Shi Ye used the plaque inscribed by Xuanmiao Temple and the lintel of the Wanbian Sect to describe the origin of these two sects. Lu Qian's expression moved slightly, as if he was recalling and thinking about something. After a while, he said, "There is another thing that the leader of the Shi Alliance and Cheng Zong may have never heard of. Zheng Yi's Tang Dynasty ancestor Liu Hai had a close relationship with Xuanmiao audience masters, and he also discussed the truth together. In a note he left behind, he mentioned that there was a set of secret teachings of demon cultivation techniques in Xuanmiao Temple..."
Liu Hai is the folk legend Liu Haichan. He is a disciple of Mei Zhenyi, the ancestor of Zhengyi. In the past, the folk often saw New Year pictures with the theme of "Liu Hai Playing with Golden Toad". The era in which Liu Hai lived was completely different from that of modern society. Although the city was densely populated, there were large areas of beautiful and prosperous land from the Central Plains to the south of the Yangtze River. However, from the perspective of modern people, the vast suburbs were still vast and sparsely populated, and many places were like wilderness.
On the land of Jiuzhou, the primitive ecology is intertwined with the distribution of people. Many demon cultivators are human beings in the world, and monsters in the mountains. When they see the prosperity of people, they turn into human forms and mingle in the market. They accidentally cause trouble, so they hide in the mountains and continue to practice demons, or change their names and surnames to go far away. Therefore, the monks at that time regarded subjugating demons as a merit in the world, and Liu Hai is also good at this path, so they have made friends with the mysterious audience masters and have confirmed and discussed the way to subjugate demons, so they heard about something.
Xuanmiao Temple has a set of secret teachings of demon cultivation techniques, which only the heads of all dynasties and elders in the inner halls of the sects who are in charge of the Taoist inheritance. As for the other disciples, only before the Dacheng monks go out for a trip or represent their masters to subdue demons, they can refer to and study. Sometimes they do not see the past texts with the idea of controlling the gods, but are explained by the masters with divine thoughts.
Xuanmiao Temple is also known as the Demon Sect. How could there be a inheritance of demon cultivators? In fact, this is not a kind of transmission. Liu Hai, who records this matter, explains this: The Demon Sect has been masters of all generations who have subdued demons in all generations, and the demon cultivators in the world have changed and various. They have transformed into human forms and sneaked into the practice of demons in the world, and realized the way of different paths and the same destination to control the person.
This set of magic tricks was not left by the founder of the Creation Sect of Xuanmiao Temple, nor was it created by a certain person, but a summary of masters of all generations. They have encountered various monsters, and most of them suppressed were those monsters who turned into human forms and mixed in the world. The monster cultivators have different backgrounds, different talents and magical powers, and they follow the basics of self-realization and practice, and the magic they practice are also strange and strange.
However, the masters of Xuanmiao Temple have seen too many times, so they summarized the rules and pointed out the differences and destinations of these monsters' practice. It is inevitable that sects like Xuanmiao Temple have made such a summary, because they have to deal with these opponents and must study them thoroughly. Of course, their purpose is not to guide the monsters' practice, but the result has summarized a set of regular magic tricks.
No one has practiced this set of magic tricks. It is impossible for disciples of Xuanmiao Temple to practice it. It is a method of transforming into human form with demon elixirs and transforming into a human form and a mysterious female to transform into a body and spirit. As for demon cultivators in the world, of course, no one has practiced this set of magic tricks, but they are more or less familiar with a certain stage of practice. This is the evidence of this common practice, which has been summarized by the masters of Xuanmiao Temple through repeated observations.
Since Xuanmiao Temple takes suppressing the world as a chaotic demon, it is of course impossible to teach this set of magic tricks to the outside world. Otherwise, wouldn’t it be a stone to shoot yourself in the foot? Moreover, this set of magic tricks has two characteristics: one is that it cannot be started, it is just a theoretical summary, and it is impossible to guide a kitten and dog to make it become a monster; the other is that it cannot be passed on to people, it summarizes the way of practice of monsters. It talks about the original body and the condensation of mysterious pills.
Therefore, it is just a theoretical system summarized in observation, mainly for monks above the Great Learning of Xuanmiao Temple. No matter what kind of monsters you encounter outside, you will know it in your heart. But whether this set of magic tricks can guide monsters to practice. Xuanmiao Temple has no idea in your heart, and its roots have not been verified by practice.
If the demon cultivator in the world obtains this set of magic tricks, it may be equivalent to a kind of guidance. Looking back on the gains and losses of past practices and detours taken, you can clearly understand the direction of the next step of cultivation. This is the secret of Zhenyaomen. Liu Hai has only heard of this and has no chance to see this set of magic tricks.
Why has Lu Qian not mentioned this? Throughout history, all kinds of anecdotes in the Kunlun cultivation world are vast. This is just a very inconspicuous passage in the notes left by Liu Hai. Moreover, Liu Hai people don’t know what the set of magic tricks are. How many things have happened in ancient times, just the secret scriptures of Zhengyi are more important and worthy of attention and understanding. If everyone hadn’t talked about these today, Lu Qian wouldn’t have said it specifically.
After he finished speaking, he and Shi Ye looked at Cheng Tianle, with a meaningful look. When he heard about this, Cheng Tianle was also extremely shocked. He frowned and thought for a long time, and suddenly asked: "Master Lu Qian, since there is a secret passage of the demon cultivator's magic technique in the Demon Sect, has there been any demon cultivator ever tried to get it for thousands of years?"
