At the last moment, the government finally sent in officials to stop the riot. However, after this destruction, people in the church were already panicked, and Huang Zhen, Zhang and others also lost their energy. The originally open and honest debate turned into
The smashing incident caused them to lose a lot of points in the public opinion of Hangzhou City. In addition, the local government was wary of the power of officials and gentry such as Sun Yuanhua in the church, so it could not be completely ignored if such an incident happened.
After explaining the truth, Huang Zhen was reprimanded and deported back to Ning.
o went.
After this incident, the anti-religious people's vitality was greatly damaged.[]
Public opinion also turned against them: not only did many people have opinions about the attack on the church, but many anti-interpretation posts appeared on the market, which made the anti-religionists disgraced. Although Zhang went to the church to submit the "Three Theory of Disciplining Heaven", he also
At the end of the battle, the church still did not make any reply. A storm
o gradually passed.
wind
oAlthough it has passed, the lesson plan that broke out in advance in this time and space has brought rich materials and sources of imagination to the local mass literature and art. For a time, various folk arts, raps and even small plays had various versions of the joke, until both sides
I used my connections to report to the government. Qiantang and Renhe counties dispatched government officials to arrest a dozen unlucky artists, and those who beat them were beaten, and the trend was suppressed. They secretly caused trouble, fanned the flames, and created trouble.
For the Hangzhou station, Taoist Zhang was slightly dissatisfied: Although this lesson plan successfully attacked the Catholic Church and Buddhist forces, the weakening of these two was very limited. Although the church has lost the image of "dare not debate", its internal
Unity seems to have been strengthened; as for the Buddhists, this blow to the original impact is just like a punch to the elephant, not even a few hairs were lost. If the new Taoism wants to benefit from it, it still has
Far from it. Zhang Yingchen found that if he wanted to preach, he would be more effective by engaging in the work of "treating diseases and saving people." At least, he had accumulated a lot of fame and connections by practicing medicine in Hangzhou. Isn't it Zhang Jiao who relied on it back then?
Did you start this business?
On the other hand, Zhao Yingong became the "backbone" of the Hangzhou church because of his "firm performance" in this lesson plan. The church's attitude towards him further escalated: originally, it was just treating him with courtesy because of the letter of introduction from the Jesuits.
, now it simply belongs to "one of our own". Not only did Guo Jujing entrust Jin Lige to come to Wanbi Bookstore to express his gratitude, but the religious gentry in the Hangzhou church also sent people to pay their respects, sending full stickers and various gifts. Zhao Yingong also came to express his gratitude.
A return gift: His return gift was a standard favor for a scholar: hardcover editions of "Catechism", "Collection of Essential Sutras" and "Selected Hymns" printed by Lingao. All were in Chinese versions of the Three-Self, with Latin translations. Printed
Very exquisite.
Under such favorable conditions, Zhao Yingong took the opportunity to propose that he would like to set up an organization such as a charity church in Hangzhou. He hoped that the gentry in the church would take care of it.
Handling charitable undertakings was also one of the social functions undertaken by local gentry in ancient Chinese society. Not only did the imperial court's relief come slowly, but it was also exploited and inefficient at all levels. Often the disaster-stricken areas were already empty of houses, and the imperial court's relief money and food
They were still in the process of being mobilized. Sometimes the court would not even provide relief at all, or would only allocate a token amount of money and food. Therefore, local relief was mostly organized and handled by the gentry.
After this incident, the church also wanted to win favor among the lower class people, so it hit it off with Zhao Yingshou's proposal. The two parties agreed that the religious gentry in the church would come forward to give the name and help raise some donations, and Zhao Yingong would be responsible for raising the funds.
For donations and specific handling, we run the "Ci Hui Tang".
Although organizing charity events is a normal activity for local gentry, it is very risky for an "outsider" like Zhao Yingong who has been here less than half a year to do this. Now that local gentry has come forward, it will be easier for the government to handle it.
too much.
On this day, Zhao Yingong was handling affairs in Si's house. The layout of Shanhai Road of the Foreign Intelligence Bureau had been put in place one after another. As the person in charge of Hangzhou Station, he had to do something to open up the local situation for "Wanyou" and "Runshitang" who were stationed in Hangzhou.
After all, future work requires strong support from both Shanhai and Shanhai to operate normally. Especially for pharmacies like Runshitang, it will take a lot of effort to gain a foothold in Hangzhou, where competition in the pharmaceutical industry is fierce, and this
This kind of support must come from the hands of the Jin gentry, and it all depends on Zhao Yingong.
While he was busy, Jiying came to report that a Hangzhou church member named Zhu came to pay his respects.
"Oh?" Zhao Yingong has recently received many people from Hangzhou churches. He couldn't figure out who they were for a while. After taking a look at the post, he realized it was Zhu Zongyuan.
"It turns out it's him!" Zhao Yiggong expected him to come to visit. Zhu Zongyuan, a Confucian scholar in the late Ming Dynasty, was the most fanatical among them. His courtesy name was Weicheng and his name was Guyue.
o) People, but often active in Hangzhou. He is also an active member of the Hangzhou church.
