Two hundred and twenty-fifth section, the contrast is strong
After standing at the door to see Liang Cunhou off, Zhang Dai shook his head for some reason, turned around and walked back. He gently took out a bunch of slightly yellowed paper from his book box and sat back on his seat.
"The Book of the Stone Chamber says that Emperor Gao of the Han Dynasty's meritorious service is better than that of Tang and Wushi (this character cannot be identified clearly). Jie, Zhou and Lun are so miserable that the people of his country cannot be spread among the four descendants, and our Emperor Gao's meritorious service is better than that of Yao and Shun..." This paragraph is written by Zhang Dai himself in "The Stone Guild" "Book" Volume 1 is the summary paragraph of the Chronicles of the Great Ancestor, and on his left is the manuscript of the lecture "Cognition of Chinese Civilization".
This manuscript is said to have been written by Liu Xiang, the governor of Guangzhou, who was the governor of Kunzhou. There were many such "documents of Kunzei" in the Liang Mansion, and Zhang Dai had read through many of them. Every time he looked through these documents, he would always think of Mr. Zhao from Hangzhou. .
Since Mr. Zhao calmed down the turmoil during the Ghost Festival, he has become a very powerful man in the city of Hangzhou. Taking advantage of the situation, he helped the government calm down the rice turmoil, and he has gained a firm foothold in Hangzhou. Zhang Dai is an important member of Fushe in Zhejiang. , I often corresponded with him. I learned a lot about Australian books, newspapers and new gadgets.
"Zhu Yuanzhang belongs to the first group among the founding emperors of the past dynasties to 'win the country'. Without discussing the various legendary emperors in the ancient times of the pre-Qin Dynasty, Zhu Yuanzhang won the country by virtue of his achievements in 'expelling the Tartars and restoring China'. He is the same as Qin Shihuang, Emperor Gaozu of the Han Dynasty was of the same rank... However, in terms of institutional design, due to insufficient knowledge reserves and excessive belief in the violent methods of the state machinery, he not only inherited some bad systems from the Mongolian Yuan Dynasty, but also created many practical Wrong practices that are purely taken for granted in administrative operations, such as..."
Zhang Dai himself highly praised Emperor Gaozu, which had nothing to do with political correctness. From the words and sentences in his "The Book of the Stone Chamber·The Chronicles of Gaozu", you can fully understand the mood of such a brainless fan, so when he looked at this comment When Kun Ze commented on Zhu Yuanzhang's writing, he was filled with disgust.
Quickly flipping through his manuscript, he was more concerned about this paragraph: "For someone who is accustomed to eight-legged essay writing, his heart has to be thin, his spirit has to be humble, his vision has to be small, his meaning has to be sour, and his shape has to be sour. Cold, the intestines have to rot... If the sun is not wasted, the world will never be peaceful!" This is the text in the chapter "General Introduction to the Subject System" that he just wrote before going south, and Liu Dafu's It was actually quoted verbatim in the speech... A clear understanding? Damn it... So, how did Liu Dafu know about this passage? Zhang Dai was really sure that he had not shown these chapters to anyone else.
After reading it carefully for the third time, Zhang Dai felt that he had seen some clues again. This article was "read" by a staff man hired by a fake Kun official in the name of "admiration", and then asked for a copy. It is a handwritten manuscript obtained from 100 copies, so some things need to be looked at carefully to see.
It is obvious that this "quoted" sentence has been written once in the previous paragraph in "Australian", also known as "Newspeak" by the Kun people. If this "quoted" sentence is repeated again, it will be repeated. But looking back and forth and comparing the handwriting, this paragraph should be the same as the previous ones. It should be a small sentence written by the fake Kun official in the gaps between the lines of the manuscript. It's just that the person copied the first few pages. I paid great attention to the fact that all the annotations were copied in a different font, but later on, it was obvious that the annotations were not in a different font. It seems that the person who copied the book was tired of writing and was too lazy to think about it. So Was this "quoted" and annotated text written by the fake Kun official, or was it said by Liu Dafu during his speech at the conference? Zhang Dai thought for a while and concluded that it should have been said by Liu Dafu, because the fake Kun official obviously The level of education is not enough. For example, in the paragraph marked above, the word "Dou" for Queen Mother Dou was too difficult, so she directly wrote "Old Lady Dou"...
This paragraph was not written in advance, but was blurted out by Liu Dafu on the spot...could it be that there is such a thing as a tacit understanding?
If not...then the Liang family would have been penetrated by the Kun thieves like a sieve! If this text comes from me, then the Kun people must have bribed or seduced the Liang family's servants. Read
He got his own manuscript. And this servant must have a high status, because he still has to be literate...or maybe...the Liang family has...Zhang Dai felt that he couldn't think about it anymore, he was already scaring himself.
"Alas! Aosong!" Zhang Dai sighed, but he didn't know where he meant it.
After eating two pieces of water chestnut cake and draining the cup of Runshitang herbal tea in his hand, Zhang Dai stared blankly at the Australian porcelain cup in his hand.
Zhang Dai, who calls himself Tao'an, is fond of antiques, a rich collector, a fine connoisseur of porcelain, and has a lot of research on porcelain. The Zhang family is the county magistrate of Shaoxing.
