Zhang Yingchen was more concerned about opening a pharmacy than anyone else, but he couldn't make the decision. Asking Zhao Yingong to send a telegram back to Lingao to deliver medicines would not be enough to quench his thirst. Fortunately, he often went in and out when he was working in a traditional Chinese medicine hospital.
Preparation room. Generally, traditional Chinese medicine hospitals usually prepare some commonly used Chinese patent medicines. The medicinal materials used are generally not expensive, but they are all prescription medicines that have proven effective after years of use. Zhang Yingchen planned to set up a handmade medicine workshop in the Taoist temple to prepare some medicines by himself.
When he entered the courtyard, hundreds of people had gathered to seek his diagnosis and treatment. When they saw "Zhang Chunyang" coming out, they all started to commotion.
Zhang Yingchen took a look and saw that there were many people coming to see the doctor in the hospital today - in order to avoid seeing doctors and treatments taking up too much of his time, he didn't even have time to preach or write books on medicine, so he stipulated that he would only see doctors on double days every month.
diagnosis.
"Donors, don't mess around, please come one by one." The little Taoist priest Mingren in the temple greeted, Zhang Yingchen coughed lightly, and walked to the long case under the tree with "immortal wind and Taoist" steps. Mingqing put the medicine box
, the medical records were laid out neatly on the table one by one. This move immediately caused a burst of curious whispers from the crowd nearby: Zhang Yingchen used a quill pen, an ink stand and thick paper.
Zhang Yingchen sat down behind the desk and stroked his sleeves calmly. Akihito quickly handed over the newly brewed Yuqian tea. He took a sip and then ordered the start.
Zhang Yingchen's diagnosis and treatment method is still the traditional "look, smell, ask and feel", and also adds three magic weapons commonly used in modern medicine: stethoscope, thermometer and sphygmomanometer. Although these three items are simple, they have greatly improved the accuracy of diagnosis. Therefore, many doctors are
Or the so-called "Confucian doctors" who use different words to confuse people can mostly get more accurate diagnoses from him, and the right medicine can be particularly effective.
He prescribes prescriptions as he diagnoses. Unless the situation requires it, he always prescribes locally available drugs and proprietary Chinese medicines: In the early stage, Zhang Yingchen sent little Taoist priests to buy various proprietary Chinese medicines sold in various pharmacies in the city.
, try to do an analysis of drug ingredients in order to use local drugs. Most of the names of "herbal medicines" in drug stores in the Ming Dynasty are not much different from those in the old time and space, but they are far different in terms of Chinese patent medicines: many of the commonly used Chinese patent medicines in the old time and space are
It only appeared and was perfected in the Qing Dynasty.
In order to ensure his "magical properties" and serve as a placebo, even if it is a local medicine prescription, he also comes with a pack of "pills" - actually honey rice flour pills made by himself.
This kind of farce of sending placebos was done many times during Zhang Yingchen's missionary work in Hainan - once he "cured" many people's diseases in Li Village by using this method. Facts have proved that this method is equally effective in Hangzhou. Taking placebos
There are quite a few people who have recovered from their illness. Although these pills made from rice flour have saved the day, more troublesome problems have emerged.
In the past, most of the people who came to Qingyun for medical treatment were poor people who couldn't afford medical treatment and could not afford medicine. They came with the attitude of "treating a dead horse as a living horse doctor". Since his reputation as a "fairy doctor" became known, people from high-ranking officials and wealthy families came to Qingyun.
There were more and more people. Of course, some of them came to see doctors, but most of them came to find ways to "keep in good health". Some boring people began to spread the rumor that Zhang Yingchen knew the art of external elixirs. Many of them were thinking about burning yellow and white, shrinking tin into silver
Such delusional Confucian scholars and rich men came to his door again and again to ask for advice and "discuss the art of immortality" with him.
Such a person appeared in front of Zhang Yingchen. This person was the "butler" of a certain local gentry - to put it bluntly, he was the master's "bastard". He had come to Qingyunguan more than once, asking him to "help his master"
Great medicine".
The conditions were extremely favorable - ever since Zhang Yingchen used modern medicine to treat many patients who were all treated by famous doctors in the city, his reputation for his ability to "bring back the dead" spread. Naturally, this gentleman had also heard about it.
Therefore, the conditions proposed were to let Zhang Yingchen live in his family's West Lake villa, provide him with generous money and food every month, so that he could concentrate on practicing alchemy. In addition, he would also be provided with handsome servants and beautiful maids to serve him.
"Taoist Priest, what is your potential in treating patients here?" The housekeeper was a little impatient because he had come here many times and still hadn't settled the matter. "If my master's medicine can be reconciled well, I will build a building for you."
Taoist temples can also become tight easily!”
Zhang Yingchen had an enigmatic smile on his face, but he was extremely impatient in his heart: He would rather do some health education for those poor people who can't afford medical treatment and buy medicine, than bother to talk to an old man in his sixties who still indulges in drinking and sex.
