Wei Suo walked out of this valley, walked through the path filled with white spiritual mist, and marched towards another valley.
The mountain where Wei Suo is now located is called Daying Peak, which is located on the eastern side of Gongde Sect.
On that day, after Yinzi Sect brought Li Liyi out, he met with Ji Ya and others, and told Ji Ya and others about the obtained Lieque Cancel Moon and the scriptures of Shangqing Lingbao Sutra. Then he and others
Ling Longtian met Mingde and reentered the stinging Qi Sea. With Mingde and Ling Longtian's magical powers, they easily killed two Pangu Juzhe.
Then he waited until his cultivation level was restored before he returned to the Merit Sect with Mingde.
Now his identity is Ma Teng, an ordinary Merit Sect disciple in Dayingfeng who is responsible for the planting of Lingtian. Linglongtian was secretly arranged by Mingde to become a servant disciple in Dayingfeng, and was responsible for guarding a wing room.
, there is nothing to do at all, just not far from the Xiaoyun Valley where Weisuo lives.
After Wei Suo and Ling Longtian were secretly arranged into Gongde Sect, in order to avoid the relationship between Gongde Sect and theirs, Mingde never met them publicly.
The gate of Gongde Sect is amazing, with thousands of peaks. The Daying Peak where Wei Suo is located is just one of the hills, mainly used to plant some spiritual medicines and other substances.
There are many peculiarities in the mountain gate of Gongde Sect. Among the thousands of peaks in the mountain gate, except for less than a hundred peaks, which are listed as forbidden areas, or only true disciples and elders can enter, the other peaks are for ordinary disciples.
and the other peaks have their own inheritance. The magic and martial arts inherited by these hundreds of peaks are said to be left by the great Jindan monks who have appeared in these hundreds of peaks, but the high-level magic techniques among them are
However, both the martial arts have been taken away, and they must have been included in the inner Sutra. And ordinary disciples on each mountain are all
What I have learned will be a big competition every few years. What Mingde and Wei Suo said was that the chance of killing Mingning was above this big competition. Because of this big competition, inner disciples and
The true disciples will be present. The ordinary disciples of Zhufeng can choose an inner disciple at will to compete. If they can defeat the inner disciple, they can become an inner disciple and enter some peaks that ordinary disciples are not qualified to enter, and even outstanding in the competition.
The disciples may even be noticed by some elders, listed as walls, become true disciples, and obtain higher inheritance.
These thousands of hills are very deep, and each hill has a ban. If anything happens, it may be alarmed. Therefore, Wei Suo and Ling Longtian were very settled after entering the Gongde Sect, but they just carefully explored it.
The several peaks around Daying Peak have not penetrated deep into the mountains within the Gongde Sect.
At this moment, Wei Suo had fully realized the scriptures of Lieque Cannon Moon, and with Wei Suo's current cultivation level, he had even surpassed the power of the top-grade magic weapon. According to Wei Suo's prediction, if his cultivation level breaks through
At the fifth level of the Golden Pill, if you use the power of the Defiant Moon, you will probably reach the power of the semi-immortal weapon. To the fifth level of the Golden Pill
In the late stage, you can even get close to the immortal weapon by using the power of the missing waning moon.
You should know that only with all-out attacks from ordinary cultivators at the first level of Shenxuan or even the second level of Shenxuan, the power of Shenxuan can be close to the immortal weapon.
The power of the supreme attack power that is one of the ten ancient attacks is enough to imagine! Many magic powers that are already at the top level of the sky are still incomparable to it.
No wonder everyone wants to get this kind of supreme and powerful method that specializes in killing.
It’s just that Wei Suo is still concerned about Mingde, so this technique has never been revealed in front of Mingde. It is one of the things Wei Suo has put in the box.
The two Pangu Juzhe hunted in the stinging Qi Sea are already very old, and both ends have advanced from level 7 to level 8 to level 8. Many classics record that Pangu Juzhe’s demon pills can be used to refine them in addition to being used in the singing of the singing.
In addition to the high-level spiritual pills, after refining, there are other mysteries that will bring additional benefits to the monks. As for the benefits, it is because Pangu Juzhe is difficult to hunt for the great golden elixir monks.
Looking for traces, secondly, even if you hunt, few monks have corresponding pill recipes or can be completely refined. So the specific benefits are not clearly recorded in the classics. Now Wei Suo is practicing Water Emperor Devouring
The Sun Jue can easily refine the entire complete Pangu Juzhe Demon Pill, so Wei Suo is also very excited about this inexplicable benefit. Now when practicing, he will give priority to refining one of them. However, the amount of refining is not much.
