Yang Hao's last speech in today's chapter is quite domineering and fierce. It can be said that it is one of the few speeches that he has made with great force. I believe many friends will enjoy it.
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Yang Hao said loudly: "The Meridian Gate is the place where civil and military officials come and go for pilgrimage. It is the place where the emperor must pass when he goes on patrol. It is a place of justice and justice. At noon, the scorching sun is shining brightly, and there is no shadow under your feet. The sky is bright and clear. As the saying goes, a wise man cannot
Do secret things! People die with souls, and souls can turn into ghosts. Three quarters at noon is when the Yang pole is at its peak. Steel knives can kill people, and the scorching sun can kill ghosts. Human souls are destroyed, and there is no reincarnation after death!"
He pointed at a pair of brothers who were tied up with five flowers, and said loudly: "Tuoba Han Chan, Tuoba He Shao, disobedience and conspiracy, the crime must not be punished, I told you... you don't even have to be a ghost!"
I'm just a little unhappy. With such a domineering speech, the person he used to kill Tuoba Hanchan and Tuoba He Shao were two supporting characters who were not even clowns. It was a pity. But then again, he was killing Tuoba Hanchan.
Brother Ba, he slapped all the Tuoba nobles in the face. It was said earlier that the Buddhist community submitted a request to him, and the guy who was sent was a medium-sized guy, so that his face would not look good after being rejected, but this time
It was not only Old Man Li who was sent out, but also "no less than a hundred people, all of whom were decorated with rich robes and jade belts, all decorated with Hu costumes, and the materials for the clothes were all from powerful families." It was no different than the Tuoba nobles.
Yang Hao refused to give in to the ultimatum, but instead intensified, saying that people could not even be ghosts. You must know that it was a society where ghosts and gods were worshiped, and feudal superstitions abounded. No one believed it, except ours.
It is possible to compare the society that has gone through the destruction of the four olds, and the Tuoba nobles all have relatives, and their bones are broken and their tendons are broken. The grief and anger in their hearts, the sorrow of the rabbit dying and the fox dying, is really conceivable. This slap... is really
There's a snapping sound.
As mentioned in the previous article, "The strongest reaction was to side with the Qing king, to punish the peasants, and to use military remonstrance to order Yang Hao to take back his life. However, this view is not yet mainstream, and the pressure mainly comes from Li Zhiyi." However, this opinion is probably now
Will become the mainstream. First, now that facts have proven that your Li Zhiyi's method is not working, why don't you think of someone else to think of another way? Second, Yang Hao has made Mr. Li very angry today. Mr. Li might come back in the evening
The government had to be bedridden, let alone suppressing others? Yang Hao finally stimulated the Tuoba nobles to rebel.
As far as this speech is concerned, its far-reaching significance is not limited to forcing the Tuoba nobles to rebel. To a greater extent, it is changing the inherent loose tribal system on the northwest grasslands, preparing for the next step of integration, and for
The foundation for the establishment of authoritarian rule. If anyone thinks that Yang Hao just dislikes the Tuoba nobles and thinks they are useless, so he plans to kick them out, then he is thinking too little. Yang Hao’s enemies are not
The Tuoba clan is the political tradition on the grassland, the loose, "unyielding king" structure. But now it seems that he can still use it for others, and the Tuoba clan is not very loyal to him.
, are not very capable, so we just use them as rafts. As mentioned in the previous article——
Following the sound, a burly man in Hu's clothes with braided hair and a machete at his waist stood up. It was the privilege of the leaders of the grassland tribes to carry a saber in the palace. Just as when Zhao Kuangyin had just proclaimed himself emperor, the minister of civil and military affairs was there.
There are still seats in the court, but Yang Hao can only change some non-essential rules and customs slowly, and cannot do it in one step.
The so-called "privileges of the leaders of the grassland tribes" are of course not only given to the Tuoba family, otherwise it should be written as "the privileges of the leaders of the Tuoba tribes". This kind of rules and customs does not seem to be very important.
It's important, but the essence lies in how closely the affiliation between these people and Yang Hao is? How submissive are they? Yang Hao's action this time is to establish a case-if a tribal leader breaks the law, in addition to being sentenced
In addition, they must be deprived of their fiefdoms. If this case can be established, then his next step will be very easy. If we really want to seriously find faults, which nobles cannot fault them?
Classmate Yang Hao, are you ready to carry out the order once you have the power?