762 , the five-colored demon pheasant feathers, flying phoenix feathers
It is natural for Cheng Tianle to make such a promise. Even if the nine demon kings did not make such requests in the divine seal spirit, Cheng Tianle was already doing this. He guided Sheng Long to practice with all his heart. Although the Chu demon king Ping Huang had great supernatural powers, he was indeed biased in his practice and verification. Not to mention the hope of immortality, he might not even be able to overcome the sea of suffering in this life.
Chu Pinghuang encountered Cheng Tianle in Wanbian Sect. Although he lost the Xuanpin Pearl condensed by practicing magic power for three hundred years, he also had hope of going on another path. As for whether he could practice to the end of worldly Dharma in this life, it depends on his own choice and opportunity. This is something that no one can say.
Cheng Tianle agreed to all the conditions without even thinking about it and made a completely unconflictable promise. Then the "obstruction of knowledge and knowledge" in the divine seal spirit has been broken, and the inheritance guidance of the nine demon kings has been imprinted into his soul. Cheng Tianle is now completely immersed in the state of concentration of the soul, feeling the various information imprinted into the soul, and even forgot about himself and everything around him.
Among the inheritance guidance left by the ancestors of the Nine Demon Kings, the most special ones are Xie Demon King and Xu Demon King. Xie Demon King is the spirit of grass and trees. Of course, what is left is not the guidance of demon cultivation, but various insights about a spirit of grass and trees that have been cultivated to the end of the world after it is perfected. This is not very useful to Cheng Tianle himself, but there are also grass and trees among the disciples of Wanbian Sect, such as Lin Xiaoguo, pickled cabbage, cabbage, etc.
The guidance left by the Demon King Xu is not a proof of the realm of a demon cultivator himself. Even if Cheng Tianle obtained his inheritance, he still did not understand what the original body of the Demon King’s ancestor was. Demon King Xu was from the perspective of the Demon King, analyzing the cultivation paths and numerous realms of cultivators in various sects of the human world. The Demon King also pointed out that condensing the demon elixir into human form to practice until the false combination of the spirit energy condenses the Xuanpin Pearl is a method of borrowing the form.
The essence of the transcendent cultivation of monsters is actually no different from the cultivators of various sects of the world. The many realms and tests of disasters they have to go through are the same, but they have different characteristics for demon cultivators. Then, the demon king Xu did not talk about monsters and only talked about people, and told later demon cultivators how to analyze and judge the various monster catchers in the world, and use their magical powers to see the realm of cultivation and the depth of magic power. This is of great significance to monsters walking in the world.
Cheng Tianle couldn't help but remember the Demon-Suppressing Sect. The senior masters of the Demon-Suppressing Sect had been studying the cultivation of monsters and even summarized a set of demon-correcting magic tricks. Then the "Gao Demons" in the world would also study people and analyze the cultivation level of cultivators of various sects, as well as the corresponding characteristics of spiritual energy, magic power and vitality rhythm.
The Demon King Xu thought that he must have read all the world and had dealt with monks from both Kunlun sects and sects. He was also explaining a situation to later generations of demon cultivators - why can Kunlun sects recruit demon cultivators to learn and guide them to practice? It was not because the master could also use demonic techniques. Instead, it was based on reference and confirmation of the realm of cultivation and was enlightened according to a certain way of thinking.
What kind of people are most suitable for the inheritance guide of the Demon King Xu? It is not a monster of a specific race, but rather it is more like telling the human cultivators of Kunlun sects to guide the demon cultivators who are entering the school? Cheng Tianle also made a very familiar discovery in it. The magic trick he practiced to "reduce demon energy". It is very likely that it was passed down by Demon King Xu.
The method of "retaining demonic energy" is always happy to obtain from Daoyang. This secret magic trick was not created by Daoyang, but he also obtained it by chance. How could such magic tricks be found in the world, which guides demon cultivators to cover up their vitality and rhythmic characteristics and mix in the world? It should be the method of demon cultivators hiding their bodies summarized by senior experts.
The method of restraining demonic energy left by King Xu is the secret technique of Wanbian Sect that Cheng Tianle has now passed down by the disciples of Yu Sect. Either this set of magic techniques was passed down by King Xu and later obtained by later generations. Yu Daoyang also practiced it; or later generations summarized this set of secret techniques with the same idea, because the mysteries are connected, different people may have the same understanding.
The old toad Yu Daoyang learned about the existence of Wuling Township by chance five hundred years ago. At that time, Wuling Township was still a very rare mountain village. However, Yu Daoyang was obviously not a demon cultivator born in Wuling Township, nor had he received the inheritance of Wuling Township. He only knew that there had been demon cultivators living here since ancient times, but he knew nothing about the existence of the demon king's secret realm and their unique inheritance.
In addition to Xie and Xu's inheritance guidance, the two demon kings are very special, and the inheritance guidance of the other three demon kings is also very interesting. The top three of the top ten demon kings, Cheng's demon king, Sun's demon king, and Peng's demon king. Not only are they all green bull demons, but the divine seal spirit guides left behind are exactly the same. Just like one person does it!
