The fifth volume of the pen of the gods, the one hundred and thirty-seventh chapter, the bodhisattva
A white bone slowly poked out from the dark river. The picture was very strange and terrifying. There was a huge black shadow behind the white bones, exuding infinite power.
The river gradually divides, and the bones move forward, and then two more white bones appear below. These two white bones have no joints, are very smooth and sharp, and look like two guns.
It turned out that the thick and long white bone that first appeared was not a whip at all, but an extremely long nose with thick flesh and blood on it, leaving only the lusty white bones.
Only the elephant's nose is so long. The two sharp bones below are ivory. Ning Que looked at the huge figure in the dim river and slowly clamped the hilt of the knife in his hand.
A giant elephant appeared at the bottom of the river, dozens of feet tall, as huge as a mountain, and the shipwreck looked very small compared to it. The flesh and blood on the elephant's body had long been empty, leaving only white bones.
The bone elephant slowly walked towards the shipwreck. The long nose made of countless fine white bones was rolled up with the Vermilion Bird at the front. The Vermilion Bird was unable to struggle and could no longer see.
As the huge bone elephant walked, a Buddha breath full of majesty and underworld was pressing towards the bow of the ship. Ning Que's body became a little stiff, but he thought in his heart that the elephant trunk should have no bones.
This is the Buddha's Pure Land, the bottom of the river like a hell in the underworld. The elephant's nose must have bones, and the resentful soul just refuses to disperse. Where can he reason?
If you can't reason, you just need to fight. However, when you look at the monk sitting on the back of the bone elephant, you will feel the powerful Buddha power emitted by the other party. Ning Que dares to do whatever he wants.
The monk wore a Buddha's crown, decorated with gems of ten directions, a cassock, embroidered with golden threads of thousands of miles, and held a nine-ring golden rod in his hand. The river passed through the head of the rod and made a crisp sound.
The monk sat upright on the back of the bone elephant. He seemed extremely small, but very tall, with a compassionate and determined face. Countless rivers flowed by his eyes, and were quiet and unpredictable, giving people an unfathomable feeling.
In this world, Ning Que has encountered many Buddhas, such as the face-covering Buddha transformed by the monk Qingban, and the ancient Buddha of Lantern on the street. Some Buddhas are very powerful, some are very weak, but no matter how powerful they are, they are
Buddha, before he joined forces with Sangsang, could not last long.
Until this moment, when he saw the skull elephant and the monk on the back of the bone elephant, Ning Que knew that he and Sangsang had finally met a truly powerful opponent, and he was even a little scared.
The bone elephant slowly walked to the sunken ship, and the river water gradually became clear.
Ning Que looked at the monk and shouted, "Who are you?"
The monk replied, "I am not a Buddha, I am a Bodhisattva."
Ning Que was slightly stunned and said, "I have seen countless Buddhas in this Pure Land. I have never seen any Buddha that is stronger than you. Why haven't you become a Buddha yet?"
The monk calmly replied: "Hell is not empty, and I will not become a Buddha."
The eight simple words made Ning Que silent for a long time, and he asked in a complicated mood, "Di Ksitigarbha?"
The monk's expression was firm and his eyes were merciful. The gems in the Buddha's crown shone brightly, and the golden threads on the cassock shone brightly, illuminating the bottom of the river, and even making this river that had tens of thousands of miles clear.
The remaining skeletons and wandering souls that were originally hiding in the dark river and the mud, all showed their bodies. They were not afraid of this Buddha light, but became much calmer and knelt down at the monk on the bone elephant.
Sailing, countless skeletons and countless wandering souls, all bowing to the bow, and the dense rubbing sounds sounded at the bottom of the river. It was the sound of bones rubbing against bones, and even the pieces of bones that were broken by Ning Que floated away
stand up.
The darkness is like a river in hell, purified by great compassion. This is the realm of Ksitigarbha Bodhisattva. He is in the position of Bodhisattva, but he emits a stronger Buddha light than all Buddhas.
