Zeren nodded again: "If you can say this, you can understand Zezhen's truth and understand what you are guarding in the first sect. This is not without cost, but it is also a great gain in practice. [Mr. is good at the threshold of the world and the situation of concealing the world, which also makes me admire him. Junior Brother Zezhen may not have the scheming of you, but if he enters your situation, it is the real situation. Your original plan was wrong, Zezhen is right, have you thought it through clearly?"
The sweating meaning between Meland's forehead was even more obvious, and he had to nod and said, "I have played in the threshold of the world for so many years, but I have never fallen. But this time, fellow Taoist Zezhen is right."
Why Melander said this is not because his Jianghu Bureau is not clever enough. In fact, he is standing outside the bureau and has worries. Zezhen's suggestions are the real perfect threshold for the Jianghu. But this real person does not think as much as Melander thinks, nor is he deliberately using his mind.
If they really rescued Cheng Tianle and the artifact Jingmen, what would they do at that time? It must not be the kind of arrangement that Melander had previously made. Zezhen's suggestion was the most reasonable.
Zeren said again: "Your self-blame is also very comforting. Because you are uneasy inside, not only because of the set-up, but also because of the implication of Zezhen. But I want to ask, can you resist the two consecutive attacks of the Shenxiao Tianle Thunder Talisman left by my Master Shuzheng?"
Meland looked at the others present, but no one spoke. However, Zeren's divine thoughts had been explained. With the power of the two divine sky thunder talismans, if they were attacked one after another, the four gods and twelve times formed by everyone would be broken. What does breaking the formation mean? Those who do not have the power of flying in the formation will fall down on the spot, and they will not be able to protect Cheng Tianle who was injured in the formation.
Zezhen borrowed the flying dragon claws and left first with a fake scroll. It was a very wise choice. He had already sacrificed two Shenxiao Tianle Thunder Talismans in succession, but he still died. If the Jin Crow and Bai Luli were Melande and others, everyone would suffer casualties. In other words, Zezhen knew very well that if he could not even stop him, the Four Gods and Twelve Times Formation would undoubtedly be broken.
What Melander may be uneasy about is another question, why is it Zezhen? Outsiders may also criticize it. It is obvious that Cheng Tianle was in danger, why is the victim Zezhen? But Zeren told him that there is no difference. Since there is Jinwu, Bai Luli and others take action, someone will pay the price. It depends on what purpose it is to pay the price, and what is guarding?
After saying this, Zeren sent another divine thought, recounting what Yan Wuhuan and others said when they arrived at Zhengyi Sanshan. Meilande immediately frowned and said, "How could the people from the Dayou Sect appear there, and it is so fast?"
Zeren looked at Melander's eyes and said, "Mr. Rand should understand this kind of thing best, but I can't blame the Dayou Sect for being in the first sect. They forced Jin Chou to kill himself and returned the relics of Junior Brother Zezhen. I can only and should thank me. Because without them, I might not know what happened?"
Melander: "Yes, if there were no such a dangerous thing in the world without people like them! Liu Dayouruo came to Zhengyi Sanshan in person. I might not have said that, but he was obviously present at that time, but he only sent Yan Wuhuan to come, which has already explained many problems."
Zeren nodded slightly: "This is what I admire about Mr. Rand. You can see through many things at a glance, but if you only stop there, it may be difficult to achieve a higher level of cultivation. You can transcend and ascend to the end of the worldly Dharma, but you can only accommodate this idea. However, you cannot practice it to the end of the worldly Dharma. This is my insight when I recently survived the sea of suffering, and I happened to tell Mr. Rand that I am understanding and clever, but I am not distorted with the true meaning; but cleverness prevents understanding, so the true meaning is difficult to understand. Since Mr. Rand set up a Jianghu Bureau that hides the world, he can think through the cause and effect of this game and feel at ease."
Meland stood up again and saluted: "Thank you, the head of Zeren, for your advice. I want to ask for a meeting with Senior Hefeng."
Zeren shook his head and said, "Mr. Feng and I are no longer in Zhengyi Sanshan. He took his sword to the Kunlun Fairyland Luwu Sect, and Mr. He Guang also accompanied him to go there. Before leaving, he knew you were coming, so he had something to leave."
Melander: "Did you leave it to me?"
Zeren: "It is for you and for you, and even for me, my younger disciple who just passed through the sea of suffering, is talking about Zezhen's affairs."
The words are accompanied by divine thoughts, which conveys the feelings of Senior Hefeng before leaving. Zezhen fell on the way to practice, so what is the meaning of this life of practice? Action itself is the meaning, which can be verified by the world, and even for the rest of life. Hefeng has already overcome the sea of suffering and has the ability to be incredible, so what is going on in the sea of suffering?
It is not only a life of sentient beings, but also an endless past life in the samsara. If you get involved in it, you will not be able to see through it. Therefore, there are various statements in the sea of suffering that can be seen in the previous life, and there are also the insights of the view of sentient beings in the sea of suffering. So is the practice of this life meaningful to the next life? This question is very mysterious. Taoists do not deliberately emphasize this point, and they will not even mention the theory of reincarnation. They are practicing this life, or constantly practicing and experiencing this life.
Only by exploring the state of mind that transcends sentient beings can one be reborn. Only by continuing to practice and verify on this basis can one talk about crossing the boundless shore of the sea of suffering. Then the cycle of reincarnation in the sea of suffering is a very mysterious experience, as if all sentient beings in the world may be your previous life. This is not seeing, but a true experience in the state of concentration.
You should not be involved in your thoughts, but you should observe them clearly and thoroughly; you should not be entangled in it, but you are in it, and all the previous lives are no longer hindered in this life, so that you can successfully overcome the sea of suffering. This refers to the situation of going through the sea of suffering. It seems that all the past worlds have nothing to do with this life. But what about it in the sea of suffering? It is impossible to have nothing to do with it! Every testimony is the understanding of the state of mind at that time.
If Ze Zhen enters the cycle of reincarnation again, the person in the next life does not know the events of the previous life, but if he is lucky enough to cultivate to the sea of suffering, he will still experience everything about Ze Zhen. The realization of this life is the blessing of exploring the next life. It has nothing to do with it, but it will never be practiced in vain in this life, but in the experience of every life or in the vast number of sentient beings. If the person who comes again can be transformed, his mind will also include the realization of Ze Zhen in this life.
Zeren finally said his own feelings: "What we do in this life, whether we enter the samsara again or not, is included in the practice and verification of life after life. Those who seek the Tao do not have to talk about samsara but only seek transcendence, but everyone in this world is in this way, regardless of whether they know it themselves."
The visiting Meilande, Yang Yuren, Shi Tianyi, Zi Hao and others have not survived the sea of suffering. These are the realms they have to achieve in the future, but whether they can achieve success in this life is unknown. Hefeng's words and Zeren's feelings point out one thing, which they have been verifying.