Zhang Dai loved ceramics and had the financial support of his family, so he was able to collect some famous ceramics at a young age. Later, Zhang Dai disliked the poor painting skills of those potters and the poor porcelain paintings they made, so he thought of making one of his own.
kiln, I created a "Shao Kiln" or "Zhang Kiln". Relying on my family status, I also spent my own money and hired old kiln workers from Jingdezhen to build an egg kiln. I still remember the first time it was fired.
, it burned for four days. It was two feet long and had a thick mouth. It was made of fine pine firewood. Half of it was dry and aged for more than three years, and the other half was freshly cut and extremely wet. It took 45,000 kilograms. However, when the kiln was opened, it was damaged and cracked.
, but none of them were in good condition. After several kilns were fired, although there were gradually more "perfect" finished products, they still failed to achieve the effect Zhang Dai expected. Because of the heavy investment, initial losses were serious, and the market prospects were unclear.
At that time, Zhang Dai was having trouble with his scientific examinations, and gradually there was a reputation in the family that he was "losing his ambition by playing with things." After his elders severely reprimanded him, the ceramic project was discontinued.
What kind of porcelain does Zhang Dai want? In terms of color, for pure porcelain, white must be as salt and snow, green must be as bright as the sky and the color of a lake, and red must be as red as vermillion and the top of a crane; for glaze, it must be the color of a human body.
Purity, exquisite drawings, and harmonious colors... What Zhang Dai dislikes the most is the mouth of porcelain. His biggest confusion when playing with porcelain in the past was why these porcelains could not be fully glazed, even some of the official kiln porcelain from the Song Dynasty.
, it is said that it was a famous vessel that was forbidden in the palace at that time. It also has a ring of plain tire on the rim or bottom, or there are five or six sesame-sized traces on the bottom glaze. This is completely unacceptable in Zhang Dai's view.
However, when he opened his own kiln and fired porcelain, he discovered that painting on porcelain is much different than painting on paper. Firstly, no matter how the porcelain is used, it is generally round, and it is not easy to paint on a curved surface; secondly, the glaze
It is dry and many painting techniques cannot be used at all; thirdly, the glaze color is not the same as the glaze color after firing. You cannot see the finished effect when painting. For example, blue and white are black and pastels are dark.
It's all based on experience. Not to mention that when firing, the sagger, nail support, stacking, fire and many other techniques will affect the shape and quality of the finished product. As for the awn's mouth, nail holes, etc., you can only know through actual operation.
If you don't leave a glazed edge or use supporting nails to support it, the glaze will be stuck to the sagger.
But the Australian plain porcelain cup in my hand is glazed throughout and shaped like bamboo knots. The outer wall is green like bamboo skin, and the inner wall is yellow like bamboo strips. The bottom of the cup is also glaze-colored, but it is as yellow as bamboo strips on the inner wall. It is completely natural. If you don't play with it,
, I'm afraid I really thought it was a cup cut out of a bamboo joint. And after checking it over and over again, Zhang Dai couldn't find any ridges or nail holes.
It is precisely because he has played with porcelain tickets that Zhang Dai can truly appreciate how much knowledge there is - Zhang Dai is not a pedantic person who only despises craftsmanship as "wonderful skills". After thinking about it, Zhang Dai also thought about it.
I don’t understand how the porcelain in my hand is made, let alone the rare large lotus leaf plate made of Australian secret kiln bone china I saw in Liang Wendao’s study.
The hand behind the plate...
If it is true as the Kun thieves said, they were the queens of Yashan and established their country overseas, and a hundred years after the Central Plains fell, Emperor Gao re-established China. However, the two sides can be developed separately. Judging from the porcelain, the progress of the Ming Dynasty in the past two hundred years is far behind that of the Ming Dynasty.
Australia and Song Dynasty. If we have to dismiss these as "strange skills and obscene skills" and only talk about moral articles, the commentaries on the Thirteen Classics that were seen in the Wanbi Bookstore in Hangzhou were also far away. However, judging from Liu Dafu's lecture notes, this
The moral articles of "Far Away" were not the mainstream of thought in Australia and Song Dynasty. "Confucianism has put forward many good suggestions on the issue of personal cultivation. Everyone should uphold these Confucian concepts in self-cultivation and interpersonal communication, and have a positive attitude toward themselves and society.
They are all very helpful... From the perspective of governing the country, Confucianism is "lazy", or escaping from reality. They first assumed a beautiful social form, that is, a society where "everyone is a gentleman", and then put the rest
The problems below all boil down to how to make everyone a gentleman... However, from the perspective of social practice, this is a completely unrealistic plan..." Although Liu Dafu's words seemed extreme, Zhang Dai could easily read them.
These thieves have one of the hundreds of attitudes towards Confucianism. They are good at self-cultivation and are not suitable for governing the country.
Not suitable for governing the country! The greatest pride of Confucian scholars is that no matter who wins the world, they will always invite "Shangshan Four Masters" and "Zhuge Liang" to govern the world. However, the Song Dynasty said that Confucianism is not suitable for governing the country.
! Not only did they say and do it, but they were also able to manage the territory under their control in an orderly manner. They also heard that on Qiongya Island across the sea, Australia and Song Dynasty not only managed the backcountry in an orderly manner, but could also accommodate people from all over the world.
Under the premise of recruiting 100,000 refugees, Qiongya, which has been a wild and remote place for thousands of years, has become prosperous!
Not only a slap in the face, but also a slap in the face with facts!
I still want to see it, I want to see it with my own eyes! Zhang Dai’s determination to go to Lingao is extremely firm at this moment. 8