If he was a Buddhist believer, when he looked at this scene, he would be moved to tears and kneel down to the monk on the bone elephant and even Ning Que was a little moved, but he calmed down faster.
Only believers who devoutly believe in the Buddha will come to the chessboard and enter the Pure Land after death. So where do the resentful ghosts and skeletons under this river come from?
Ksitigarbha Bodhisattva seemed to know what he was thinking and said slowly: "A person with serious sins, as long as he believes in my Buddha, he will be led to this Pure Land after his death."
"Heaven, that is, hell."
Ning Que understood quickly and looked at Ksitigarbha Bodhisattva and asked, "How can these believers who were seriously sinful during their lifetime be taken to the chessboard after their death and were suppressed at the bottom of the river and suffered endless suffering?"
Ksitigarbha Bodhisattva looked at the ghosts at the bottom of the river and said mercifully: "As long as they sincerely take refuge in my Buddha and practice good deeds with good intentions, good thoughts and good deeds, they will eventually be liberated."
As soon as this statement comes out, thousands of ghosts bow again, and thousands of ghosts cry together, and the river water is full of repentance.
Ning Que looked at Ksitigarbha Bodhisattva and said, "You are almost the same as other Buddhas, and they all like to be bullshit."
As soon as this statement came out, all ghosts arose together, and all ghosts were angry together, and the river was filled with anger.
Ksitigarbha Bodhisattva was not angry, and asked for advice: "Please give me advice."
Ning Que pointed to the wandering soul skeletons in the river and said, "It's easy to say that kindness is good. This world is full of Buddhas. Where do they do good deeds? And if they were really sinful people in their lifetime, they should be suppressed.
You will never turn over in hell. You will be liberated after reciting a few words of Buddha. What will those who are harmed by them think?”
Ksitigarbha Bodhisattva said, "You are wrong..."
Ning Que was not willing to reason, speak Buddhism, raise an iron knife, stop the Bodhisattva from continuing to speak, and look at the other person, his eyes became extremely bright, as if golden light overflowed.
"Or I'm wrong, but I won't read it wrong. Where are you Ksitigarbha Bodhisattva?" He looked at the monk and shouted: "Don't try to escape my ignorant eyes! Show your true body quickly, otherwise you can eat me a stick."
!”
He felt that this was smug and interesting, but only Sangsang in his heart could understand it. How could Ksitigarbha Bodhisattva understand it? His expression was slightly confusing, and countless ghosts began to roar in anger.
How disrespectful it is to say that he is a false Bodhisattva in front of the Bodhisattva!
Ksitigarbha Bodhisattva was still not angry and smiled and said, "You said yes, you said yes, you said yes, it's not, it's not important whether it's a Bodhisattva, what you do is important."
The ghosts at the bottom of the river were listening to the wonderful meaning, and they were so happy that they worshiped each other again.
Ning Que was unmoved and shouted, "Should not move as the earth, and meditation is as deep as a secret treasure! You didn't know which generation of Hanging Temple was the first in Hanging Temple, and after you passed away, you came here to guard the ghost river.
The Buddha has arranged a fat man for you, but when it comes to compassion, he is not ashamed to be embarrassed!"
Ksitigarbha Bodhisattva looked slightly cold, and he looked at him quietly. After looking for a long time, he said, "I will open my wisdom eyes first, and now I have the heavenly eyes. You are right. I am the second first in the Hanging Temple."
The first seat of the Hanging Temple is the Buddha, and he is the second seat, which is the Buddha's great disciple. From the perspective of the secular world or the inheritance of the world of cultivation, it is the Buddha's head of the Hanging Temple.
Ning Que heard his confession and thought no wonder the realm was so strong, and he mocked him: "It turns out to be a fake Bodhisattva."
Ksitigarbha Bodhisattva said: "The Buddha was a prince of the common kingdom during his lifetime. After Nirvana, he became a Buddha. Before I passed away, I was the head of the temple and became a Bodhisattva after I passed away. What's wrong with it?"
