Section Two Hundred and Twenty Nine Theory of Productivity
(Version 228 has been revised, please reread verse 228 first.
"...The Australians came to Lingao and made great efforts. They not only rebuilt Molixuan Academy and reorganized the school fields, but also gave the students who had been owed money and food for a long time so that they would not be cold and hungry." All the scholars have
There are books to read. The Australians also set up their own Australian schools." At this point, Yang Shixiang said with a proud face: "My incompetent young son had no hope of joining the saints, so he was sent to an Australian school.
"Looking at that arrogant face and the way he was twitching his beard and shaking his head, Zhang Dai knew that Dr. Yang's youngest son was probably successful in his studies at the Macao School, but Yang Shixiang himself didn't express his arrogance. Zhang Dai
On the contrary, I feel embarrassed and don't know whether I should compliment him or not.
"What the Australians say is quite interesting. One day, I asked Quanzi: What did I learn in school today? I learned a lot about arithmetic, this force, that force, and things like a ball rolling down a slope.
It was all confusing stuff. I was tired of hearing it and was about to let him go after slapping my palms a few times, but he added that today we also talked about the Suiren clan, Youchao clan, Huangdi, Yandi, Leizu, and Cangjie.
Wait." Yang Shixiang said so engrossed that his eyes had lost focus. He naturally picked up the teacup at hand and took a sip of herbal tea before continuing.
"I'm surprised, this Australian also talks about the ancient sages? I want Quanzi to explain what the Australians say." At this point, Yang Shixiang first let out a long sigh, "Alas", and then stopped repeating it.
The son's original words were reorganized and summarized by himself: "These Australians believe that the reason why these ancient sages are great is because their inventions greatly promoted social production..."
Zhang Dai frowned and endured "productivity", "social production", "production efficiency" and other proprietary words that seemed to refer to something but could not be sure of the specific meaning. He listened to the second-hand version of the Senate for nearly 10 minutes.
The tool history view of human civilization is also called the science and technology history view. Since Suiren mastered fire, mankind has opened up spiritual wisdom, pottery, herbal medicine, planting, and silkworms. Each invention has greatly promoted the development of human civilization and greatly promoted the development of human civilization.
The earth has improved human life. And technology is also constantly advancing, from cave dwellings, to tree nests, to wooden houses, to villages, and finally to rammed earth for walls, burning bricks to build cities, or from "harvesting copper from the sun" to iron smelting.
Forged steel, and the key to technological progress relies on the understanding of writing and the inheritance of knowledge...
Zhang Dai himself is a historian. Although in another time and space he was famous as a gourmet, literary artist and prose writer, his real work "Shiguishu" is the skeleton of "History of the Ming Dynasty". If you want to classify, his history
Of course, his view of history is still the traditional orthodox view of history and the heroic view of history. For the first time, he came into contact with the new concepts indexed by tool development and science and technology development in the classification of historical materialism. You can imagine his shock. Confucius and Mencius both paid attention to
"Fa Xian Wang" emphasizes that the present is not as good as the past, so it is necessary to Fa Xian Wang to restore the rule of the three generations. "Fa Xian Wang" is a kind of political correctness. Although they feel something is wrong in their hearts, no one dares to challenge it directly. Xunzi actually put forward "
"Dharma Queen King", but this does not mean that each generation is stronger than the previous generation, but first constructs an "ideal king" in the mind that has not yet appeared and may exist in future generations, and then requires the current people to strengthen self-cultivation and gradually get closer to this
"The king's template". For more than a thousand years in later generations, there were only a few practitioners of "Xunzi", and their views were all different. It can be said to be a "rare heresy", and academic ideas were not widely spread. Today, Zhang Dai is working in a doctor
In the museum, I heard a new view of history with complete logic, detailed narratives and sufficient arguments. It not only affirmed the great achievements of the "ancient sages", but also pointed out the path for the continued development of human society. "He who hears the Tao in the morning will die in the evening."
Feelings filled Zhang Dai's mind at this moment.
After finishing the narration, Yang Shixiang slowly tasted several cookies, and Zhang Dai finally came to his senses. And this time of coming to his senses only changed from a dull state to a subconscious state of seeking communication, turning around to look for someone. Facing the
Zhang Dai, the only person with whom he could communicate in this room, wanted to talk, but he didn't know what to say - after all, Yang Shixiang was just a peddler of this new historical perspective. Yang Shixiang sighed deeply, and he
Then he continued: "According to the Australian view, during the Yan and Han dynasties, Zhao Guo in the former Han Dynasty and Hua Lan in the later Han Dynasty worked as oxen to plow the fields, and overturned the carts to thirsty for the black sheep.
Talent is the great sage of the Han Dynasty..." Compared with Chuancai and Kewu, the original Jueguo is nothing!
After hearing this, Zhang Dai couldn't accept it. Zhao Guo, there are only a few strokes in the history books, let's not talk about it for now; that Hua Lan was the ten constant servants who disturbed the imperial court! How many years has it been since Wei Zhongxian was overthrown? This eunuch was wielding power.
This man is actually regarded by Australians as a great sage of the Later Han Dynasty? Where does this place the sages Cai Yong, Lu Zhi, and Zheng Xuan?
If the three views are not aligned, we cannot have fun together...
