Zi Hao looked at Wen Xingli and sighed: " Staying in such a lively Xingqiao is not as good as the Xishan Temple Bridge that no one went to when I was staying at. Look at its unlucky appearance, the tips of his ears were knocked away!"
This is a landscape statue that has been erected in recent years. Local merchants do not regard it as a cultural relic. The stone raccoon seems to be too close to the roadside. People who usually come and go can touch it at will. Every day, they will accidentally load and unload the door panels. The pair of ear tips standing on their foreheads were flattened. Cheng Tianle could only smile bitterly, reach out to touch the two ears, and then gently patted Wen Xingli's forehead.
Cheng Tianle has had the experience of taking out magic tricks four times in the first and second, and now he already understood what to do. The method of taking out each subsequent magic trick must be verified with the state of the previous magic trick. He used the scenery of the mountain pond as the outer scene, his body and mind as the inner breath, and he adopted the method of fasting. In just a moment, the magic trick was naturally taken, just like the rhythm of all things that had already existed in the world, integrating into his mind.
After breaking through the Wind Evil Tribulation, what kind of diligence has been achieved in cultivation? The biggest difference is that the external scene of the soul has disappeared. The so-called disappearance does not mean that Cheng Tianle does not have to deliberately use the mental method of the external scene of the soul. Wherever the magic power of the soul is the external scene of the soul, it can freely retract, sense, and refine all the auras in the world, so that it can become the magical power contained in its own magic power, so that the fifth step of the magic formula can be obtained.
The star bridge is very narrow, and people come and go. Cheng Tianle cannot always stand here to block the way. He walked across the bridge with a casual slap. When he arrived at a place with few pedestrians on the other side of the river, Cheng Tianle stopped under a century-old willow, calming his mind and savoring the content of the fifth step.
Compared with the first four steps, the regular mental method in the fifth step has very few steps, only one step, called "respect for the shape", which is the realm that Cheng Tianle will practice next. Using heaven and earth as the furnace, body and mind as the mysterious elixir, it also turns to nourish, refine and purify, and pursue the legendary realm of the Xuanpin Demon Pill or the great achievement of the golden elixir.
There is only one step in practicing Taoism, but this step of kung fu is very difficult. It is even extremely difficult for demon cultivators. It not only uses demon pills to practice shapes, but also uses the heaven, earth and all things to refine the spirits. However, the content of magic in the magic formula is very complicated. If extended, it can even be said to be profound and profound.
At this point, one must understand the mystery of the creation of all things in the world, capture, understand, adopt, use, and control various creation opportunities, so as to display various magical powers. The legendary magic of immortals can move mountains and fill the seas. However, it does not come out of thin air in the world. There must be some kind of changes between heaven and earth to be found. For example, the wind, clouds, thunder, lightning, and lightning in nature, the shift of stars, rain, arrows, frost swords, can be realized and nurtured in the world, and can also be transformed into various magical powers.
As for the demon cultivator, what methods are good at is related to the talented supernatural powers, he can choose the most familiar methods and practice them based on the experience he has confirmed. He will form a variety of magical use. For a monk, it is impossible for a person to practice various magical magical methods in the world and be proficient in all magical powers, not to mention that some magical powers are gifts and blessings. This step of magic is just a general outline, telling the practitioner its principles. As for how to practice and what results can be achieved, it is that each flower is in his eyes and the scenery is different.
Therefore, for demon cultivators, this step of cultivation is simply endless, and it is extremely difficult to break through the realm. If there is no metaphysical Taoist tips and rely on one's own enlightenment, then when will the enlightenment between heaven and earth flash that ray of spiritual light? Can it be captured? Practicing various magical powers is just the use, and the way to control the form is the fundamental correct tip.
What will happen after the cultivation of the Way of Controlling the Shape? There are only a few simple sentences in the magic formula. The next test you are going to face is called "The Delusion Heart Heavenly Tribulation". Cheng Tianle has experienced the ** tribulation, the body is subject to the body, the Dan Fire Tribulation, the Demon Realm Tribulation, and the Wind Evil Tribulation. The next false heart tribulation is called "The Heavenly Tribulation" for the first time in the magic formula. As for why this is the mystery. The fifth step is not mentioned. It only says that after the cultivation of the Way of Controlling the Shape, the sixth step will explain the wonder of "transforming the Delusion".
What surprised Cheng Tianle was that in addition to the general outline of the practice of regular teachings and various magical magic, there were new contents that were not before, explaining the things in the world, which were actually related to the legendary monster catcher.
Cheng Tianle is no stranger to the "monster hunter", and he himself was misrepresented as a monster hunter. He has made friends with many demon cultivators, and those demon cultivators have an instinctive fear of the legendary monster hunter. This mentality is also related to their own situation. They have turned into human forms and are mixed in the world. No one wants others to find themselves a monster, and the monster hunter is the one who can discover them.
When a demon cultivator meets a demon hunter, it means that his hidden identity has been exposed and he can't survive. This situation is quite lucky. If he is subdued, suppressed, or driven, it will be even worse. If he is accidentally destroyed for many years of practice, he may even be killed. How can he not be afraid?