In this way, if any demon cultivator chooses the inheritance of one of these three demon kings, there is actually no need to choose, no matter who it is. However, the content of the divine seal spirit that Cheng Tianle can interpret is only the arrival of the realm of the realm of the realm of the wonderful existence to the bone change calamity. The remaining divine seals are similar to seals in the soul, and they cannot understand them thoroughly with his current cultivation level. So the guidance of these three bull demon ancestors has reached a higher level, such as after being in a supernatural state, will there be a subtle difference? Cheng Tianle is still unknown.
He worshipped before the Yao Demon King's painting screen, and the thirteen bells and two divine seal spirits were not too long. However, after he focused his mind and worshipped in front of the incense table, he had passed for an hour, and his body had not moved, and his external conditions were completely cut off. In such a short time, Cheng Tianle could not understand all the divine seal spirits. Even if he could not understand them, just the realm guidance he had confirmed could not be fully unfolded in the soul, and it needed to be interpreted gradually in the future state of concentration.
He just tried his best to feel the characteristics of these divine seal spirits and the overall information conveyed, and just understood it so simply. With his powerful soul, it took him an hour. Yun Chongmo had been standing patiently by the incense table and waiting, with a look of surprise in his eyes, because Cheng Tianle had obviously taken a little longer.
Yun Chongmo also experienced the same inheritance ceremony back then. After the divine seal spirit was introduced into the soul, he briefly understood the overview and then realized that it could not be fully interpreted in a short period of time. Then he left the state of concentration, which took less than half an hour. I believe that Mr. Cheng might have wanted to understand and interpret more content as clearly as possible, so it took more time to enter the state of concentration here, which was really unnecessary.
Just as Yun Chongmo was thinking this way, Cheng Tianle suddenly moved and bowed to Yao Yao Demon King's painting fan. This shows that he had left the state of concentration and completed the process of accepting the divine seal spirit. Yun Chongmo blinked his fingers again, and the last bell sounded in the demon king's secret realm, which was a symbol of the end of the ceremony. The oaths and promises in the first thirteen bells are also included in the wisdom of the Śrāvakas of this bell, and no one needs to say anything more.
What these bells contain, of course, the Great Elder Yun Chongmo, who presided over the ceremony, was clear about it, but there were also situations that Yun Chongmo did not understand. There were special oaths and promises in the inheritance guidance obtained by Cheng Tianle, which only those who received the inheritance themselves would know.
Just as the last bell rang, Yun Chongmo, who was standing by the incense table and Cheng Tianle, who was kneeling in front of the incense table, were both stationary, revealing an incredible shock, because they all sensed a strange divine thought.
This is not the normal content of the ritual. Such inheritance rituals have been held many times in the Demon King Hall over the past thousand years. Yun Chongmo himself personally presided over nearly twenty times, but such a thing has never happened. The divine thought was not sent from the Yao Demon King's painting screen, but from the portrait of the Demon King Xiao who had several screens separated. At the same time, something appeared on the incense table in front of Cheng Tianle.
It was a colorful feather about one foot or two inches long. The accompanying divine thought was very simple. This thing was to get the inheritor of Yao Demon King today. This was his blessing and to help him protect his promise. Looking at the portrait of Xiao Demon King on the screen, there was a kimchi jar with a hole at the bottom on his head, but the crown feathers that stretched out from the hole at the bottom of the jar disappeared inexplicably.
The cape feathers that disappeared in the portrait were not a single but a tuft, but there was a colorful feather on the incense table. This magical method was incomprehensible to Yun Chongmo and Cheng Tianle, and I am afraid that only the immortals could do it. What was going on? Cheng Tianle looked up at Yun Chongmo, and Yun Chongmo also looked at him in shock, and no one understood.
It was such a simple divine thought that a colorful long feather appeared with mysterious and unknown means, telling the people present that this was a blessing to those who had just received the guidance of Yao Demon King's inheritance, and there was no other explanation. Cheng Tianle was stunned for a long time before coming back to his senses, and asked with a long breath: "Great Elder, what is this?"
Yun Chongmo was both shocked and moved, and replied in a nearly sighing tone: "Zheng Cheng, congratulations on your great fortune! The original body of the ancestor Xiaomo Wang Xiaoming was a colorful pheasant. I have seen this thing. There is also the same piece in Wuling Township. It is a treasure that has been passed down from ancient times to the present. It is a flying artifact made by Xiaomo King with his original body color feathers before ascending, and it also contains other wonderful uses. Cheng Cheng has obtained it today, and can slowly realize it yourself!"
Although Cheng Tianle was told to understand it by himself, his divine thoughts told Cheng Tianle that the magical artifact could be referenced and controlled. Yun Chongmo not only knew this thing, but also used it himself. What the ten demon kings ancestors left to the inheritors of this place for generations was not only the inheritance guide in the Demon King's Hall, but also many other things. For example, most of the various auspicious herbs and elixirs planted in Wuling Township were transplanted from the Kunlun Fairyland that year.
The Demon King Xiao also left a magical artifact, which has been passed down from generation to generation, and its name is "Phoenix Hair". Yun Chongmo once took charge of it, so he knew the wonderful use of the Phoenix Hair. Now the same piece appeared on the incense table, but as a magical artifact, it cannot be completely the same. It can only be said that it is of the same origin as the Phoenix Hair inherited in Wuling Township. Yun Chongmo didn't know what mysterious differences there were between the two, so he introduced the wonderful use of the Phoenix Hair he knew for reference.