Although it cannot fully understand, the giant bear can also understand part of it. It can count as much as it can. The old monk is not only talking about various principles in the world, the causal conflicts of events that occur, but also talking about the practice of bear demons. It can hear the most clearly about the content of cultivation.
It is self-realization and practice, and has not received real guidance from the inheritance. Therefore, some obstacles in the state of mind are not easy to be solved, and it may hurt yourself during practice. The old monk told it that **, body experience, and all the disasters in the demon realm are not only the hurdles to be overcome in practice, but also throughout the whole process. Because of the success of cultivation, they will become obstacles at any time.
The giant bear was just stimulated by external factors and fell into the obstacles of the demonic realm. It will not only damage one's own practice, but also cause disaster. It is one thing that it is angry or even kills people because of the same kind. The monk also said the truth about it. It can be understood as much as it can be counted; but it is another thing that cannot control the state of mind and go wild. The real practice is not that it is impossible to make some actions, but it should not lose its own clear soul.
As the chanting of scriptures, the violent aura in the giant bear gradually disappeared, and when it completely recovered from peace, its body could move. It understood what had just happened. The old monk actually saved it when it was trapped in a demonic obstacle. He quickly cast a spell to remove the blood stains on his body, turned into a human form and came forward to thank him.
But the old monk did not look up and continued to recite the scriptures: "Then if you realize the mad nature in your heart, you will stop and then stop. You will be Bodhi. You will be better than pure and clear. This time, if you do not obtain it from others, you will be willing to practice and verify it through hard work. For example, someone is holding a wish-fulfilling pearl in his own clothes, and is unaware of it. He is too poor to show off other places, begging for food and walking. Even though he is poor, the pearl has never been lost. Suddenly, a wise man instructs his pearl. He is originally from the heart and becomes rich. Only then can he realize that the god pearl is not obtained from outside..."
Xiong Yao saw that the monk was not asking him to thank him, but was just talking about it. He then explained: "I am a mountain demon cultivator, and my ferociousness is an instinct. Today I know the theory of **, body experience, and demon realm. Looking back at this moment, when I started the spiritual wisdom disaster that day, I subdued the ferociousness of the wild beast for a long time, but since then, roaring and violent is also my natural magic.
When you turn into the original body and go wild, you can open a monument to crack a stone, and it is extremely powerful. The world seems to be very happy, but you cannot enter the world without wantonness. When you often encounter angry things, you feel powerless. When you turn into the original body and go wild, your mood will be more contaminated, and gradually become manic. Today, you will know that it is a magical attack. Please regret it when you turn into the original body and go wild!"
The old monk finally stopped reciting scriptures, raised his eyebrows and looked at him and said, "This layman, are you awake?"
The bear demon replied: "Yes, I've calmed down."
The old monk glanced at the corpses everywhere, his eyes were filled with compassion, and sighed: "What do you want me to give you advice?"
Xiong Demon: "I am lucky enough to activate my spiritual wisdom. I transcend my clans and become a demon, and I have obtained this natural magical power. When I use this magical power, I am afraid that I will be manic and out of control. Is this cultivation useful or not?"
The old monk: "This is not the problem. If it is useful, why are you trapped? If it is useless, why do you say this? A bear cannot ask a question like you. But no one can do something like you. I just want to ask if you can put down your butcher knife and become a Buddha on the spot?"
The bear demon had no intrigue and answered truthfully: "If you don't take action when you encounter resentment, this is impossible."
The old monk: "What I want you to put down is a butcher knife, not a knife."
The bear demon seemed to have some enlightenment in an instant. He kowtowed and thanked him again: "Thank you for your advice from Master. I am willing to put down my butcher's knife, but I don't want to be a monk."
The old monk looked at him and smiled: "Why?"
The bear demon pointed behind him and said, "Master, if you meet these people, will you say the same thing? Ask them if they are willing to put down their butcher knife and become Buddhas on the spot? But I won't do that."
The old monk nodded: "Your questioning and discussion is mysterious! Yes, I am a monk, all living beings are no different from me. I will say this to you and to them... But I am not speaking, I am here to eliminate demons this time."
Bear demon: "Demon? Am I?"
The old monk: "Either you or the devil in your heart. The one you are angry with is because they raised the butcher knife; and what I want you to put down is also the butcher knife, don't lift it up again like them."
The bear demon said tremblingly: "If I don't want to be a monk, will the master accept me?" He has been walking in the world for a while, and of course he has heard of various legends of monster hunters conquering demons.
The monk shook his head and said, "I am just a monk, not a judge. All I want to eliminate is a demon, not a monster, not a monster. I will remove the demon in your heart. If this demon has been gone, you will be you. If this demon is still crazy, you will be yourself. As for those people, if I meet them, I will ask the same thing. If their demon karma does not go, they will have their own teachings, but you will not raise the butcher knife like you.
Do you want to be a monk or not? If you can meet me, you have a connection with the Buddha. In my early years, I thought that all sentient beings had a connection with Buddha, and those who met all wanted to introduce them to Buddhism. Later, I met a naughty boy in the market and asked, "Where is the monk from?" After studying it, I suddenly realized something and understood why the Buddha of sentient beings refers to..."