But now Cheng Tianle has some understanding that the so-called monster hunter should be a misunderstanding. There is no special monster hunter profession in the world. Most of them are monks from various sects or people who understand the magical channels, or they are just other monster cultivators. For example, Cheng Tianle never thought about being a monster hunter. He just encountered it. These people took action to conquer monsters with their own purpose and reasons.
However, in this fifth step, it mentions a rule of conduct that monks in various sects of the world have followed since ancient times, called "Scattered Precepts". The content seems very simple, with only three things-
First, you must not act like a person who appears as a saint and confuses the countryside.
Second, do not obtain supernatural powers and forget the root of Dharma, and harm sentient beings.
Third, it is forbidden to use Taoist techniques to seek evil and blackmail the people.
It is said that the precepts of each sect are different, but the actions in the world include these three. Not only are the self-discipline of the monks, but if any demon cultivators violate it, they will also punish them. There are many unknown situations in the world, and over time there is a legend of a demon hunter. The senior who left the magic trick specifically mentioned that if this "scattered precept" is violated, it is likely that the demon hunter will be attracted.
The magic trick also mentions that the world's monster hunters often do not deal with demon cultivators because of these three "dispersed precepts". They are often due to various other reasons or personal purposes. There is no need to analyze them one by one. This is the various worldly situations, which are like love, hate, love and interest conflicts arising from doing other things with people.
The magic trick also deliberately emphasizes that if a demon cultivator violates the "dispersive precepts", it is very dangerous to be caught by someone, but another situation is even more dangerous, that is, if you meet a monk, you also violate the "dispersive precepts". At this time, you should try to stay away, otherwise you will be silenced if you don't do it well. On the other hand, the magic trick also mentions that violating the "dispersive precepts" may not necessarily attract a demon hunter; even if you encounter someone who is easy to talk to, you may not necessarily receive a serious punishment. Everything depends on the cause and consequence and reason.
After reading this introduction, Cheng Tianle couldn't help but feel a little confused. As for what the "Scattered Precepts" are about, he certainly figured it out and didn't think there was any problem. It might be the precepts formulated by ancient monks, which are very necessary even in contemporary society. Although he had never heard of them before, he would not violate them. In the world, he should at least be a normal person. These are very natural behavioral requirements and there is no need to deliberately emphasize them.
But what does the senior who left the magic trick mean? Hearing his tone of describing this matter, Cheng Tianle couldn't tell whether this senior taught his descendants how to be a demon hunter or how to avoid a demon hunter? Did he warn future generations to abide by these, or would he remind future generations to be careful not to be discovered when doing those things? Or the senior did not have such a complicated purpose, just to introduce this situation, but his expression method easily caused people to have various associations.
This kind of thing is useless unless you ask the senior himself, it will be useless to think about it. Just figure out this matter. Cheng Tianle did not think about it anymore, but instead carefully understood the way to control the form mentioned in the magic formula. Practicing the various magical powers and magics conceived in the world can all be combined with the way to control the form. You must understand and capture it in the world and refine that aura.
A thought is imprinted into the state of mind. What is the control of the body? It is hard to describe words. On the way back, Cheng Tianle's expression was a little dazed, as if immersed in a certain state, and as if he was integrated into the surrounding world. This is not just a kind of incorporation of breath, but the sympathy of the body and spirit. He used to appear a little dazed when he was in seclusion, but now he was walking on the road, and he was as if he was concentrating as if he was trance.
How to describe this feeling? Heaven and earth seem to have become a scroll, and Cheng Tianle is walking in a slowly unfolding scroll. Although Zi Hao has not yet broken through the Wind Evil Tribulation, he also read the content of the fifth step of the magic formula, and also experienced it in Cheng Tianle's form and spirit, and exclaimed: "Cheng Tianle, this feeling is so curious! In the past, we entered the scroll, as if we entered a real world. Now you are walking on the street, as if you are walking in a scroll."
Cheng Tianle replied: "Yes, after obtaining the fifth step, I feel that the mystery of that scroll is even more unfathomable, and the realm in the painting is in line with the stage of practice."
Zi Hao was shocked and said, "Hey, do you still have the heart to chat with me? I thought you were already in a state of meditation while walking."
Cheng Tianle smiled slightly and said, "When you break through the wind evil calamity and practice the way to control the body, you will understand. It seems to be calm but not calm, and you are in the state of concentration all the time, and you will always be in the state of concentration as usual. When walking, sitting and lying down, you are practicing magic tricks and practicing skills. What you are pursuing is this state of body and mind. Unless you want to cultivate and restore your spirit and magic power, you don't have to sit calmly like before."
In this state, Cheng Tianle returned to the house to summon the demons and held the first New Year's Dharma Assembly. He still operated the magic circle in the back garden, gathered the earth's energy and spiritual pivots, and isolated the internal and external sounds. The content of the lecture included: what is wind evil, the realm of control of the form, and the three precepts of dispersing.
{Piaotianwen www.ptwxz.com Thank you for your support, your support is our greatest motivation}