If you think about it more carefully, Zhao Guo is from a peasant family, and the peasant family is a branch of the Mohist family; Hua Lan is a eunuch, but he uses strange skills and tricks... uh... mechanical decorations... uh... in short, he just does it.
Those who "created in the Ming Dynasty" are also Mohists... "Mencius Teng Wengong" said: "If the world does not belong to Yang, it will belong to Mo. If the Yang family is mine, there is no king; if the Moh family loves everyone, there is no father.
Ye. Without a father and a king, he is just a beast." Zhang Dai subconsciously chanted this sentence, but found Yang Shixiang staring at him with a puzzled face. After realizing that he had "gaffeed", Zhang Dai simply asked
Come out: "Australians are like Mohists. Mohists have no king or father. This..." If you really say the following words, will you really not cause trouble?
"Hahaha!" Yang Shixiang remembered an announcement he had seen in a certain issue of "Lingao Times" asking for ancient books, and replied: "Mr. Zhang! This book "Mozi", according to Australians, was written when Song Dynasty was crossing south.
Many of them have been scattered, and to this day, only fifty-three chapters remain in the hands of Australians, of which eight have only titles but no content. If Mr. Zhang really has seventy-one chapters of "Mozi" in his hands, he may be able to dedicate them to
The Senate is also a great meritorious service."
After hearing this, Zhang Dai looked confused - although the Zhang family is a local wealthy family and has a rich collection of books for three generations, it is not a thousand-year-old family. The family will not actively collect "heresies" such as "Mozi".
Almost all impressions of Mohism come from criticism of Mohism in Confucianism.
"Furthermore," Yang Shixiang rarely took the initiative, so he couldn't help but start chatting: "No matter what happened to the Mohist family more than a thousand years ago... let me use the story of Xinglin as an example - if there is an ancient prescription with a bell inside, Cao Wu is the
When the assistant envoy and the medical officer saw it, he said, 'This is a serious poison, it cannot be used!' I dare to ask Mr. Zhang, is it okay?"
Although Zhang Dai does not understand medical skills, he also knows that some tiger and wolf prescriptions also use aristolochia, arachnid and other highly poisonous medicines. If he does not consider the ruler, ministers, and envoys, and the proportion of prescriptions and medicines, and just looks at the poisonous substances and says no, of course it is not appropriate.
.But it was obvious that Yang Shixiang wanted to compare the Mohists to the "ancient prescription" and try to make some sense, but it made it difficult for Zhang Dai to answer.
Yang Shixiang didn't really want to wait for his answer, so he continued talking on his own: "The medical officer didn't stop there, he also said, 'This poisonous prescription must not be released into the world, and all the flavors in the prescription are not allowed to be used.'"
Therefore, cinnamon twigs, ephedra, ginseng, and deer antlers are not allowed to be used. Just because these are found in ancient prescriptions, they are not allowed to be used. Mr. Zhang, is it okay to do this?" Yang Shixiang said more
The more excited he became, the harsher his tone became, and the look he looked at Zhang Dai gradually became a bit hostile.
This "medical officer" is referring to Confucianism, right? Besides, you always think of me as the academic officer Yuan! By the way, is the academic officer named Yuan related to the governor Yuan who was executed a few years ago? Then Yuan
The Superintendent is also a member of Guangfu... Zhang Dai's thoughts began to scatter in an incredible place.
The atmosphere was awkward when suddenly I heard the waiter greeting guests at the door shout: "Master! You are here!"
Yang Shixiang was slightly stunned after hearing this, and then realized something. He quickly stood up and looked at the familiar figure at the door...
"Brother, how come you are here at no time?" Yang Shixiang rushed to the door and stretched out his hand to shake Liu San's hand very naturally.
"Excuse me, brother! I'm here on a mission too!" Liu San let go and then patted Yang Shixiang on the shoulder, and the two stood side by side.
"This is Mr. Zhang Dai, right?" Liu San walked forward slowly. Zhang Dai also probably understood that this was a "real man", who should be the Australian owner of Runshitang. He stood up early and bowed his hands in salute.
However, Liu San still extended his right hand to him with a smile on his face. Zhang Dai thought about the way Yang Shixiang shook hands with Liu San just now, and knew that this was probably the Australian greeting gift, calling Liu San by his first name.
The subconscious disgust was slightly suppressed, and he smiled in his heart, stretched out his right hand to shake Liu San's hand. Before he could speak, he heard Liu San say repeatedly with strange emotions, "Nice to meet you!
Long time admiration!"
"Could it be that my literary name has shocked these overseas relics?" Zhang Dai couldn't understand how long Liu San's sincere "long admiration" lasted, so he could only respond as usual: "Where is it! I'm ashamed of myself! It's insulting to have such a bad name."
Listen clearly."
"I wonder what you are doing, sir, after you have come all the way from the south of the Yangtze River to this place?"
Liu San's tone revealed a condescending tone, but Zhang Dai also had no temper - not to mention that this was one of the elders of Tai Sui in Guangzhou, but in terms of the shop where he was sitting now, this elder Liu was also a big boss.
But the real protagonist is a guest who comes to see you with a name card.
After pondering for a while, Zhang Dai replied generously: "When I was traveling with friends in Hangzhou in the evening, I met Zhao Xiucai of Sanshui. He introduced Australian scenery in many ways. I was fascinated by it, so I went south to find a way to get there.