The old monk chatted with Xiong Yao all night by the dense forest, taught him the method of conquering the demons in his heart, and taught him a scripture that he could recite at any time to calm the body and spirit. The master also said that the bear demon had not yet fully understood the difference between a bear and a person, and how to be a demon in the world. He suggested that he go back to the mountains where he came from and think carefully, and said that it would come from a guiding opportunity.
The Xiong Yao followed the master's instructions and left here and rushed back to Qinling after dawn. Before leaving, the old monk asked, "What's your name, this layman?"
The bear demon didn't know where the inspiration came from, and immediately bowed: "The demon yesterday was not the person today, and I am still unknown at the moment. I beg the master to give it a name."
The old monk replied, "You are a bear, not a bear. Since you have become a demon, you are not what the bear wants. You should transcend the great way. Take the bear as your surname and the name of Xiang, just call Xiong Xiang."
The name given by the old monk is really concise and highly generalized. In the fashionable words of today, "Xiong Xiang" means "a bear with a pursuit". Xiong Xiang stood up and asked, "Master, I want to go back to Qinling Mountains, aren't you leaving?"
The old monk pointed to the empty space and said, "I want to save them, go and get guidance from the great way!"
Xiong Xiang returned to the deep mountains of Qinling Mountains, recovered the original body of the "bear" in the mountains, and came to the cave where he had practiced before, intending to think about the problem of "people" outside the mountain, but a conflict broke out with the leopard demon Yang Lin. The leopard demon was lucky. If it encountered this bear in his early years and launched an attack, it would probably have been torn to pieces on the spot, so how could it have become a big demon later?
Xiong Xiang remembered the old monk's words and never killed easily. His violent and natural magical powers could finally control them. The god of the storm, who had infinite power, could maintain peace. The old monk said that he would wait for opportunities in the mountains. Not long ago, when Li Yifeng found the deep mountains of Qinling Mountains, he thought that the master's prophecy had come true, so he was very respectful and grateful to Li Yifeng and had no doubts after his instructions.
Now he realized that the matter was mysterious, and Li Yifeng's appearance was just an introduction.
After hearing this experience, everyone felt unspeakable, especially those demon cultivators, who had more or less touched themselves, and stood up to toast to Xiong Xiang. Shi Tianyi said, "Fellow Daoist Xiong, what the master said is indeed good. You just waited for the opportunity to guide you in the deep mountains of Qinling Mountains. Li Yifeng sent you out of Qinling Mountains and came to Wuyi, but he happened to be lucky enough to meet Cheng Zheng. Your name was given by that master, can you know the name of that master?"
Xiong Xiang drank a lot of glasses of wine, and was already dizzy and drunk. He shook his head with a red face and said, "I don't know, I really don't know... He said that a monk is a monk."
After the banquet, all the guests returned to the Wanbian Sect Taoist temple to rest, waiting for the arrival of the mountain worshipers. After three days of afternoon, Cheng Tianle was having tea and chatting with fellow sects in the front hall. Zi Hao suddenly ran out of the inner hall and said, "There is a cold beauty in the alley. She looks pretty, but she looks unhappy, and there is someone behind her." He obviously saw it in the colorful dragon scale wall, so he came to report it quickly.
Zhang Le said: "That's when Chen Xiuyun, the elder of the Ziqing Sect, arrived. The person who walked with her should be Yu Lingshan, the leader of the Xuanji Sect. Cheng Zong, no matter how the person comes, I suggest you still greet him."
Cheng Tianle nodded and said, "No matter why they came, since they officially worshipped the mountain as a sect's elders, I, Wanbian Sect, cannot lose my etiquette." He led the disciples of Wanbian Sect on duty to the front yard to welcome him in front of the rockery, and the gate of the house opened automatically.
Chen Xiuyun is a Taoist nun, but for the sake of travel convenience, she is dressed in a cool and casual dress. Cheng Tianle doesn't know her age, but this person has already been reborn and is a master of flying. Chen Xiuyun has already achieved great success before she was thirty years old. A monk like her is described as related to her state of mind and cannot be compared with the age of ordinary people.
It is said that the true man of Dacheng has a three-yuan life. The so-called three-yuan is the three-jiazi. In theory, it should be the life span of 180 years old. But this is a very vague concept. Take Shi Tianyi as an example. He is only in his twenties this year, but no one knows how many years he has spent in the false realm. Time in the false realm is the same for monks, and after breaking the false realm, you can still enter the false realm to practice. How much time he spent in the practice process is still unknown to outsiders.
For example, there are many demon cultivators whose life span is obviously different from that of ordinary people. However, after the Xuanpin is completed, it does not mean that they will no longer practice. The fact is the opposite, but they will not fall into practice. In this process, few people die because their life span has ended, and they are often due to various obstacles and disasters that are inevitable in practice.
This is Cheng Tianle's feeling when he saw Chen Xiuyun, which has nothing to do with the other party's intention of worshipping. Chen Xiuyun obviously practiced the magic formula for nurturing and photography. She has a beautiful face, a tender skin, a slightly plump body, but her figure is extremely well-proportioned. She looks under thirty years old. She is the most mature and charming age of a woman, and her vitality and rhythm are the same. (To be continued...)