459. The same thing, the mountains and rivers meet.
459, Different return, mountains and rivers meet
Ma Zixuan knows what Xing Qiufu has a temper, not just because of his high vision. She is a great sword cultivator at a young age. As a woman, she has a high status in the Qingcheng Sword Sect. The Taoist couple should at least be a great monk in the famous martial arts family. Otherwise, they would not be able to get into her eyes, and their mood would be awkward when they get along. The monks pay attention to this state of mind, not deliberately picky.
The young generation of great monks from Kunlun sects are also treasures in their respective sects. I am afraid that the elders have arranged to follow the trend. Although the Qingcheng Sword Sect looks extraordinary now, to be honest, the glory of a thousand years ago has long disappeared. It is just a revival of a small sect and a bit prosperous.
But there were young talents like Cheng Tianle coming to him. Although they were not the descendants of famous sects, they were also the first generation of style and had a unique style. As soon as he entered the Thousand Pillar Temple, he saw the immortals and holy lamps in the mountains of Qingcheng. What’s even more rare is that Xing Qiufu was very close to him. Although there was some embarrassment, the real interest in interacting with people is the interaction with people.
Xing Qiufu was inexplicably interested in Cheng Tianle. Of course, Ma Zixuan could see some clues. Her own feelings were the most important way of fate. If it was said that the relationship between men and women was not enough, but this might not be an opportunity to promote the Taoist couple. Everything has a destiny. Feng Chunyan asked Cheng Tianle, which might mean temptation, probably because she was interested in this Cheng Zong; while Ma Zixuan mentioned this sentence, which was also temptation, but for Xing Qiufu.
Maybe they expressed it too tactfully, maybe our Cheng Zong was unfamiliar with the charm and didn't hear the implicit meaning; or maybe Cheng Tianle heard something, but was deliberately confused with understanding. In short, Cheng Tianle was also echoing with emotion as a bystander, as if this was nothing to do with him, and then changed the topic and talked about the scenery in the mountains of Qingcheng.
During the chat, Cheng Tianle asked, Qingcheng Mountain is a blessing in the cave since ancient times. According to legend, many immortals have practiced here. For example, Guangchengzi in the mythology of the Three Sovereigns and Five Emperors is one of them. They may be disciples of the Qingcheng Sword Sect, or they may not. So in the current big Qingcheng Mountain, besides the disciples of the Qingcheng Sword Sect, are there other monks or masters living in seclusion in the deep places? In addition to the Qianzhu Temple, are there other practice temples here?
Originally, I asked casually, but Ma Zixuan answered very seriously: "If there were many masters and hermits in the Great Qingcheng Mountain since ancient times, they had been practicing in the quiet and unknown, or they settled for a while or occasionally stopped. In ancient times, when the Qingcheng Sword Sect was prosperous, there were naturally many visits, but now they are not clear. But as long as they are fellow members of Kunlun sects, they basically know that our Qingcheng Sword Sect and Qianzhu Temple, if they pass by occasionally, they will bow to the mountain to say hello.
If we say that we have established a heritage temple in this mountain and are safe and sound, there is indeed a very special monk. It is said that they have been passed down for nearly a thousand years. There are pavilions and pavilions on the Guanlantai on the back mountain of Qingcheng, which is difficult for ordinary people to enter. On the side of the cliffs of Guanlantai, there is also a special magic circle. The entire Qingcheng earthly spirit pivot is composed of mountains and rocks, and it is like walking in thousands of mountains in a square inch.
However, the regular magic tricks practiced by this group of monks are different from those of Kunlun sects. They should be the Fengmen technique among the eight traditional sects of the rivers and lakes. They focus on the operation and refinement of the spiritual pivots of mountains, rivers, and earth. They are not seeking transcendence, but are closer to the sorcerers in the world. They call themselves Dizhang Sect, but the ancestor of my Qingcheng Sword Sect once secretly studied that they are a branch of a unique inheritance, and their magic techniques have no idea of breaking the delusion and great success.
However, the so-called "divine thoughts combined with form" realm pursued by these monks is similar to that of Dacheng Zhenren, but it seems a bit misty and difficult to reach. They are taking another path, specializing in obtaining magical powers from the earth's qi spirit. Although they can also achieve various achievements, their practice itself does not have many realms and tests. If you want to achieve great success, you may have to understand them again when facing the false realm. As for the higher realm, you still need to explore it.
My Qingcheng Sword Sect knows that there is a heritage on Guanlantai, but it is better to say that they are sorcerers than cultivators. The use of magic is not the way to transcend form and spirit, so there is no contact. They don’t know the existence of my Qingcheng Sword Sect and the Thousand Pillar Temple. There have been many qi and skill refiners in this world since ancient times, just like many demon cultivators mixed in the world, and it is normal to have all kinds of images."
Ma Zixuan mentioned a group of sorcerers who have inherited since ancient times and claim to be the Dizhang Sect. They were introduced by the anecdotes of Jianghu, but Cheng Tianle was moved when he heard this. He suddenly remembered Meland and vaguely guessed the origin of this Dizhang Sect. Meilande called himself the Earth Qi Grand Master and supervised the various Fengmen sects in the world. Then the Dizhang Sect should be one of the Fengmen in the Jianghu. Although it seems that each has its own inheritance, it is actually a different school in a magical way.
