The ways of cultivation, Buddhism, demons, demons, Taoism, Confucianism... all have differences in various sects in the world, but in general, they can be divided into two types: cultivation of mind and cultivation of body!
Mind is the mind, body is the body.
The way of cultivation is to refine the body, strengthen the mind, transform the soul, break the destiny, understand the laws, and defy destiny...
At the beginning of a human being, it is just a fetus, without thoughts, ideas, and nothing. As the fetus gradually grows in the mother's belly, it continues to absorb the spiritual energy in the mother's body, and slowly, it will produce a ray of consciousness.
After birth, as the body grows, the consciousness becomes stronger and stronger. From the initial sight, smell, and hearing, it gradually becomes able to think, judge, and analyze...
The combination of physical body and consciousness is a mortal.
No matter how powerful a mortal's consciousness is, no matter how smart he is, he can only think, judge, and analyze. In any case, it is impossible to control objects with his consciousness.
For mortals, although there is consciousness, it has no concrete existence. Consciousness can only think, but cannot do. If a mortal wants to lift something, he can only lift it with the physical body. No matter how strong the consciousness is, no matter how much he thinks, it cannot
Can't move it.
Even for a mortal with extremely powerful consciousness, it is impossible.
Because the mortal body is limited, no matter how powerful the consciousness is, it has a certain limit. If the strength of the physical body is not exceeded, the consciousness cannot break through that limit.
The way of cultivation is to cultivate the consciousness and make the consciousness extremely powerful. When the consciousness is strong to a certain extent, it will undergo a qualitative change and become an idea. When the idea is strong enough to a certain extent, it will become a soul.
When a monk's consciousness becomes his thoughts, he can move objects with his thoughts alone.
For example, if a monk in the Xiantian realm wants to pick up an object, he does not need to use his hands to pick it up directly. The Xiantian Qi can be activated directly with his thoughts. As long as his thoughts can hold the item, he can pick it up directly.
The physical body is like a container, and consciousness must be attached to the container to survive. If it is separated from the container, it will dissipate and turn into nothingness.
The larger the container, the more consciousness it can hold and the stronger it is.
Therefore, if you want to cultivate your consciousness, you must first cultivate your physical body.
The first step in the path of cultivation is to refine the physical body, which is called the acquired state.
The acquired state is divided into nine levels. Every time the physical body increases by one level, the consciousness increases by one point. When the strength of the physical body breaks through the acquired state and opens the bridge between heaven and earth, the consciousness will qualitatively change and form thoughts.
The second step in the path of cultivation is to strengthen your mind, which is called the innate state.
The innate realm is also divided into nine levels. Every time the physical body increases to a higher level, the mind becomes stronger. When the strength of the body breaks through the nine innate levels, a Tao embryo is formed, and the divine sea is formed. The body becomes a world of its own, and the mind is powerful.
To a certain extent, it will transform into a soul.
The third step in the path of cultivation is to transform the soul, which is called the Divine Sea Realm.
In the path of cultivation, which one is more important, the body or the soul?
Monks from all sects in the world have different views, and among them, monks from two sects are the most divided.
Buddhist monks attach great importance to physical cultivation and use their own power to break the karmic obstacles of heaven and earth, and are called Buddhas.
Taoist monks attach great importance to soul cultivation, and pay attention to using their own thoughts to communicate with the heaven and earth, and everything in the world.
The other sects of monks are somewhere between the two sects, Buddhism and Taoism, and their magical skills are not inferior to those of Buddhism and Taoism, among which Confucianism is the most outstanding.
The ancient holy king 'Qiu' founded the Confucian Baisheng Pavilion; together with the ancient immortal king 'Tai', founded the Dao Zong Taixu Palace; and the ancient Buddha 'Yuan' founded the Buddhist Tianchan Temple, which are ranked among the three major human races.
Holy place.
Before the Divine Sea Realm, there were two great realms, Houtian and Xiantian. Although the methods of each sect were different, they were all about refining the body and refining the mind at the same time. However, since the Divine Sea Realm, the paths of each sect's methods have been different.
Then he embarked on a completely different path.
The physical body breaks through the realm of the divine sea, and the Tao embryo has been built in the body. The divine sea is cultivated, and the body becomes the world of its own. The mana circulates endlessly, and the thoughts condense into the soul. From then on, the strength of the monk's soul is no longer trapped in the strength of the monk's physical body.
As the soul becomes stronger and stronger, it can eventually even abandon the body and survive.
The road to cultivation is extremely difficult. Should we abandon the body, focus on cultivating the soul, and let the soul directly enter the avenue?
Or should we strengthen the body, use the body as a boat, hide the soul in the boat, protect the soul, and step onto the great road?
The Dingtian Jue that Gu Chen practiced in his previous life was the supreme magic of Taixu Palace, the Holy Land of Dao Sect. He specializes in cultivating the soul. Although he has entered the Yuan Shen stage of the Life Spring Realm, in order to enter the realm of Crossing the Void, the physical body of a monk
It is necessary to open up all the acupoints throughout the body, so after the Yuanshen stage, there is also a Mingqiao stage.
The Dao Sect attaches great importance to soul cultivation. Although the Ding Tian Jue is the supreme method, the cultivation of the physical body is still much weaker than the Buddhist sect. The most important thing is that the Ding Tian Jue obtained by Gu Chen is not the entire book.
, there is only the first half of the volume. According to the information left at the end of the first half of the volume, the second half of the Ding Tianjue is engraved on the Taixu Ding, the most important treasure of the Taixu Palace.
