392. At the beginning of meeting, and then touch the willow spring breeze
>Xiao Shao is not the spirit of the scroll itself, but the spirit of the mountains, rivers, people, smoke and breath in the scroll world. She only belongs to that world. This is different from Zi Hao's situation, and it is also different from Meilande's sword spirit Qin Yu. Zi Hao is originally the spirit of this real world, and Meilande's sword spirit was refined by himself when he raised the sword.
Immortal who created this magic weapon back then probably did not expect that there would be a strange existence like Xiao Shao in the scroll world. Although Cheng Tianle initially sacrificed this magic weapon, he was far from mastering all its mysteries. His cultivation level had not yet reached the level of great success. If he wanted to bring Xiao Shao from the scroll world to reality, it means that the deduction world in the scroll was completely integrated with the real world. Not to mention Cheng Tianle could not do it, even the superb masters in the world could not do it!
Cheng Tianle, who thought he had broken his delusion, experienced many risks and twists and turns in the "world", and finally resolved it. He and Xiao Shao Qinse were singing together, gathered all demons in Gusu to form a school of their own, and became famous in the world, but he had not yet refined Luwu Shenlun Pill. Because it was difficult to collect all the magic medicines, he had already captured Liu Yanghe and obtained the magic medicines he collected, but there was still a lack of some of them.
Liu Yanghe obtained the recipe and related magic formula of the Luwu Shenlun Pill left by ancient monks in the Sichuan-Tibet border area. He refined several pills a few years ago and took them himself. Cheng Tianle took a lot of trouble to catch him, and even suffered injuries, leaving many regrets. Liu Yanghe also wanted to refine the Luwu Shenlun Pill again, and had collected most of the spiritual medicines, but in the end it fell into Cheng Tianle's hands.
These are all things that happened in the false realm. Tiancheng was convening all demons to hold a Dharma meeting, first mourning the fellow practitioners in the martial arts world who unfortunately died in the process of arresting Liu Yanghe. Everyone was very sad. Especially when Cheng Tianle remembered Fairy Qiuye, she burst into tears, and Xiao Shao quietly handed a silk scarf and said softly to comfort her.
Seeing that Cheng Zheng was so sad, Dui Zhenhua changed the topic and began to discuss refining Lu Wu Shenlun Pill. Now there is still a spiritual medicine that has not been collected. Although there are some two spiritual medicines, the quantity is far from enough. It is time to arrange all the demons to try to find them...
It happened that at this moment, everything around disappeared without warning, or the world changed out of thin air. Cheng Tianle suddenly saw the pond and the ancient house courtyard in front of him, and a breeze blew by. He actually sat in the pavilion of the rockery in the back garden.
What happened? His magic power was completely exhausted without realizing it. Cheng Tianle had encountered this situation before, but this time it was completely different from before!
If you are overworked in some work, too devoted to selflessness, or linger too much in the world of delusion, and exhausted your spirit and energy, you have to withdraw, but at least you still know what you are doing, and you know in your heart that there will be such a result, and you will be weak all over but you will not be surprised.
Cheng Tianle didn't expect it at this time. According to his normal state of mind, he was summoning all demons to discuss matters. The scene around him suddenly changed when his soul moved, as if he had inexplicably suffered some strange magical plot. Then he sat in the pavilion, his magical powers were lost, and he was like an ordinary person at this moment.
If you can tell from the perspective of the bystander that this ten-year false realm has ended, after the strange seven days and seven nights, Cheng Tianle's magic power has been exhausted and he cannot stay in the false realm, of course this result will occur. But can he react? It was something that happened a long time ago, and before he entered the false realm and in the decade when he entered the false realm, he had sat in this pavilion countless times. The same scene has been experienced too many times. Can he react in an instant?
Most people cannot react. What if they cannot react at this moment? This is the terrible part of the false mind disaster. They will truly lose all their magic power!
From the beginning of practice, you can continuously break the color 1, desire disaster, body disaster, elixir fire disaster, demon realm disaster, wind evil disaster, before breaking through the realm of Dacheng Zhenren, what you have to go through is the test of "False Heart Calamity". Cheng Tianle was retreating in the backyard of the ancient house in Gusu, and the monsters on duty were equivalent to taking turns to protecting him. But if you are a casual cultivator or a mountain demon cultivator in a remote cave, this False Heart Calamity may be much more dangerous.
The false realm also consumes life span, otherwise Cheng Tianle's hair would not grow that long. However, in the false realm, everything you want can be accomplished. As long as you do not leave the false realm, you can live forever like the immortal family. If you repeatedly enter the false realm and do not come out, the problem you ultimately face is probably not the exhaustion of magic power, but the sudden exhaustion of life span in reality, and you will directly transform into a false realm.
There is another situation. For those monks who think they have seen through the world and have nothing to do with them, it is enough to avoid the mountains and fields to reach the realm of delusion. What else should they pursue in this life? Therefore, the apparent lack of attention to worldly affairs is not a way to break the delusion, and it may even become a karma for transcendence of the realm. Some Buddhist monks may think that this is to attain the Arhat fruit, and they can go out and end up with themselves. In fact, this is not true Arhat.