"Invite him to serve tea in the outer study." Zhao Yingong said, putting down the documents and pens in his hands, standing up and taking a sip of tea to moisten his throat, and Fenghua came over to help him straighten his clothes.
Although Zhu Zongyuan was very young and had no fame at the time, he was a religious man with extraordinary views and proficiency in astronomy. He "worked on cultivating morality" and "rectifying people's hearts". He was a religious fanatic who needed enthusiasm, enthusiasm, theory and theory.
Molecule. He wrote two theological works, Answers to Guest Questions and A Brief Introduction to Salvation, which played an important role in the history of Catholic China.
Such a person certainly has a strong say in the church, and he is a role that cannot be ignored for Zhao Yingong, who is about to rely on the power of the church.
At first glance, Zhao Yingong was quite surprised by his youth. It turned out that he was born in 1609 and was only 23 years old in 1631, which is the age of undergraduate graduates from the University of Old Time and Space.
After the two sides exchanged a few polite words, Zhu Zongyuan first thanked Zhao Yingong for his "protection of teachings" in the teaching plan, and then persuaded him to be baptized into Christianity. Fortunately, Zhao Yingong had heard a lot of such words recently, and he had his own excuse.
After several sets of Tai Chi exercises, Zhu Zongyuan saw that this "Guangdong Juren" was still neither salty nor weak, and was embarrassed to continue admonishing him, so he raised his formal intention.
He took out a stack of manuscripts from his bookcase.
"Brother Zhao, please take a look."
Zhao Yingong took the manuscript, read it roughly, and was surprised: it turned out that this was the famous "Answers to Guests" in the history of the church. The whole book adopts the one-question-one-answer format of "Guests Asked Yu Zongyuan",
The ideas are very clear. The whole book can be divided into about ten parts. In addition to preaching the doctrine, it also explains one by one the various contradictions caused by the spread of Catholicism in China and the society, religion and ideological concepts at that time. Its purpose is: "Be professional
It is a Catholic apologetic work that refutes Buddhism, denounces Taoism, destroys misunderstandings, and supplements Confucianism.
Zhao Yingong only knew that this book was written by Zhu Zongyuan. He did not expect that this man wrote this work at the age of 23. He was also a strange person.
"Brother Zhu is a great talent!" Zhao Yingong exclaimed. He had already guessed that Zhu De's intention was most likely to hope that he would become a sponsor to print and publish the book.
"I dare not," Zhu Zongyuan was quite proud of this. His intention was indeed to hope that Wanbi Bookshop would print and publish this book "to rectify people's hearts and defend the holy religion."
"Easy to say, easy to say." Zhao Yingong made a decision after just a moment: help him print it. Even if Wanbi Bookstore doesn't print it, other wealthy gentry in the church will sponsor the publication of the book.
There is no concept of copyright in the printing industry in this time and space. Shiji's investment is nothing more than the cost of printing, and there is no need to pay royalties or royalties to Zhu Zongyuan.
The disadvantage is that this book is too niche and not many people will buy it. However, after this crisis, the Hangzhou Church
o, they will definitely increase their publicity efforts. Zhu Zongyuan's book meets their needs. He can suggest to the church that they purchase large quantities and distribute them for free. This part of the sales volume is too sure to escape...
At that moment, Zhao Yingong promised to sponsor the formal distribution of this book and sent away the overjoyed Zhu Zongyuan. He walked around in the study room several times and called Gu Dengbao, the naturalized shopkeeper who was currently handling the printing affairs of Wanbi Bookstore.
.From his name, we know that he was given by a senator. It is absolutely true that this person's surname is Gu. He was also a woodblock craftsman. After becoming a naturalized citizen, he has been working in the Lingao Printing Factory. This time, Zhou Dongtian was specially sent to
I came from Hangzhou to manage the printing workshop of Wanbi Bookstore.
"Have you copied and sorted out the three theories of "Biantian" and "Zhengwangshuo" that I gave you a few days ago?
"Sir, everything is clear and I am proofreading it. I will be able to make the plate soon." Gu Dengbao said, "Sir, should I still use slate this time?"
"Yes, let's use a slate." Zhao Yingong nodded and handed Zhu Zongyuan's manuscript to him.
"You should transcribe this book as soon as possible and prepare it for printing." Zhao Yingong said, "Also, the "Book of Distinguishing Studies" I gave you must be proofread and completed as soon as possible."
"The Relics of Bianxue" is a missionary document released by the church, and "Zhengwang Shuo" written by Zhang is based on this book. Zhao Yiggong actually prepared a "selection of publishing topics" and planned to create a "series of books".
Specifically, he is compiling various works involved in the Hangzhou teaching plan and publishing them in a series. He estimates that after this big storm,
o, Hangzhou, and even the entire Jiangnan Shilin community will have a strong interest in this incident. There will be a market for this set of books as soon as they are published. Of course, appropriate marketing methods must be carried out. Zhao Yingong suddenly thought that even if the teaching plans involved
All the works have been included in the publication plan, but there is no booklet that comprehensively introduces the whole process of the lesson plan, which makes people confused about the ins and outs of the lesson plan.
"We should hire a few unprincipled local writers to do this kind of custom work." Zhao Yingong said secretly.