Cheng Tianle has seen the cultivation level of Meilande, and he has indeed taken another path. However, with Cheng Tianle's current cultivation level, Meilande should have broken through the realm of great success, which is the "integration of divine thoughts" pursued by those sorcerers just now. According to the ancient ancestors of the Qingcheng Sword Sect, those people's cultivation and pursuit of magic use have not clearly understood the many tests of transcending the realm. If you want to break through this level, you must comprehend thoroughly from the beginning.
In this way, Melander is really not simple. He can be called a genius of a generation, and he has achieved success by taking a different approach. His experience with Cheng Tianle should have similarities. When he practices to the end of the world-class magic formula, he needs to go back to the initial seal of his practice to prove it clearly. Now Melander's practice is like exploring ascendant to heaven. With his unique foundation as the starting point, he will probably have a different path to the same end. I think that when Melander borrowed paintings from him, he should be doing various evidence.
Cheng Tianle returned to Qingcheng Mountain Scenic Area on the tourist route at Ningcui Bridge, bowed to Ma Zixuan and other Qingcheng Sword Sect colleagues, and left among the bustling tourists. When he walked down the mountain, he was still thinking about Meland there, but when he looked up, he actually saw it!
A monk who is dressed in Taoist dress in Qingcheng Mountain is a Taoist nun walking on the mountain road ahead. He has a beautiful face and graceful figure. He steps as if he is carrying the spiritual energy of Qingcheng Mountain. His steps are so light and agile that he should be a person with practice. Cheng Tianle thought that the man might also be a disciple of the Qingcheng Sword Sect, but when he looked at the young man beside her, he suddenly thought that this Taoist nun was probably the descendant of the Dizhang Sect that Ma Zixuan just mentioned.
Along the side of the nun, who was accompanied by a smile like a spring breeze, wasn’t it just Meilande, who wanted to wait in Suzhou? The world is big and small, and the opportunity is so coincidental that Cheng Tianle could not wait in Suzhou. He specifically told Zi Hao and others to leave a message. He rushed to Qingcheng Mountain, but unexpectedly met Meilande here.
When Cheng Tianle saw Melander, Melander had already seen him and whispered a few words to the Taoist nun beside him. The Taoist nun nodded gently and turned to another fork. Melander quickly climbed the steps to greet him, and greeted him from afar: "Where is no meeting in life? Cheng Zheng, we can actually meet here!"
Cheng Tianle also greeted him and said, "Yes, it's such a coincidence. Are you here to visit your friend?" While speaking, a divine thought was sent. Cheng Tianle didn't think too much about it. He said something just now, but there were too many tourists around him and some words were inconvenient to speak in public, so he used divine thoughts. He only asked a simple question: "Melander, are you here to inspect the Dizhang School?"
Meilande was shocked when he heard this and immediately replied with a divine thought, containing various complex information: "Zheng Tianle, I haven't seen you for more than three years. Your cultivation has broken through the realm of great success. Congratulations!... I came to Qingcheng Mountain to visit fellow Taoists of Diezhang Sect, but how did you know about Diezhang Sect?... Are you here in this mountain to visit the group of sword cultivators who have practiced in the deep valley since ancient times? What was the situation they were like? Can you introduce me to me?"
While making divine thoughts, Melander had already walked over and grabbed Cheng Tianle's arm and said, "We are so destined to be together. Long time no see, find a place to sit down and chat slowly."
Next to the tourist route in front of Qingcheng Mountain, there happened to be a teahouse, which sold local specialty tea, which was not cheap. Meland enthusiastically pulled Cheng Tianle into the teahouse, ordered a pot of the most expensive tea, and a mountain man carrying a basket came to sell things. The basket was a local cucumber that was made of without thorns. It was fragrant and crispy when eaten, and it was very tender.
The two bought a few cucumbers and then took tea, and sat there and started chatting. The outsiders didn't know the content of the conversation, and mainly used divine thoughts to communicate. Cheng Tianle first said: "I came here to visit the Qingcheng Sword Sect. If you have something to ask them."
Meilander: "The group of sword cultivators in the deep valley of Qingcheng are actually Qingcheng Sword Sect?"
Cheng Tianle: "Yes, it turns out that you know that there is such a group of people, but you don't know the name of their sect? But according to the disciples of Qingcheng Sword Sect, the descendants of Diezhang Sect do not know the situation of Qingcheng Sword Sect and Qianzhu Temple. Where did you hear about it?"
He also sent a very complex divine thought to Melander. The information contained in it may only be interpreted instantly by Dacheng Zhenren. If it were ordinary cultivators, they would be impacted. He briefly introduced the situation of various sects of Kunlun cultivation, and in detail the situation of the Qingcheng Sword Sect, including Xuanqi of Qianzhu Temple, and the passage Ma Zixuan said about the Dizhang Sect on the way out of the mountain.
Some situations, such as the Qianzhu Temple, what is going on in the small Kunlun Cave Heaven, can't be described clearly by language alone. Fortunately, there is a method like the divine mind and heart seal, so that it can be expressed without any obstacles. Meilande was stunned for a long time before sighing: "I have practiced so far, and I thought I had reached the legendary transcendence. Today, I heard what happened to me, and I realized that Mei was always a frog in the well."