Wei Suo still felt no obvious change when he looked inward.
The place Wei Suo was going to at this moment was Daruogu. The identity that Wei Suo replaced now, his daily responsibility is to cultivate the spiritual platform in Xiaoyun Valley and the three spiritual fields in Daruogu.
The ones planted in Xiaoyun Valley are all spiritual medicines that often need to be taken care of and consumed relatively small amounts. However, Daruogu is the valley with the most spiritual fields in Daying Peak, with several large terraces, and a total of hundreds of spiritual fields are available.
The people planted some spiritual medicines that use very large amounts. Wei Suo replaced this identity and was responsible for cultivating three spiritual fields that planted "little golden leaves", "fire-relieving grass" and "blue heart flowers".
Both the spiritual level planted in Xiaoyun Valley and Daruogu are not high. They are basically used to refine some auxiliary spiritual medicines that combine with the fourth-level demon pill refining. For example, "fire-relieving grass" is to eliminate it.
Some unfavorable elixir fires in the fourth-level fire-type demon pills are used, while "Little Golden Leaf" is an auxiliary elixir used to eliminate unfavorable impurities in the fourth-level thunder-type demon pills.
Before entering the Gongde Sect, Mingde prepared an extremely detailed information for Wei Suo, including the relationship between all the monks and this disciple named "Ma Teng", and Ma Teng's usual
All the personalities, the matters that are responsible, and how to cultivate those elixirs have been recorded in detail.
Now Wei Suo has to act seriously and take care of the spiritual fields several times a day, because if something goes wrong with the things planted in these spiritual fields, he will lose the qualification to enter the Seven Treasure Secret Land. When Ro3;Ro3;
Want to explore the seven treasures
The specific situation of the secret place is not that easy.
Among all the mountains of Gongde Sect, there are prohibited flights and only walking is allowed, so it took Wei Suo some time to reach the entrance of Daruo Valley.
The entire Daruogu, like his current Xiaoyungu, was also shrouded in a large ball of white spiritual mist. However, Wei Suo had been here many times before and knew that the terraces inside were connected, like countless fish scales, very much.
It's spectacular. Now I'm used to seeing you again and I'm used to it, and I don't feel the scene is shocking.
"Senior Brother Ma is here." At the entrance of Daruo Valley, a monk who was also wearing a blue robe and looked over thirty years old greeted Wei Suo enthusiastically.
"Junior Brother Fei, are you responsible for inspecting Daruogu today?" A smile immediately appeared on the face of Wei Suo's honest and honest man, and hello to the person.
At this moment, two young monks wearing yellow robes walked out of the mouth of Daruogu Valley.
Both of these young monks were tall, with sword-browed eyebrows and starry eyes, and had a very handsome appearance, but both of them looked very arrogant. They glanced at Wei Suo and the monk named Fei, but they were all insignificant.
He snorted, and without saying anything, he walked forward arrogantly. "This person can enter... It's a waste..." Wei Suo's perception is much more keen than that of ordinary monks, and a voice vaguely came in.
In his ears, the two monks wearing yellow robes seemed to despise him for being able to enter the Seven Treasures Secret to listen to the Zen sound.
"Junior Brother Zuo, what's wrong? Look at your appearance, it's like losing a spirit stone." The figures of these two young monks had just disappeared on the mountain road. A round-faced monk in a blue shirt and a slightly short and fat man,
He walked out with a sad face. Seeing this person, the monk named Fei immediately joked.
"Although I didn't really lose the spirit stone, it's almost the same." The monk named Zuo looked helplessly at the place where the figures of the two monks disappeared, and said in a low voice.
"What happened? Is it related to these two people?" The monk surnamed Fei next to Wei Suo asked in surprise.
"They planted a few cypress plants in the medicinal field next to my Tianzhu chrysanthemum yesterday. Although I did some remedies, it has been a night. It is certain that my Tianzhu chrysanthemum is a bit worse... This time I must
If you want to be punished, you may be deducted some spirit stones." The monk surnamed Zuo shook his head and said, his face becoming more and more ugly as he spoke.
"They really ignore other people's spiritual fields. Really, Junior Brother Zuo, don't worry, I will record it for you. If Uncle Master punishes me, I will definitely explain the reason for you." After the monk surnamed Fei was stunned,
He immediately said angrily.
