759 , Wuling's cute things, the crisis in the wild
The first-ranked Demon King Cheng, the demon king in Yunchong, nodded and bowed: "I am a real person. I think that when the former elder brought me into the Demon King's Hall, I went directly to the No. 1 Demon King Cheng. What I got was the inheritance he left behind... After the Xuanpin was completed, of course, I received the guidance of the Demon King Cheng again."
Cheng Tianle: "What kind of inheritance guidance is it? If it is not for the secret transmission itself, it is not convenient to say it?"
Yun Chongmo knew what he wanted to ask, and explained with a smile: "It is not the magical magic tricks like the Wanbian Sect of the noble school, but the guidance in practice. It is the experience, insights and realm experience of the demon king when he was practicing. Of course, it has a very reference and verified effect on later demon cultivators. He uses the divine thoughts and spiritual guidance to directly imprint them into the soul, so that they can gradually interpret and understand them during practice. This is the first inheritance guidance obtained by local demon cultivators, before the Xuanpin is completed.
It should also be clear about Cheng Zong's cultivation. After the Great Success, the practice after the Great Success is comparable to the heavens, and there is no established method of accomplishment. Therefore, the second inheritance left by the demon kings is the guidance of the layers of realms after the Great Success, and their own experiences and cultivation insights are extremely precious to us. This kind of divine seal spirit leads to mysterious and extraordinary things, and the cultivation level cannot be fully understood before the end of the worldly law."
Since Yun Chongmo answered, Cheng Tianle Suo broke the casserole and asked to the end: "I also know the idea of controlling the gods. The divine seal spirit on the screen portrait should be maintained by magic power. I have never been dissipated by many demon cultivators over the past thousand years?"
Cheng Tianle also added the idea of controlling the gods on the lintel of the Wanbian Sect, giving various guidance to the demon cultivators who came to worship the mountain, and explained many things that needed to cast spells regularly to make up for the dissipation of the idea of controlling the gods. However, the divine spiritual guidance left on the screen portraits here was not something that the demon cultivators here could cast spells to make up for. The reason was very simple, they did not have that realm.
For example, although the great elder Yun Chongmo obtained the divine mind seal of the Demon King Cheng, the content of his spiritual guidance was not fully understood until the enlightenment after he was transformed into the 55th century, and his cultivation level was not fully understood before he could reach the end of the worldly Dharma. He had not fully understood it yet, how could he cast a spell to make up for the dissipation of the divine mind seal? This is different from the engravings on the lintel of the Wanbian Sect, which contained the information in the engravings is not profound.
Yun Chongmo's expression became a little profound, and he raised his head to look at the heavenly way: "A thousand years have passed, the divine seal spirit in this screen portrait has not been exhausted and dissipated, and I don't understand the reason... But Cheng Zong, don't forget that there are nine demon kings in this painting who have not died in the cycle of reincarnation and have been looking forever!"
Cheng Tianle suddenly realized that the question he asked just now was ridiculous and mysterious. The nine demon kings here have long become immortals. Of course, the immortal methods cannot be understood by his current realm. They couldn't help but sigh: "I wonder what these ten demon kings have said to later demon cultivators in addition to leaving behind guidance on practice?"
Yun Chongmo: "Protect the inheritance here and create merits... What do you think of the demons Cheng Zheng saw in Wuling Township?"
Cheng Tianle replied: "Simple and innocent, natural, and people are very friendly. They are in peace with the world and each has their own way of practicing."
Yun Chongmo: "In the popular words nowadays, you think they are cute and cute, right?"
Unexpectedly, this elder, who is over 300 years old, is not old-fashioned at all and is very familiar with the trendy terms today. Cheng Tianle smiled and nodded, "Yes, it's very cute, very cute!"
Yun Chongmo turned his tone and asked back, "That's because you saw them in Wuling Township. If you saw similar monsters in the mountains, would you still feel cute and cute?... They are not docile little pets. They may be very dangerous for you and them, right?"
Cheng Tianle heard this and thoughts moved, as if he suddenly had a clue in chaos, and suddenly understood a lot of things. He replied, "Yes, I accidentally encountered a group of Xiqu monsters in a certain Jedi, and was inexplicably injured. If it were other monks, they would probably die there, and those monsters would have been killed or injured."
Why did the top ten demon kings who had been a thousand years ago leave such a place? They had their way of thinking and wishes, which was difficult for ordinary people to understand. They were born in mountains and beasts in the Kunlun wilderness. They were fortunate to transcend the race and become monsters. They met and gathered and practiced to the end of the world's Dharma. What a great blessing this is? They obtained the creation of heaven and earth, and returned to the creation of heaven and earth.
There is an existence in the world that originally appeared inexplicably from non-existence, that is, a monster, and if things are abnormal, it will become a monster! For example, the only one born in the world is a cat, not a cat monster. After a long period of time, he was lucky enough to open up his wisdom due to various opportunities, so that he could realize his own cultivation and become a monster. If he had never been exposed to human affairs in the environment in which he lived, he would be an ignorant monster.
If such a monster breaks into the market, it will be very dangerous to others and yourself. It may lead to unexpected chaos and may be killed by everyone or monks who hear the news. Even if it happens by chance in the mountains, it may be very dangerous. Cheng Tianle encounters the Xiqu Beast, which is a good example.
