Gu Cangqiong, Xu Ziyuan, Xiaobai, Meng Xianyin, and Siyu were the first to rush out. They looked at Gu Chen, their eyes full of joy, and there were hints of tears.
To survive the ninth level of thunder tribulation of destruction, Gu Chen knew that danger might occur and did not take anyone with him to survive the tribulation in the Ruyi Exquisite Pagoda.
Therefore, when crossing the tribulation, Gu Cangqiong, Xu Ziyuan... and others were all in Xu Tian Sect.
Gu Chen was knocked down into the void by the word "天", suppressed on the ground, bleeding from his seven orifices, and rescued from the cracks in the void. The scene was all seen by Gu Cangqiong and others.
However, the word '天' on the sky was too powerful, and I kept chasing him. Although the battlefield behind was not too far from Xutian Sect and could not be seen with the eyes, two terrifying waves came from the east.
The aura made people know that the character '天' had chased the man who rescued Gu Chen, and started a great battle.
At that time, Gu Cangqiong, Xu Ziyuan, Xiaobai, Meng Xianyin, Siyu and some Taoist Duxu strongmen pursued to the east to investigate.
But their speed was far behind compared to 'Immortal Emperor Kunwu' and 'Tian'. Soon they couldn't even feel the two terrifying wave auras. However, those left on the earth were thousands of miles long.
The huge crack, which was more than ten thousand feet deep, shocked everyone's heart.
They searched from the Xutian Sect to the East China Sea and to the vicinity of the Storm Abyss. In the end, they still failed to find Gu Chen's whereabouts.
Two years have passed, and they have all been in torment, and are almost disappointed. Like most Taoist monks think, they think that Gu Chen is really dead, and who can escape the "heaven"
Chase?
However, just when he was about to despair, Gu Chen appeared.
The tears in the eyes of the five people were tears of joy.
Gu Chen's figure flashed and appeared in front of the five people. Seeing their expressions, he knew how much they cared about him. Gu Chen said: "Father, senior sister, Xiaobai, Xianyin, Siyu, I'm fine, it's just that
'Heaven' wanted to destroy me, but I didn't dare to show up too early. I hid in a place for two years before I came out. I'd like to thank you for your concern."
Xiaobai stamped his feet: "You dead man, you don't know how to send us a message even if you have nothing to do, and make us feel sad for you."
Si Yu said: "Sister Xiaobai, you have also seen how powerful the word 'Heaven' is. Gu Chen should be more cautious. If he comes out and is hit by the word 'Heaven', he will be in trouble."
Gu Cangqiong said: "It will be good if you come back, it will be good if you come back...!"
Gu Chen pinched Xiaobai's cheek and said with a smile: "The enemy I encountered this time is really too powerful. With my strength, let alone resisting, I don't even have room to fight back. Mrs. Xiaobai, it will be a long time in the future."
I won’t be in seclusion for a while, how about I accompany you?”
After entering the early stage of Hedao, monks need to synthesize their own 'Tao' before they can reach the second level of Hedao. If the Hedao is successful, they will be the great immortals who can follow their words and call the wind and rain.
The words of the great immortals are followed and the wind and rain are summoned, not with the help of any external force, but their own "Tao" is everywhere and at all times. Every word, every deed, and every gesture contains the power of "Tao".
The power of law.
Although Gu Chen can now speak the Dharma Sui and call for wind and rain, he relies on the power of the five elements. If he wants to use his own power to achieve the existence of the Dharma Sui, he must succeed in Hedao, enter the middle stage of Hedao, and achieve many things.
The realm of Zi Daxian.
The process of Hedao has nothing to do with the origin of the Five Elements. Therefore, no matter how much time Gu Chen spends refining the origin of the Five Elements, it will have no effect on improving the early stage of Hedao and improving the middle stage of Hedao.
A monk's union with the Tao is just like a monk's crossing the void. It is a huge watershed. It requires enlightenment, and it does not take time to succeed.
When a monk crosses the void, he needs to understand the laws of heaven and earth. When a monk joins the Tao, he not only understands and thoroughly understands various laws of heaven and earth, but also synthesizes his own 'Tao', which is even more difficult.
The "Tao" synthesized by monks has different fundamental understandings. The "Tao" combined is different and has its own characteristics. Basically, the Tao synthesized by the immortals at the stage of combining Tao and above is the combination of the laws of heaven and earth and their own actual situation.
It is formed into its own unique 'Tao'.
for example:
The founder of Taoism is ‘Tai’, Tai refers to the extreme, which is a supreme and transcendent Tao.
The founder of Buddhism is ‘Yuan’. Yuan refers to the beginning, one, which is a unique Tao that was born in the world.
The founder of Confucianism is "Qiu". Qiu refers to a hill, which is an endless and extremely broad road.
The Taoist ancestor of the human race is ‘Hong’. Hong means vast, profound and prosperous. It is a Tao that is vast, vigorous, as deep as the sea, anchoring the world, and extremely prosperous. It means that it embraces everything in the world and is omnipotent.
Gu Chen's cultivation has entered the early stage of Hedao, and the eighth floor of the Ruyi Exquisite Pagoda has been opened.
The eighth floor is a tower of time where time accelerates and decelerates 100 times. The ancient world has been around for hundreds of years. The eighth floor of the pagoda has ten thousand years of time.
However, even if he stayed in the pagoda for longer, Gu Chen could not successfully merge in the pagoda.
The Tao must be the law of the original universe, the "Tao" that is integrated with itself and has nothing to do with the origin of the five elements. This must be done entirely by oneself, and no one can help.