Everyone's false realms are different, and all kinds of strange things are definitely beyond the imagination of the world, such as the situation that Cheng Tianle encountered. If he couldn't react at this moment, the direct consequence was that all the magic power of cultivation was lost, and the danger of the false heart disaster was silent. This was different from a person who was overworked and temporarily lost his power, but he lost his supernatural powers, which was equivalent to years of cultivation being cut off. As the saying goes, there were losses and gains, and he had gained so many years of enjoyment of the false realm.
If a monk encounters this situation, his knowledge and experience in cultivation are still there, and all kinds of magic tricks and evidence experiences are still in his heart. In theory, he can start from scratch and start again. It is not difficult to get started. If he goes through many tests and restores to his original cultivation level, it is not impossible, and it is even simpler than other monks. But he will eventually face the test of the false mind disaster again. His previous experience will become a deep mental disorder, and it is a hundred times more difficult to break through.
Therefore, since ancient times, the level of Dacheng Zhenren has been sad and has even become a symbol of the inheritance of master and apprenticeship.
It was at this moment, but fortunately Cheng Tianle reacted. Whether this retreat could still break the delusion was decided between this thought. Cheng Tianle came back to his senses and realized that this moment was returning to the real world ten years ago. Since the moment he brought Xiao Shao out of the scroll, these ten years have been a delusion!
If he had not come back to his senses, what would happen? This is impossible to assume. The practice of practicing the state of mind during practice was not in vain. In this case, no one would tell him that the past ten years were just a dream. Even if someone told him, how could he know that it was not a dream at this moment? It all depends on the effort of mind. If one thought is understood thoroughly, then the supernatural powers will be restored, but if the spirit and magic power are exhausted, then the breathing and cultivation need to be adjusted.
It is impossible to describe the impact of Cheng Tianle's mind and spirit in this moment. How does this decade of delusional realm refinement of the body and mind? The way to break the delusion has been understood, not a principle understanding, but a proof of practice. He lit a cold needle and burned incense, adjusted his breathing time, barely circulated a trace of magic power that had just condensed, and entered the world of painting again-
The hair was as if it was blown by this world. Cheng Tianle looked at the world with his hands behind his back, and the world was so vivid that it was also looking at him. Cheng Tianle suddenly turned around, and in the small bridge and the willows, he saw Miss Xiaoshao again.
I saw Miss Xiao Shao cover her mouth and smile, and the spring light became particularly bright. When I saw her put away her smile, she asked, "Who are you?"
This is the beginning of the realm of falsehood. Cheng Tianle had already fallen into falsehood since this scene, and later he became even more fallen into falsehood. His mind was cultivated for many years and he suddenly realized it in an instant, and he returned to the beginning of falsehood. His hair was flying, his eyes and eyebrows were smiling, and he bowed and said, "Miss Xiaoshao, my name is Cheng Tianle, I have been looking for you all the time!"
At this moment, Cheng Tianle really broke the delusion. Although he was in the world of painting, he was able to break this delusion.
The secret scripts passed down from ancient times by major sects can only be read by disciples above the Dacheng Zhenren realm. They also record the experiences of the masters in breaking falsehoods. Although they did not talk about the content of the falsehood, they talked about the mystery of the realm for reference by those who are teachers. For example, the "one day delusion" of Mei Zhenyi, the ancestor of Zhengyi's ancestor, Amen, the "no falsehood" of the "no falsehood" of the contemporary immortal Wangqing Gongzi, and the descendant of Wangqing Gongzi. Now the "pointing to the moon into the falsehood" of the Kunlun League leader Shi Ye, are all extremely mysterious.
(Note from Mr. Xu: The blink of an eye and break the delusion, pointing to the delusion of the moon, the delusion of the day, and the delusion of the no delusion. Interested friends can refer to my other three complete novels "Shenyou", "Lingshan" and "Tianshu".)
But such qualifications, understanding, temperament and blessings are rare in the world, and such people are rare in the world. Even if you read the classics and see the mystery of their false realm, it does not mean that later monks can break the false realm by relying on this. For more monks, the experience of breaking false realm is like Dui Zhenhua and Cheng Tianle. It takes a little wonderful opportunity to overcome the false realm through the accumulation of practice over the years of mental state.
From entering into delusion to destroying delusion, our success took a whole twenty-one year in the world of painting! If it weren't for the delusion that entered into delusion, the time might be shorter, or it might not have ended up in such danger. But when the delusion is finally broken, the strength of the soul and the solid foundation are rare.
After breaking the delusion, will you not be able to have such a delusion? Of course not. The delusion is a kind of karma and also a kind of cultivation. But there is no need to do it again in Tianle. He has done all the things he should do. If his body and mind have not been thoroughly refined, he will not be able to break the delusion.
What is the true nature of the Great Cheng Zhenren? The head of the contemporary Zhengyi sect once described it: "The heart and mouth are opposite, and knowledge and action are united. If you should do it, it is a wish." Everyone can understand this, but it is not easy to understand... Yesterday's chapter was written about Cheng Tianle's "delusion among delusions". A book friend left a message to mention a movie "Inception". Although there is a bit of a shadow, it is not wrong!
As early as 2006, I wrote the "Three Dreams of the World" in "Shenyou", describing the level of dreams and analyzing various false realms. "Inception" is a 2010 movie, and in terms of its theme conception, it is far less clear and harmonious than the deconstructed in "Shenyou".
This situation makes me speechless. "Shenyou" is published at the Qidian. The above related content is in free public chapters. Book friends who have not read it are welcome to refer to it.
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