Ning Que was speechless, thinking that this is indeed the truth. Whether it is the position of Buddhas or Bodhisattvas, it is the business of the Buddha's sect, and it is all the positions assigned by the Buddha. If the Buddha asked this monk to be the Bodhisattva of Ksitigarbha, then he would be Ksitigarbha.
Bodhisattva, even if you see through his previous life, what impact will it have?
His reaction was so strong, because he felt that his emotions were deceived. He was not a Buddhist, but he still respected Ksitigarbha Bodhisattva very much, but he did not expect...
"You were the head of the Hang Kong Temple when you were alive, so naturally you know that the tragic world at the foot of the mountain. If hell is not empty, you will not become a Buddha? There is the real hell. You have not even cleared the hell on earth. Even that hell was created by the Buddha and you personally.
Yes, how can you have the face to say these eight words?"
Ning Que stared at the Ksitigarbha King on the back of the bone elephant and said, "My senior brother is now carrying millions of hungry ghosts, and wants to break the hell you left behind. He wants to meet those suppressed by you.
Countless generations of hungry ghosts have returned to the world, and they will not become Buddhas without being empty in hell? Even if they want to become Buddhas, it is naturally my senior brother who becomes Buddhas, and it is your business!"
After a while, the bones elephant sent the Vermilion Bird with its nose tied to its back. Ksitigarbha Bodhisattva reached out to take the Vermilion Bird, looked at Ning Que standing at the bow of the ship, and said calmly: "Your bird is in my hand, so
It's a bird's business."
The Bodhisattva said the Buddha's words and was trying to attack the cleverness. Just like those monks on earth, they like to use debate to resolve differences or create differences. Unfortunately, the object he was talking about today was Ning Que.
Ning Que didn't hear anything, but was extremely angry. After that night in the Temple of Light, he was very afraid of hearing words related to birds, not to mention that the other party said that his bird was in his hands!
He was furious and thoughts moved. The Vermilion Bird, which was grabbed by Ksitigarbha Bodhisattva, suddenly turned into a ball of fire, dispersed to all sides of the river, and then disappeared invisible. The next moment, the Vermilion Bird returned to the body of the iron sword,
He let out two painful chirpings, closed his eyes and began to calm down.
Suzaku is a killing talisman of the God-Shocking Formation, and is completely controlled by Ning Que's thoughts. Even Ksitigarbha Bodhisattva cannot really control it. At the beginning, he thought about pretending to let the skull catch Suzaku,
When fighting, Zhuque suddenly attacks to see if he can get some advantage.
Now he took back the Vermilion Bird because the realm of Ksitigarbha Bodhisattva is too high. Even if the Vermilion Bird attacks, it is meaningless. The more important reason is that he cannot tolerate his bird being held by the other party, even for a moment.
"Then Bodhisattva, eat me a stick!"
When you are doing a show, you have to do a complete set. Ning Que quickly flew from the bow of the boat to the side. When he came to the bone elephant, he held the iron knife tightly in his hands, like carrying an iron stick, and smashed it towards the head and face of Ksitigarbha Bodhisattva.
The bones roared and the river water suddenly became chaotic.
Ksitigarbha Bodhisattva quietly looked at Ning Que in the air. At some point, a Ruyi Treasure Seal had formed at the left hand resting on his knee. The nine-ring golden rod in his right hand faded and turned into a tin rod.
Ksitigarbha Bodhisattva once made a great vow to save all sentient beings in the six realms of reincarnation, so he often appeared in the six realms, each with different Dharma images, and his magic weapons held differently, which are the six realms of Ksitigarbha.
At this time, the one sitting on the bone image is Baoyin Dizang.
Baoyin Dizang is dedicated to the way of saving animals.
Ning Que has been practicing Buddhism for countless years, but there is no reason to be ignorant. Seeing Baoyin Dizang appear, he was even more angry. Haoranqi and Haotian divine light were poured into the iron knife and slashed violently!
...
…(To be continued. Please search for Piaotianwen, novels are better, updated and faster!)