Therefore, practicing in seclusion is of no use.
Nor can it be like entering the mortal world to experience it when you step into the realm of crossing the void. Experience in the mortal world can only comprehend the laws of heaven and earth, and it is difficult to relate to the way of harmony.
When a monk joins the Tao, one is to have a thorough understanding of the laws, and the other is to find an opportunity. The Tao is everywhere, it depends on how to find it, mountains and rivers, rivers and lakes, flowers and trees, everything in the world, every move has the Tao.
.
Sometimes, when looking at mountains and rivers, at that moment, with a movement of mind, I realize the opportunity of the great path, become one with myself, succeed in uniting the path in one fell swoop, and step into the realm of the great immortals. This is epiphany.
Sometimes, even after tens of thousands of years, one cannot touch the shadow of the Great Dao. Until one's lifespan is exhausted and the end comes, one will never be able to set foot in the realm of the Great Immortals for the rest of his life.
How to successfully integrate space into one's own path? Everyone has their own experiences, which cannot be replicated. Therefore, any talk from experience is just a cloud.
In a peaceful life, understanding the mysteries of nature and the mysteries of the changes in heaven and earth are the only ways to achieve harmony.
The return of Gu Chen made the Taoist monks of Xu Tian Sect feel extremely excited. Without Gu Chen, the Taoist sect would be a bit weaker than the other major forces in the Ancient Wilderness Immortal World. Now, although the other forces are stronger
Those who have been killed have basically been suppressed, but there will always be a day when they can get out of trouble. If Gu Chen really dies, then the Taoist sect will have to be ranked last.
Gu Chen stopped practicing in seclusion and settled down in Xu Tian Sect. While accompanying Xu Ziyuan, Xiao Bai, Meng Xianyin, and Si Yu every day, he also began to build the Five Elements Holy Land.
Although using the origin of the Five Elements would not be beneficial to his successful union, Gu Chen had to take measures in the face of the Five Elements Heavenly Tribulation that was about to come in more than two hundred years.
In ancient times, the five peaks of Xutian Sect were used as the foundation of the Five Elements.
Dongfang Baicao Peak is the foundation of the tree.
The Luoxia Peak in the west is the foundation of the Golden Element.
The Qingyan Peak in the south is the foundation of the fire element.
Hidden Sword Peak in the north is the foundation of water movement.
The main peak, Dutian Peak, is the foundation of the earth element.
With the five peaks as the foundation, Gu Chen used the power of the five elements to open up a small world between the five peaks, with a length and width of hundreds of miles. Gu Chen named it the Five Elements Secret Realm.
The Five Elements Secret Realm is filled with the most original Five Elements Laws, which is very useful for the cultivation of monks in the Void Crossing Secret Realm.
Then, Gu Chen used the five mountain peaks as the base of the formation and established the five elements formations of metal, wood, water, fire, and earth. The five formations merged into one to form a complete five elements formation.
The covered area reaches thousands of miles in radius, and almost the entire Lingxu Mountain Range is enveloped by the Five Elements Formation. The power of this formation is not weaker at all compared to the 'Celestial Star Transformation Formation'.
It took Gu Chen more than fifty years to open up the Five Elements Secret Land.
It took Gu Chen more than ten years to establish the Five Elements Formation.
Since then, Xutian Sect has become a holy place for practice and a strong fortress.
After everything was completed, the name Xutian Sect disappeared from the long river of history, and a new name appeared - the Five Elements Holy Land.
All Taoist monks became the first batch of monks in the Five Elements Holy Land.
The Five Elements Holy Land includes the inheritance of the secret techniques of the Taoist Immortal Sects, and more than that, Gu Chen combined the five supreme secret techniques of gold, wood, water, fire, and earth into one, calling this Five Elements Immortal Technique, as the anchor of the Five Elements Holy Land.
Secret book.
The Taoist Holy Land, Taixu Palace, was destroyed a thousand years ago.
The Holy Land of Confucianism, Baisheng Pavilion, was destroyed decades ago.
Although Tianchan Temple, the holy land of Buddhism, was not destroyed, it was captured by Gu Chen. Now Tianchan Temple is completely different from the previous Tianchan Temple. It can also be said to be destroyed.
Of the ancient three holy places, only the unrecognizable Buddhist Tianzen Temple remains.
The rise of the Five Elements Holy Land has made it the largest holy land and the only holy land in the ancient fairyland.
Moreover, the Five Elements Holy Land is different from the three ancient Holy Lands in that it opens its doors widely, recruits people regardless of region or ethnic group, and spreads the Dharma to the world.
For a time, not only the human monks, but also the two Lich clans, many monks came to join the Five Elements Holy Land.
Especially the Demon Clan. With the fall of Immortal Emperor Kunwu and the destruction of Heaven, the strong men of the Demon Clan lost their stronghold. Now, the strong men of the Demon Clan are scattered throughout the Eastern Wasteland Demon Territory. There is no unified stronghold.
The unified leader makes the entire demon clan tend to fall apart and become a piece of scattered sand.
Therefore, when I learned that the Five Elements Holy Land established by Gu Chen had recruited monks from all over the world, regardless of region or ethnic group, many demon monks came to join it.
Although Gu Chen killed the Holy Eagle King in Heaven, Gu Chen did not kill innocent people indiscriminately. What he did was seen by monks all over the world, and they knew that Gu Chen was a reliable person. Therefore, even if the Five Elements Holy Land can be regarded as
The forces above are the human race, and there are also many demon monks who have come to seek refuge. (To be continued.
