Cheng Tianle: "The Great Elder is so humorous!... We don't have to do this anymore. Just talk whatever we should."
Yun Chongmo slapped his thigh and said, "Yes, it's better to be natural. Give Mr. Cheng a tea!"
Cheng Tianle sat there waiting to drink tea, but what was brought was not ready-made tea. Shui Qingling, one of the elders present, took in two stoves, one of the big and one small, and charcoal fire was lit in the stove, and placed it in the center of the conference room. A pot of water was burned on the large stove, and Shui Qingling took out another sand jar, put the tea leaves in the jar and baked on a small stove, turning the sand jar from time to time.
The tea leaves in the jar were evenly roasted and made a slight crackling sound. A unique tea aroma filled the conference room. Cheng Tianle had never seen anyone who cooked tea first. Yun Chongmo quietly said with a divine thought: "We are the Bai Autonomous Township. This method of venerating tea is a custom of the Bai people. In Wuling Township, it is more interesting. It is also a magical and magical method that has been passed down to this day. It is impossible for ordinary people to taste it."
This tea has been drunk throughout the world. It was the same tea that Cheng Xuantong, the principal of elementary school and middle school, invited him to taste the day before yesterday. But now he has changed his method of cooking tea. When the fragrance of the tea spreads, the water in the pot also opens. The water is clear and delicate and slim holding the pot, rinsing the hot water into the sand pot, and then cooking the tea in the sand pot on the small stove. The sound made is like thunder.
After a while, the tea was cooked. Shui Qingling took out another sixteen cups, each of them was presenting tea in front of Cheng Tianle on a tray. Cheng Tianle reached out to take it, and Shui Qingling also picked up a cup and said, "Cheng Cheng, please use this ritual tea."
This tea has not been filled, only half a cup, the color is like amber and it has a strong fragrance, which makes people feel refreshed. This may indeed be the custom of the Bai people, but Shui Qingling added the method of refining medicine when cooking tea. This tea is originally a kind of spiritual medicine that can clear the mind and improve the eyes. At this moment, the spirituality of the bait medicine has been completely integrated into the tea sleep. Cheng Tianle had never seen such a pleasant tea, and immediately produced saliva under the tongue.
When I raised my glass to drink, I felt different from what I smelled. The taste of this tea was extremely bitter! There are all kinds of bitter tea in the world, and the bitterness of this tea is not something that ordinary people can eat. Not only will the tongue be numb, but it will be numb until the back of the head when it is touched, and even the whole body will feel astringent. Cheng Tianle's expression has not changed. He sipped it in his sip and savored it carefully, and slowly drank the half cup of extremely bitter tea.
Everyone drank, Yun Chongmo asked with a smile: "Cheng Zheng, how about this tea?"
Cheng Tianle replied: "When it smells pleasant, I can't help but yearn for it; when it tastes so bitter, it feels hard to drink."
Since you are trying such a tea on such an occasion, it will naturally not be a simple question and answer. This tea is also a bait medicine for practice. After drinking it, you need to use magic power to transform its spiritual effect. Then how to distinguish its medicinal properties and what you think about it is the process of transforming and absorbing the medicinal power. Cheng Tianle knew that Yun Chongmo was asking about the meaning of this tea, so he also had a divine thought in his answer.
Cheng Tianle is not a speaker. He likes to talk about various theories with a clever tongue. If this is the case, those "lecturers" who engage in pyramid schemes are probably better at it than him. Cheng Tianle is talking about what he has witnessed and experienced. This tea is like the way of practice. People in the world hear all kinds of magical powers and magic and the wonders of practice. They always yearn for it, but they don’t know the difficulty of entering this path. Just like Cheng Tianle walked into Wuling Township, this road is quite difficult and dangerous, and some people just can’t get in.
Meland once reposted Cheng Tianle's words "one life, two fortunes, and three Feng Shui" explained by one of his mentors. Cheng Tianle quoted it at this moment. The beast was born in time and its original body was what kind of clan, this is fate, and it is not something that I can choose in this world; just like people in this world, they cannot choose where, where, what family or what family they have in this world. But monsters have obtained the creation of heaven and earth, have great blessings to open up their spiritual wisdom, and practice into monsters, this is luck.
The demons I saw in Wuling Township have transformed into humans, like ordinary villagers. This achievement seems to be free, but the tests of **, body, elixir, demon realm, etc. are all unsuccessful. How many people cannot pass it for life, or even die because of it. This is the same for both the monks on earth and the demon cultivator in the wild.
Therefore, this Taoist tea smells pleasantly, but tastes extremely bitter. However, is it just bitter? It has spiritual effects! Its effect of clearing the mind and improving the eyes is not an ordinary concept of recuperation and curing diseases, but can really make the soul clear and the original body's eyes stronger, and its effect is permanent. Although its spiritual effect is minimal for Cheng Tianle, it is very obvious for ordinary monsters or monks, it depends on how much medicine it can transform and absorb.
Cheng Tianle was born in an ordinary family. When he was young, he was ignorant and was deceived into Shantang, Suzhou. However, he obtained the magic trick of demon cultivating and successfully practiced. However, he was bound in the realm for many years before he could be broken, but he could not achieve the mysterious female with his human body. This difficult journey was not traceable, and outsiders could not understand it at all. Later, due to the guidance of an expert, he retired from hiding and re-educating. Cheng Tianle made three times the effort to condense the mysterious female pearl successfully.
Destiny and fortune are like this, and the human environment is also chosen by oneself. The choice of oneself is the way to get along with oneself, others, and the world. This is also the practice of sequence. Cheng Tianle himself has achieved demon cultivation, and he also founded the Wanbian Sect to guide monsters to practice in the world, and established rules to protect demons from being coerced by their origins. This is the way he chose to establish a foothold, which is the Feng Shui he chose and created.
Looking at the monsters in Wuling Township, becoming monsters is their blessing. They transform into human forms and gather here, and stay with each other in a blessed place together. This is their choice. It is to guide monsters to settle down and practice in peace and peace in the world. In fact, this is what Wanbian Sect wants to do. Wuling Township has been passed down for thousands of years in this way. There is not only one way for demon cultivators to establish themselves in the world. Wuling Township is one of them.
If we don’t talk about the practice of Taoism, nor how monsters appear in the world, it’s the same. - The last sentence is a great truth, but Cheng Tianle didn’t say much. He mainly introduced his cultivation experience and the origin of the Wanbian Sect, as well as his views on the existence of monsters in the world. The most important of them is the perception of Wuling Township through this tea.
Yun Chongmo nodded and said, "Zheng Cheng tasted it very carefully, very attentively, and very practical! You not only tasted the first tea, but our second tea has not yet been cooked, but Cheng Cheng seems to have tasted the next taste."