Taixu Palace not only has profound and profound spells, but also is unique in alchemy. Xutian Sect's alchemy technique was passed down to Taixu Palace. This Taixu Cauldron is an alchemy magic weapon belonging to the ancient immortal Lord Tai.'
Tai's attainments in alchemy were extremely high and unparalleled in the world.
'Tai' has used the Taixu Cauldron to refine countless elixirs. The Taixu Cauldron has been influenced by the elixir fire over time, and it can also release the Samadhi elixir fire to attack the enemy. It is extremely powerful. The Taixu Cauldron is the ancient supreme divine iron used by 'Tai'.
The refined magic weapon is extremely hard and no magic weapon can break it. Therefore, the Taixu Cauldron can not only refine elixirs and attack, but can also be a supreme defensive magic weapon.
The Taixu Cauldron has been missing since the Taixu Palace was destroyed by the Holy Court. Gu Chen has not found any news about the Taixu Cauldron in his previous life for hundreds of years.
The Ming Qiao method of Ding Tian Jue belongs to the second volume and is also engraved on the Taixu Cauldron. Therefore, after Gu Chen's cultivation in his previous life reached the Yuanshen stage of Mingquan Realm, he could no longer improve.
Although Taoism rebuilds the soul, the Ming Qiao method recorded in the supreme method of Ding Tian Jue is not as good as the Buddhist method, but it is definitely a first-class method and not too bad.
now……
Gu Chen has already begun to retreat and build his fetus, and will once again set foot on the dividing point of the Divine Sea Realm.
In his previous life, Gu Chen, in order to quickly improve his cultivation level, devoted himself to practicing the Ding Tian Jue since the Shenhai realm. His physical body has been kept around the embryonic stage. Later, when he fought with others, he discovered that his physical body was too weak and his melee strength was too great.
Low, it relies entirely on the use of mana for long-range combat. If the opponent attacks you close by, the situation will be quite dangerous.
If Gu Chen hadn't had a good defensive magic weapon in his previous life, he would have definitely suffered a lot in the process of fighting with others.
In this life, Gu Chen decided that he must practice both body and soul together. The road to cultivation is too long. Even if he specializes in soul cultivation, it is difficult to enter the avenue. On the way to cultivation, fights with other monks are difficult to avoid. If he only cultivates soul
, who do not cultivate the physical body, and are at a disadvantage when fighting against monks of the same realm.
After the Divine Sea Realm, there is the process of cultivating the soul. In the Innate Realm, the soul is just an idea and has not yet been formed. It is a very difficult thing to condense the idea.
Therefore, a large number of monks are stuck in the ninth level of the Xiantian Realm, unable to make any progress throughout their lives.
To condense thoughts into a soul, the first step is to build a Tao womb in the body, allowing the thoughts to be stored in the Tao womb, forming a sea of spirits, allowing the thoughts to grow in the Tao womb, becoming extremely powerful, and the thoughts are strong to a certain extent
Only to a certain extent will qualitative changes occur. This process is called the fetal building period.
From idea to soul, this is a process from scratch, just like the mother's womb forming a child, exactly the same.
Until there is a qualitative change in the idea, the monk can guide the idea to condense into the soul. This is the soul-guiding period after the embryo is built.
It is very difficult to build an embryo. It is necessary to create something that originally had nothing. It is easy to destroy but difficult to create. The difficulty of building an embryo has trapped countless monks.
Even monks with high-grade immortal roots have to take the fetal-building pill to successfully build a Tao fetus. I am afraid that only monsters with geniuses like super-grade immortal roots who have reached the highest level can directly build a fetus.
Gu Chen was just a low-grade immortal root and did not skimp on the number of fetal-building pills. At the beginning of the retreat, he made more than a dozen fetal-building pills and took three of them for the first time.
When the Fetus-Building Pill is swallowed into the abdomen, it immediately turns into medicinal power and flows into all the bones of the body along with the twelve main meridians. The innate true energy in the body is urged by the medicinal power of the Fetus-Building Pill and gathers together at the Guchen Dantian.
Soon, a large amount of innate true energy squeezed into the Dantian, and it seemed that the Dantian was about to explode. However, under the medicinal effect of the Fetus-Building Pill, the innate true energy gathered in the Dantian began to merge.
When the two strands of innate true qi met, they immediately merged into one. The amount of innate true qi seemed to be reduced by half, but the intensity of that strand of innate true qi was even stronger than the previous two strands of innate true qi.
Later, the fused innate true energy merged with other innate true qi...
Gradually, the innate true energy is getting less and less, and the position it occupies is getting smaller and smaller, but the intensity is getting stronger and stronger, and countless innate true energy are constantly condensed together.
However, Gu Chen's cultivation has reached the peak of the ninth level of the Xiantian Realm. There is really too much Xiantian Qi. There are millions of Xiantian Qi strands one after another. Every time the Xiantian True Qi in Dantian is fused together, it will immediately
Another stream of innate true energy flows from the meridians into the Dantian.
The innate Qi keeps gathering together, day after day.
Gu Chen just sat in the Yaoxian Cave. After a whole month, finally, countless innate true qi kept merging and condensing together. Finally, two extremely powerful innate true qi merged into
After they came together, instead of generating a new innate true energy, it actually formed a liquid state, flowing like mercury in the Dantian.
Since the first liquid Xiantian True Qi was formed, it was like a devouring machine, crazily devouring the Xiantian True Qi it came into contact with. All the Xiantian True Qi was immediately liquefied when it was touched by the liquid Xiantian True Qi...
