These words were meaningful, and Meland and Cheng Tianle had discussed similar content in Shigatse. Cheng Tianle brought the topic back and continued to ask: "Senior Shouzheng has seven personal disciples, but now the Supreme Elder of Zhengyi Sect is only Hefeng, Heguang and you three, and the other four?"
He Xi continued to introduce that Hefeng and Heguang Cheng Tianle had seen him, and as for Heyang Zhenren, he fell in his practice. A lifetime of practice is a disaster. The disciples of Zhengyi Sect do not just avoid the Qing practice in the mountains, but also have the responsibility to protect the sects and ancestors. They have to pay more than the descendants of other sects. Heyang was seriously injured when he came out of the mountain to act, and his injuries were not healed after returning to the mountain.
Such an experience is also conceivable. For example, Ze Zhen came out of the mountain not long ago and ran to Boss Jiang's farm to check out how the three-headed jackal demon He Feng had met is now. If his cultivation is insufficient, hesitant, or if the three demon cultivators are too strong, Ze Zhenyi may be seriously injured or even die if he is accidentally.
As for Hexia, she was the only female disciple among the people who were in charge of the original tradition, and she also died unexpectedly. She met a powerful demon king who had been infiltrated while traveling in the world. This demon king was famous and became the overlord in troubled times, but was cruel and bloody and debt-filled. He made many enemies in the war, but he repeatedly avoided various assassins and assassins. Those who opposed him ended up in a miserable fate and even died inexplicably, and no one knew his identity and origin.
He Xia, the descendant of Zhengyi Sect, had extraordinary eyesight and realized that he was accidentally caught leaving the governor's mansion and flew a hundred miles away to create a bloody case. He Xia wanted to kill this demon, but the demon king was alarmed and turned into a human form to avoid entering the military camp. The leader surrounded He Xia with guns and cannons. He Xia was injured in breaking through the siege, and later sneaked into the military camp to force him into the wilderness. But he eventually died of fighting. The demon king of the mountain wild learned about the identity of a disciple of He Xia Zheng, and knew that he was afraid. He left without any trace with his injuries.
Speaking of this, He Xi sighed: "If you read modern Chinese history, you should have heard of the name of this demon king, but people in the world don't know his identity."
Lu Shi asked in a cry of voice: "This is the first time I have heard of this! Who is the demon king? Did he escape later?"
He Xi replied sadly: "It's all historical events. I don't want to mention this person's name again in my life. He Xia died. I have never seen Master so sad and angry. He made a strict order, ordering me and Hefeng and Senior Brother Heguang to come out of the mountain to kill this demon. If the master's order is completed, you will never go back to the mountain. For a full seven years, one of our three brothers must be outside, rotated every three years, each one every one a year. Even Senior Brother Heguang, who has been practicing in the mountains for many years, has been running around for two years."
Jiang Zhang asked in a trembling voice: "What's the end?"
He Xi: "In the end, Senior Brother He Feng kept tracking him outside the border, found him in Southeast Asia, and killed him with his own hands, so our mission was over... After this incident, Senior Brother deeply hated the demon cultivator who was causing trouble in the world. I am the same."
Speaking of this, the hall was completely quiet, and everyone didn't know how to respond. Cheng Tianle is now the leader of a demon cultivator, and it is inevitable that he feels a little embarrassed. As a demon cultivator, Jiang Zhang didn't know where to put his hands. Seeing their reaction, He Xi added: "Don't blame Cheng Zheng. What I'm talking about is not you and your subordinates. I hate the demon cultivator who is in chaos in the world, not the demon cultivator. This has something to do with actions but has nothing to do with origin. Just like there are people in the world who are traitors, but what we should hate is not the world."
Cheng Tianle quickly explained: "How dare you blame me? My senior's words today are a warning to me and the Wanbian Sect!... Among the seven disciples of Senior Shouzheng, you have mentioned five of them just now, so what about Senior He Chen and Heqing?"
He Xi's already sad expression became even more sad: "Precisely because we and three of us came out of the mountain to kill the demons, the master ordered his junior brother and Chen to stay in Qi Yunguan. Later, he has always been the master of Qi Yunguan. He did some wrong things, and he made big mistakes because of small mistakes, which violated the rules of the sect, and was wronged by knowing the mistakes, and the punishments he received would be extremely severe.
He also knew in his heart that he had already entered the barrier of life and death after taking the initiative to return to the mountain to receive punishment in front of his master. He had entered the barrier of life and death. In this life, either his life was over or he had become an immortal. In short, no one would see him again, and life and death were no different. He had been in the barrier of life and death for twenty-seven years, and even I don’t know what his situation is now.”
Cheng Tianle was deeply regretful when he heard this. He finally understood why Lu Shi couldn't answer clearly when he asked how many real people in Zhengyi's sect now. He couldn't help but think of Yu Daoyang, the toad demon trapped in the Liaodong Cave Palace, and in a sense it was also blocking the life and death barrier. Either his life was over, or he could heal all his injuries and be reborn successfully.
But Yu Daoyang's situation is different from that of Hechen, who is punished by himself, and he is in the real life and death barrier. He did not expect that with the ability of a true person, there are still disciples trained by himself to make such mistakes. In this way, the inheritance of master and apprentice is indeed very important, but the final outcome depends on personal choice. As a teacher, he cannot solve all the problems of disciples.