Lu Qian shook his head and said, "This is the secret of the mysterious view. I can't know too much about it. But Master Liu Hai has heard of this occasionally, and he will never be spread. The demon cultivators in the world don't know, so where can they try to get it?"
Cheng Tianle asked again: "For so many thousand years, the Demon-Shenzhen Sect is famous. Are there any demon cultivators trying to sneak into it and get their secrets of cultivation?"
This question seems to make sense. If Xuanmiao Temple studies monsters, will the demon cultivators in the world study Xuanmiao Temple Taoism? Shi Ye smiled and replied: "It's too late to hide. Do you think you didn't die fast enough? Have you seen many thieves go to the police station to steal things?"
Cheng Tianle blinked and said foolishly: "You can pretend to be a policeman and sneak in. It sounds quite brave, but for so long, it's not guaranteed that someone has tried this!"
Lu Qian also smiled and said, "I forgot to say something just now, but Cheng Zheng should also be clear. Since Xuanmiao Temple takes it as its mission to suppress demons, it is of course good at observing various demon cultivators in the world. Besides, the characteristics of various demon cultivators in the world are most familiar with. It is not easy to go there to hide their identities. Generally, demon cultivators may not even have this idea. If you really want to make trouble, you can face the disciples who are alone outside, or just wait for their decline, just when they are in decline."
Ishino: "After Cheng said this, I suddenly remembered a story. It is not a record of practice books, but a folk historical notes. There are many legends of ghosts and foxes that my master borrowed from the library and threw them to me. One of the stories involved Suzhou Xuanmiao Temple. There is a Taoist priest named Wei Chengzhong, and he has an apprentice named Dong Bochuan."
Lu Qian interrupted: "During the Chenghua period of the Ming Dynasty, Wei Chengzhong was indeed the head of the Xuanmiaoguan School, and Dong Bochuan was his personal disciple. As for any folk story, I have never heard of it."
Ishino: "The story of the travel notes and practice experiences of the predecessors of the past dynasties is to guide the disciples of later generations to practice. They can't have too much gossip, nor are they writing Stories from a Chinese Studio. But the notes of unofficial history among the people are different. This story does not mention that Xuanmiao Temple is a school of practice in Kunlun, but is just about Dong Bochuan.
Dong Bochuan served his mother very filial, and he was appointed as a Taoist priest Wei as his teacher, but he did not become a monk in the Taoist temple. Until his cultivation level was great, he served his mother in his hometown. This is a story of a filial son, but another story mentioned Dong Bochuan. When he returned to Suzhou from his hometown, he found a monster entering and leaving the market to deceive the world. Everyone did not notice it, but he saw through it at first sight, so he killed it..."
Cheng Tianle became more and more immersed as he listened. He leaned forward and almost left the chair. This was clearly what Yu Daoyang had experienced back then. The name of the enemy sword cultivator who had sneaked into attack was Dong Bochuan! Yu Daoyang listened to Cheng Tianle's introduction to the world today. Xuanmiao Temple has become an open tourist attraction. The Dao Temple has long been abandoned, and he has also sighed.
Having said that, the outline of something was gradually clear in Cheng Tianle's mind. The past that Yu Daoyang had not had time to tell was basically completed at this moment. Yu Daoyang made enemies with others in Liaodong and was chased by Dong Bochuan, a disciple of Xuanmiaoguan. Yu Daoyang was no match for him.
But Yu Daoyang was probably the most courageous and thoughtful demon cultivator who had seen Cheng Tianle. He was aware of danger, was very ambitious, and acted unexpectedly. It can be seen from the fact that he could set up a trap on Shantang Street when he was in a hurry to escape. Moreover, he also drove to gather the hearts of demon cultivators in the world. When he met Dong Bochuan, Yu Daoyang would inevitably have thoughts.
There is a sect like Xuanmiaoguan and an enemy like Dong Bochuan, who is Yu Daoyang's confidant. If he wants to realize his ambitions and aspirations, the first thing he must be careful about is Xuanmiaoguan. This old toad has a good military technique and knows the principle of survival in the gulf and darkness under the lamp. He never goes anywhere but flees to Suzhou.
The military strategy "that is, knowing oneself and knowing one's enemy, and one will never be defeated in a hundred battles." Yu Daoyang must have tried to contact and make friends with disciples of Xuanmiao Temple in Suzhou, and may even be worshipped in Xuanmiao Temple as an ordinary person. Why did Yu Daoyang dare to do this? Because at that time he had already achieved great success and was best at restraining demonic energy. Cheng Tianle learned the secret method of restraining demonic energy was from the Yu Daoyang Sect. Now Wu Yanqing can cultivate it to a level of almost perfection and almost no flaws, let alone Yu Daoyang people back then.
In addition to this matter, Yu Daoyang is also a scheming person and has many tricks. Ordinary practitioners are really not against him. More importantly, no one would have thought that any demon cultivator would dare to do this? Now it seems that Yu Daoyang succeeded at least partly back then. He learned the demon locking array and the spirit-binding seal, but he didn't know how to accidentally obtain the secret teaching of the demon cultivator's magic tricks!
Xuanmiao Temple and Wei Dao Temple are both Taoist temples, and Yu Daoyang later became a monk in Suzhou. How did a monk get into the Taoist gang? Later generations don’t know. In short, the old toad does have scheming and trouble. It may be the identity of this monk that gave Yu Daoyang an excuse not to be in Xuanmiao Temple temple often, thereby better concealing his origin.