717. The instrument is in the hands of the person, and the person is used
Liu Dayou told the little demons that all the key points in cultivation were not a problem, but in this way, there was a side effect, that was, they did not need to think, and listening to Liu Dayou's words were beneficial. ※※It seems that it is a benefit at the moment, but once this thinking habit is formed, there is a problem. Those little demons may not be aware of it, but this move can detect clues for Fan Caiyao, who has a higher cultivation level than Liu Dayou.
The second meaning of "emptiness" that is emphasized in practice is specifically referred to, which is the realm of true emptiness. From the perspective of appearance, the realm of true emptiness is unlimited by magical powers, and the experience in the realm of fixed emptiness is complete emptiness. Not only is it empty in itself but all things are empty, there is no problem of who pouring tea for whom. Then, the realm of true emptiness and wonderful existence can be discussed, and a little bud will be born in the mystical gate. This can only be a mysterious enlightenment in practice, not a talk of empty words.
The real guidance is not to stop thinking and passively accept what is "empty" in a state of mind, but to make people feel it through self-thinking. Those mountain demon cultivators are still ignorant and receive the shelter and guidance of the Dayou Sect. They are most suitable for using this method to make them obey orders in the teachings. First of all, they must control themselves from a mental perspective and drive them in action.
The Dayou Sect seems to lack the spiritual core of a certain sect inheritance, so it pays more attention to this external means of concentrating the spirit. On the other hand, according to Fan Caiyao's observation, the Dayou Sect's organizational system is very strict. Liu Dayou's practice is said to have a lot of connection with the Buddhist secret sect method, so he also made a theory of merit in the sect, and divided into many clear levels, stating which contributions made to the sect can receive corresponding guidance and rewards, what treatments to enjoy, etc. There is nothing wrong with the hierarchical management book, but such a rigorous form is used for the cultivation and inheritance, which is somewhat confusing.
In fact, for Cheng Tianle, he never attempted to control these demon cultivators in the sect mentally. He only focused on a natural degeneration, and the real guidance of the great Tao did not force or tempt anyone to accept it. For example, Chu Pinghuang came to the door. The Wanbian Sect did not pretend to be rude. If he said that he would kill him, he would have no intention of taking him.
Of course, Yi Saibei and Wang Xinyi and his wife knew about this, so in the recommendation letter they wrote to Wanbian Sect, it was suggested that Cheng Tianle invite Fan Caiyao to be the guest elder rather than to worship the elder. Both of them have transcendent status, but there are subtle differences. The so-called guest minister is a guest guest, and a friend who is made by fate, but the so-called worship is a high-ranking one. Since Wanbian Sect has the guest elder Meilande, then another Fan Yaowang Caiyao is certainly fine.
Fan Caiyao did not like Liu Dayou. He met Yi Saibei and his wife on the way to Wanbian Sect. At that time, he was eager to see who the legendary Demon Sect was, and whether the Wanbian Sect and Dayou Sect were the same sects? At the same time, the aura in his heart became even more shocking, because Liu Dayou was quite humble in many aspects, and Cheng Tianle was said to have a similar cultivation level to Liu Dayou, and he actually dared to be called the Demon Sect!
When Fan Caiyao heard about Chu Pinghuang's incident, he vaguely felt that it was a little different. The demon kings on the Da You Sect are all respected as elders, so why was Chu Pinghuang killed on the Wanbian Sect? At the ceremony, there were not only various demon cultivators, but also disciples of the Thirteen Sects of Kunlun. They also had occasional communication with this Fan Demon King.
Xin Yuqi, a disciple of Kongshan Sect, and Meng Chen, a disciple of Zhenhua Sect, both knew Cheng Tianle. They told Fan Yaowang that the rules of the Dayou Sect and the purpose that was promoted to the outside world were actually to imitate the Wanbian Sect, but there were big differences between the internal things. It was precisely because Cheng Tianle founded the Wanbian Sect before that sects such as the Dayou Sect appeared with the flow. However, whether it could become a true sect of cultivation and inheritance needs further observation and history test.
The words of these two great sects are not biased, which is consistent with Fan Caiyao's personal feelings. However, Fan Caiyao has prejudices, so he naturally thinks that these people will help Cheng Tianle speak, because according to Chuncun, the Wanbian Sect was established with the support of various Kunlun cultivation sects, in order to achieve their goal of using demons to control demons.
He thought to himself. This time he must test the truth of the Demon Sect. If it were Liu Dayou and others, he would ridicule it in public. His purpose of coming to the world was to witness the various situations of the world, both with the flow and the will.
Hu Weihua also attended the opening ceremony of the Dayou Sect and came back to tell Cheng Tianle in detail what he saw, and many of his views were consistent with Fan Caiyao. However, Hu Weihua was not a great monk, nor did he attend the Dharma assembly within the Dayou Sect. His understanding was not as deep as Fan Caiyao. When Fan Caiyao was telling, he brought his magical powers to the world as he spoke. What he saw and heard sounded like he was in the scene in Cheng Tianle.