On the other hand, monsters may not be the cruel surname, but their original body is strong and talented magical powers. In many aspects, they are like ignorant people. They need guidance in their practice and dealing with things, otherwise they may bring various accidents to themselves and the people around them. The top ten demon kings entered the world from Kunlun Fairyland, so they naturally understood these.
Therefore, the inheritance land they left behind was not in the wilderness of Kunlun Fairyland, but in places where they could get in touch with people. They knew very well what the biggest dilemma faced by monsters who had just opened their wisdom in the mountains, but it was not only a test of disasters in practice! What the generations in Wuling Township did was to find such monsters and bring them back for guidance, which would be beneficial to everyone.
In most cases, those monsters will not resist because they have already activated their spiritual intelligence and are eager to get guidance for cultivation. As long as they make it clear, they will naturally be willing to follow. But some monsters are very powerful. Ordinary little demon cultivators cannot deal with them, so there is no need to force them to report to the Elders Council and let the great demon cultivators handle it.
Things like this are not intentional. Wuling Township will not send people to search for monsters everywhere, but they usually pay attention that as long as they discover something while going out, they will follow the ancient teachings. After understanding these situations, Cheng Tianle also understands that the inheritance of Wuling Township is different from the Wanbian Sect, but it just happens to form a certain complementarity and the purpose is not contradictory.
The purpose of the Wanbian Sect is to guide monsters to practice in the world and protect monster cultivators from being coerced because of their identity. Although it is not emphasized which type of monster cultivator targeted, most of the disciples gathered by Cheng Tianle are monsters that have been mixed in the world, and many have even been hiding in the world for many years. Especially the line of protecting monster cultivators from being coerced because of their identity refers to those monsters that have turned into human forms and hide in the market.
Although Cheng Tianle has also accepted several disciples who have not yet transformed, such as the little monkey He Fan, the current spiritual mastiff, Yu Zhongsu, and a heavy snow far away in the Himalayas and has not yet transformed, they all have very special fate methods, not specifically for it. The main cause of the sect's inheritance is not this.
Wuling Township ignores the demon cultivators who have turned into human form and hide in the market, because they are already familiar with everything in the world, and all the ignorant monsters brought to Wuling Township are not yet transformed.
If the demon cultivators lurk in the world are peaceful, the demons in Wuling Township will not be alarmed even if they find them. However, if they encounter the demon cultivator's rebellion, they will suppress them without leaving any trace. This is not only to protect the inheritance of the ancestral teachings, but also to protect themselves as a special group. At least in the area of the 100,000 mountains, there are almost no traces of monsters. Even if there is a disaster for the demon cultivator, they will be destroyed at any time.
Since ancient times, monks from various sects of Kunlun have hated the chaos of monsters on earth, and subduing monsters and eliminating demons is also a merit. So many monsters gathered here and became a monster nest that is unknown to the world. Of course, it has made the masters of all sects in the world even more afraid. Maybe there are people with ulterior motives who want to make random ideas.
However, the area around the Hundred Thousand Mountains has been in peace for thousands of years, and this demon cultivator village is not known to most people in the Kunlun cultivation world. The reason is very simple. The troubles caused by monsters have been solved by Wuling Township, so naturally there is no longer any need for various monster hunters to be troubled.
What Wuling Township did was to take away the monsters that did not exist but appeared inexplicably, and guide them to become demon cultivators who could walk in the world. They were just doing such a thing, not trying to gather some power through this. The monsters in later generations received the inheritance of the ten demon kings and continued to follow the ancestral teachings. This has been going on for thousands of years.
After thinking through all this, Cheng Tianle walked to the front of the long desk and bowed to the ten screens in turn. Yun Chongmo stood aside and watched, nodded slightly and smiled. When Cheng Tianle finished worshiping the ten demon kings, he suddenly asked: "Mr. Cheng, if you are asked to choose, which demon king here do you want to get the inheritance guidance?"
This is a very interesting "assumption". Monsters who turn into human form here will face this choice. When they enter the Demon King Hall, they see the portraits of the top ten demon kings on the screen. Who will they choose? The first thought must be related to the race of origin. For example, if it is the bull demon Huang Shang, they will definitely choose one of the three green bull demon kings.
Cheng Tianle didn't think much, and pointed to the fifth screen happily and said, "I will choose the inheritance of this Yao Demon King."
He has no distracting thoughts. If he can really get the inheritance of a demon king who has practiced to the end of the worldly Dharma and learn about his experience of cultivation and his many realms of realm, then the first choice is Yao Demon King. The reason may be funny to others, because Yao Demon King’s original body is a weasel.
Cheng Tianle's right arm also contains the Xuanpin Pearl of another weasel demon king. The demon king Chu Pinghuang is still in the Wanbian Sect. He also has a successor, Sheng Long, who is also a strange beast from the Weasel. In Cheng Tianle's mind, Sheng Long has paid a lot for himself and the Wanbian Sect, but this golden-line rat is extremely difficult to practice because of its unique original body. If Sheng Long can achieve a mysterious female success in the future, he will also be the next leader of the Wanbian Sect in Cheng Tianle's mind. (To be continued.