"Thank you, Senior Brother Fei, but I still don't want it. Even if you report to Uncle Master and receive less punishment, if they hold grudges, we will not be able to pay it. Uncle Master may not be able to restrain them..." The monk named Zuo immediately shook his head and said
: "And this is also bad for me, there is no empty space next to me
Plant some things on the spiritual field or make some warnings. Senior Brother Ma was careful and planted things on the spiritual field next to him. This is also considered a loss for me, and I will be able to remember once **.”
"These people who lack peaks are really immoral. I don't believe that they don't know that the Hanqi grass has an impact on other spiritual medicines. Really, I'll be a little empty one another day, and I will definitely plant all other spiritual fields, regardless of whether they want it or not."
The monk surnamed was angry and said.
"Senior Brother Fei, you are angry. We don't have to fight with them, you will suffer a loss... If you plant all the open spaces, you don't know what else they will do. If you plant them directly with our spiritual medicine,
It was even more troublesome." The monk named Zuo persuaded the monk named Fei to anger.
"If these guys are outside, they will have to teach them a lesson..." Wei Suo had no expression on his face, and he still looked honest, but he snorted coldly in his heart.
Although he is not the real Ma Teng, the words and attitudes of the two guys just now also made him extremely unhappy.
Although he had only been in the Gongde Sect to replace this honest disciple named Ma Teng for a few days, he had re-experienced the human feelings he had when he was a small casual cultivator in Lingyue City.
It turns out that the Daying Peak itself has a very average position among the peaks of the outer edge of the Gongde Sect, because the Gongde Sect is very large. According to Wei Suo's estimate, if the Gongde Sect even counts ordinary disciples, the number of disciples may have to be out of Xuanfeng Sect like this.
Several times the sect, each peak has a large number of disciples, comparable to a small sect, so many ordinary disciples are unknown throughout their lives, and will not even be even influenced by some important figures within the sect.
Note. In addition, Dayingfeng itself has been for hundreds of years
There have never been any genius monks, and there have been no particularly powerful figures. Unlike some mountains, although they are not good now, there are at least people above them. There are also some powerful figures who have gone out of those mountains to support them in the sect, and Daying Peaks are connected.
There are not even supporters, which makes Dayingfeng very low in the entire Merit Sect. Just like a farmer in the Merit Sect, no one pays attention to it. It is estimated that Mingde chose Ma Teng, the Dayingfeng.
This is also largely because of a character.
Therefore, if many disciples from other peaks have any interaction with the disciples of Daying Peak, they will be arrogant and will be overwhelmed everywhere. Just like the two young men in yellow robe just now, they are disciples of Dahuofeng next to them. Dahuofeng is
It mainly deals with some auxiliary materials for refining magic tools, and has another inheritance. However, many people have appeared in the past few hundred years, so even if the spiritual fields of Daying Peak are owned by Daying Peak, Daying Peak
Some of the disciples would still come over, occupy some empty spiritual fields, and plant some of the things they wanted. The people at Daying Peak dared not speak out about this, and they could not suppress Daying Peak.
Even in Dayingfeng himself, there is no lack of bullying. Many disciples with high cultivation level let disciples with low cultivation level do things. Like Ma Teng, who he replaced, many people will bully him.
The disciple surnamed Jiang was looking for
The attitude of asking him to help with things is considered good.
However, in Daying Peak, there were several monks who were very good at Ma Teng, who replaced him. For example, the monk named Fei Zhong was more loyal and often fought against him and was very enthusiastic. The old man's name was "Fei Zhong".
For Zhang Yun, he is very kind by nature and has taken great care of him. This time he even told him a secret in the Qibao secret land and gave him a picture like that. Wei Suo must have felt it.
, I just don't know if this stupid Ma Teng himself knows it.
If Wei Suo's cultivation and temper are usually used, even though he doesn't care about his affairs, he might not be able to help but teach the two arrogant disciples like the ones who were just now. However, in the Merit Sect, it's better to have more than less
After talking to the two monks for a while, Wei Suo walked into the valley. After dealing with several spiritual fields as usual, Wei Suo left here again and followed the path to Daying Peak.
Go behind the mountain.
Behind the mountain of Daying Peak, there are many residences and ruins of monks.
The residence of Ma Teng’s uncle and the kind and amiable senior brother named Zhang Yun should also be in the back mountain.