Cheng Tianle finally "sees" Liu Dayou, and in the divine thoughts that Fan Caiyao sent. This person's temperament is like a scholar, with white, clean, tender skin, and a bit elegant in his words and demeanor. He also has the style of a master of immortals in every move. Whether he is natural or deliberately made it, he still has the style of a sect leader.
Cheng Tianle did not recognize him as Liu Yanghe, and did not even think about this at all, because the change of this person was too great. He also "saw" Yan Wuhuan, and did not recognize him as the eagle. Yan Wuhuan not only achieved the Xuanpin Demon Pill, but also cultivated the Iron Watt and Jinshe Jue, which also changed a lot. Cheng Tianle had never seen him turn into a human form, nor had he carefully sensed his vitality rhythm characteristics. Moreover, these things could not be sensed only in Fan Caiyao's divine consciousness information.
Cheng Tianle was originally very interested in Liu Dayou and Dayou Sect, and even thought about having time to visit him in person, but after hearing Fan Caiyao's words, he was inexplicably excited. What Cheng Tianle imagined and the cultivation and inheritance sect he created in reality were not like Dayou Sect. He could not interfere with other people's choices, but it did not mean that he would agree. Since this was the case, there was no need to make friends deliberately.
There was finally a true flying master Fan Caiyao in the Wanbian Sect, plus the original ten great-achieving cultivators. If the guest elder Mei Lande comes back, he can set up the four gods' twelve-hour formation into the flying formation. The twelve great-achieving cultivators occupy the twelve formations, including one of the main formations of the flying cultivators, then this formation has the power of flying.
But Meland was a guest elder after all, and he would not always be in the Wanbian Sect. Now that he has obtained the Feichi Claw, he doesn't know where he went, and even Chuncun can't find him. If Wanbian Sect wants to build the twelve-time formation of the Flying Four Gods and Twelve-Time Formation with the power of the sect, he still lacks a great-achieving demon cultivator. Cheng Tianle thought in his mind, who would be the next sect who can break the delusion and achievement? It's useless, Wu Jiaming and Sheng Long are very hopeful.
But such things are indefinite. As the elder who guides the sects to practice, I only know who is almost at the right time, but whether he can break the delusion and achievement is something that no one can guarantee. It is also possible that the twelfth great-achieving monk in the Wanbian Sect suddenly appears outside these three people. Cheng Tianle is almost at the critical moment of becoming a monk in several sects.
If some people knew that Cheng Tianle had this mentality, they would probably vomit blood! But Cheng Tianle's state of mind was very transcendent and calm. He was not frivolous and optimistic, and he knew very well that Dacheng's cultivation was difficult. He had a lot of twists and turns to prove the path of Xuanpin's great success. But he was not worried about anything because of this. When he should count Tang beans, he would still count Tang beans. Anyway, he had a count.
Hu Weihua and Fan Caiyao both introduced the sect organization system established by the Dayou Sect, which was clearly and rigorously. After hearing this, the deacons of Dacheng also felt that there was some reference significance and that others could learn their strengths. Even if they were in normal institutions, there were places under the general office and departments under the department, as long as the setting was reasonable, it would be convenient for management.
Although there is no need for the practice sect to do this, there are nearly a hundred demon cultivators in Wanbian Sect who are helping to build the sect temple. In the near future, new disciples may continue to enter the sect, and they really need to strengthen management and coordination. Some methods are very useful, depending on where they are used. Cheng Tianle also thinks this view makes sense, so he lets the deacons discuss it. In recent times, Cheng Tianle has less and less interfered directly in the internal affairs of the sect, and he mainly focuses on the general direction.
After a series of adjustments, everything felt that everything was really relaxed and was no longer as busy as before. Wanbian Sect began to prepare for refining the next furnace of Luwu Shenlun Pill. At the same time, some demon cultivators have passed the secret investigation of the elders and will enter the school one after another. Cheng Tianle became very relaxed, but instead felt like they were enjoying their accomplishments. He met Xiao Shao in the world of paintings every day, and Xiao Shao told him that he should go out for a walk and travel around the world.
It took six years for Cheng Tianle to start practicing and break through the realm of true emptiness and wonderful existence. He was able to achieve the state of rebirth with his human body, so it was particularly difficult to achieve the state of transformation. The method of practicing Yangyuan was originally the water-melting skill. Although he had been in seclusion in the back garden during this period, the growth of magical powers and magic power was very slow, and there was no substantial breakthrough in the realm of cultivation.
Cheng Tianle himself also understood that this was encountered obstacles in practice. Every monk would actually encounter it. It was not so easy to improve his cultivation. Most monks in this world cannot practice to the end of worldly Dharma for life. They can practice diligently and become supernatural like Qiao Caifeng, and they can also prove that the incarnation of the Five Five is really rare, otherwise they would not have been everywhere!
Just breaking the level of delusion and great success is something that many people cannot overcome for life. After different cultivators reach different levels of cultivation, they may stay at a certain point for their lifetime and not be able to make progress. This is very normal. This is not necessarily a pity, because the achievements they have are enough to look down on mortals and enjoy this life.