After talking about Heyang, Hexia and Hechen's past, Hexi became more and more sad as he talked, his eyes turned red. Cheng Tianle was afraid that he would cry after he continued to talk, so he quickly changed the topic of Hechen and said, "What about Senior Heqing?"
He Xi's expression finally regained a hint of warmth: "He is the most special of our brothers. He has been studying Taoism for several years in the mountain middle school, but he told his master that this was not what he wanted for a lifetime, so he left the mountain and entered Wucheng and was no longer a disciple of the Zheng family. Since 1947, he has been a teacher at Wucheng Middle School. In 1979, he was named one of the first national special teachers and the first special teachers in Wucheng.
After he retired, he took the initiative to ask the school to re-hire for several years. It was not until 1996 that he put down his teaching stick and taught for forty-nine years in his life... Well, if he was subtracted from the years he was labeled as a rightist, closed to the bullpen, was criticized, stood aside, and was sent to work, he should have taught for forty years."
Cheng Tianle said in a daze: "There are such monks in the world!"
He Xi smiled slightly: "Very good, Cheng Zong, you still call him a monk! After He Qing left Zhengyi Sanshan, he restored his common name and had nothing to do with the Kunlun cultivation world. At that time, everyone thought that he would not be able to learn Taoism. However, before my master ascended, he mentioned He Qing, saying that he had practiced other things. Although he had only been a middle school teacher for a lifetime, he was a great scholar of the generation and had many students all over the world."
Shi Tianyi asked with interest: "What students do senior Heqing have?"
He Xi replied: "No need to say what you don't know. Let me tell you a few people who may be interested. My last disciple Zezhen and Zezhen's father, both of my father and son, were once Heqing's students. Now, the leader of the Kunlun cultivation world, Ishino and Shino's teachers, this pair of masters and apprentices were also Heqing's students, and even classmates. In their class, there is Shang Yunfei, the successor of Ge Jujizan, the senior Guangjiao Temple in Wucheng. But Heqing and they are both teacher-student relationships in secular schools, not master-student relationships in Kunlun cultivation world..."
Cheng Tianle sighed: "This middle school teacher is so awesome!... But what sect is there in Guangjiao Temple in Wucheng? Why haven't I heard of it?"
Shi Tianyi also said: "I have been in Wucheng for so long and have never heard of it!"
He Xi sighed again and asked Shi Tianyi: "You often mention that Lu Shi once held a jade bottle behind my master at the Zhengyi Sanshan Conference twenty-six years ago. Do you know how many people were on the high platform in the center of the Dharma Assembly? At that time, there were three seniors present, namely Master Ge Jujizan, Master Shuzheng, and Master Wangqing, the master of Kunlun League leader Shiye. Dan Youcheng, a disciple of the Sanmeng Sect who was acquainted with Cheng Zong, was also standing behind Mr. Wangqing, holding a purple clay pot in his hand, and there was a pot of freshly brewed tea inside..."
There is a Guangjiao Temple in Wucheng. It is said that it was first built in the Tang Dynasty. It has experienced several rises and falls in modern times, but only a few broken walls and a seven-story double tower without a roof. There are relics of Su Dongpo’s handwritten books on the stone bricks in the tower.
In the late Ming and early Qing dynasties, Shi Tao, a famous bitter gourd monk, painted in Guangjiao Temple for six years when he was young, leaving hundreds of arhat pictures. During the Republic of China, this precious artistic treasure was left in Japan. In 1999, it was bought back by collector Cui Ruzhuo for 100 million yuan. It is the famous "Shi Tao Arhats Hundred Albums" that was exhibited in the National Museum. Each arhat picture has the cinnabar mark of Guangjiao Temple, which is also a historical evidence of Guangjiao Temple.
In modern times, the living Buddha of the Yellow Sect, Ge Jujizan, came from the Guangjiao Temple in Wucheng, Daoxi, and once there were only lonely monks in ruins. Until the reform and opening up, the atmosphere changed and the re-cultivation of incense flourished again. Twenty-five years ago, Ge Jujizan, the living Buddha of the Rainbow turned into Nirvana, and left a last word, "Seven times, I will go to this world, but I will not return", which means that he will no longer be reincarnated.
Everyone knows that he is a master of the Huang Sect, so many people worship incense. Cheng Tianle has also seen the similar scenes on the snowy plateau. However, few people know that Ge Jujizan is also a famous senior master in the Kunlun cultivation world. There were only three seniors sitting on the Central Dharma Platform of Zhengyi Sanshan Conference at that time, including him, which shows his honorable status.
Master Ge Jujizan had a successor named Shang Yunfei. After the master's rainbow, he went abroad and made friends with all walks of life in government and business and became an industrialist and social activist. Shang Yunfei's status in the Kunlun cultivation world is not low, but his fellow sects in Kunlun do not like this person very much, but his superficial etiquette is quite respectful, and of course the reason is because of his actions.
Later, Shang Yunfei not only acted in a biased manner, but also committed serious crimes in forming cliques and corruption, and was found evidence of the crime by the experts in the world. He asked the police to take it away. This was what happened a few years ago, and he is still in a cage. Although he is still alive, the inheritance of Guangjiao Temple is equivalent to a successor in the Kunlun practice world. Friends from all sects are reluctant to mention this matter, so Shi Tianyi has never heard of it.