything.
After initially comprehending the Qi of Taiyi, Zhang Qian's comprehension of the Qi of Wutai has also come to an end. As long as he has a thorough understanding of the last kind of Qi of Wutai, which is the Qi of Taiyi, the Qi of Wutai will be beneficial to him. There are no secrets anymore.
He has obtained the status that only the Daojin Supreme can have, and this personality is at the same level as the Wutai Qi. Every Daojin Supreme is at the same level as the Wutai Qi.
Otherwise, they would not be eager to replace Wutai's Qi and control the entire primordial world, whether it is the Sacrificial Dao Supreme, the Eternal Supreme or many other Dao Supremes.
What they pursue is to replace the Qi of the Five Supreme Beings, dominate the original nothingness, and then use the great power to dominate the original nothingness to attack the end of the Tao.
Only in this way, their hope of achieving the ultimate goal will be greatly increased. However, there are also some supreme beings who have not taken this path.
For example, the path taken by the Primordial Supreme One is not like this. He never pursues the control of the primordial nothingness, but simply wants to integrate countless primordial spirits to hit the limit.
As long as he breaks through the original limitlessness, he can hope to achieve the ultimate goal.
The two different paths cannot be said to be stronger or weaker, each has its own merits.
Soon after, Zhang Qian completely controlled all the mysteries and powers after attaining the supreme level, and then quietly left the sea of boundless resentment and returned to the Holy Land universe where Empress Huntian lived.
It is extremely dangerous to stay in the ocean of boundless resentment. Who knows when the Supreme Sacrifice will come.
When Zhang Qian returned to the Holy Land Universe, his figure flickered and disappeared without a trace, but he had already returned to the Sujing Mountain Universe.
This time he was confident enough to allow Li Qingque and others to integrate the fundamental light without worrying about being eroded and assimilated by the source of the Five Supreme Beings.