Study how to "combine big medicines".
If it's for seeking immortality or something, Zhang Yingchen doesn't hate it that much. Although he has always scorned the Huangbai art, he is still somewhat interested in making alchemy. However, this old man's method of practicing alchemy is different. He can do it.
It is a theoretical model that uses women as cauldrons, and it is a "fighting" technique. In order to fight and extend life, a girl who has strengthened the platoon has been wasted. Zhang Yingchen has also read a lot of information on this thing, and he knows that this old man is not
Xiu made all the girls have just menarche, and are no more than twelve or thirteen years old. If the lolita fans in Lingao know about it, they have to shout "Heaven's Punishment" and cut them into pieces.
Zhang Yingchen knew that the Jin gentry in the Ming Dynasty, especially the "end times" in the late Ming Dynasty, had the flavor of "a chaotic dance of demons", and the wealthy wealthy Jin gentry households were extremely extravagant and corrupt. In the Ming Dynasty, like the Qing Dynasty, there was no concept of luxury - there was no bottom line in all kinds of things. Zhang Yingchen
I saw a lot of them when I was studying the history of Taoism, so I really didn’t want to get involved.
Originally, he was trying to evade: He only said that he only had some knowledge of medicine and did not know the way of elixirs. However, the other party did not know what kind of medicine he had taken. He actually thought that he was a hidden real person. Not only did he speak sincerely, but he also continued to give away large amounts of medicine.
Zhang Yingchen declined the gift many times, but the other party still persisted, which made it a bit difficult to deal with it.
Moreover, Jin Shen is very powerful, and he is just a wandering Taoist priest. If this old guy gets angry, just send a piece of film to the Yamen, and he can be punished for "deceiving the public with evil words". At least Zhang Yingchen has to be arrested in the Yamen.
Here, try the "bamboo boards of the Ming Dynasty gentry", and then organize a "deportation". Not to mention the physical and mental suffering, I can't be a "fairy".
Zhang Yingchen felt that it was inconvenient to shirk this time. Anyway, he had read a lot of classics on alchemy and war, so he could still make a fool of himself. He immediately agreed to "talk". They agreed that the family would send a sedan to pick him up in three days.
After finally getting rid of Hao Nu, Zhang Yingchen concentrated his attention and continued to see the doctor. He asked questions with his eyes, felt the pulse with his hands, and checked daily life with his hands from time to time. He wrote quickly with the quill pen in his hand. Akihito, Ming and Qing were there to help.
, one specializes in grinding ink and laying paper, and the other distributes "elixirs" to people who take prescriptions.
The consultation only lasted until two o'clock in the afternoon. After the end, Zhang Yingchen asked the little Taoist priest to pack up his belongings, and he went back to the quiet room to sort out the pulse chart and clean up the medicines.
"Sir, the presiding master asked the disciples to ask if the door should be kept open for you at night in the temple." When the tea was served, the young Taoist Akihito looked at the tall wandering Taoist priest in front of him and asked respectfully.
Today he was going to Zhao Yingong's place. He told Taoist Ma early in the morning that there was no need to prepare dinner for him.
"It doesn't matter, it's just that a scholar served me a drink to thank me. There is no need to leave the door open. You can close the doors and windows and go and have a rest." Zhang Yingchen gently rubbed the young man's head and replied with a smile.
He explained a few more words to the young man and slowly walked out of Qingyun Temple. In front of the door, there was already Cai Shi, a family member sent by Zhao Yingong, and the bearer of the sedan chair. Although Cai Shi did not know who this person was to send Zhang, nicknamed "Sai Chunyang",
Where did the Taoist priest come from, but he also knew that Taoist Zhang had excellent medical skills and was an old friend of his own scholar. He did not dare to neglect at the moment, and respectfully stepped forward to say hello, invited Zhang Yingchen to get on the sedan, and the group headed towards Phoenix Villa.
go.
This banquet is not to "reminisce about old times". The first phase of the Phoenix Villa project has been completed, and Zhou Dongtian and Mei Lin have also returned from Nanjing - bringing many books, more than a dozen craftsmen and slaves. Zhao Yingong is ready to take this opportunity to gather with the inspection team.
Let’s get together and talk about the next step. According to the information provided by the Big Library, the disastrous climate in Zhejiang will gradually break out from the summer. And the Dengzhou Rebellion is about to begin.
Unlike the Guanglei faction, which has a hard time starting a business and focuses on industrial development, the key task of the elders dispatched to Zhejiang and Zhejiang is to deal with the coming refugee wave and absorb more human resources for the Crossing Group in order to meet the Second Five-Year Plan. Work in Zhejiang and Zhejiang
The focus is not on industries such as silk and printing. In Zhang Yingchen's view, Zhao Yingong's series of plans are still aimed at the open source of Hangzhou Station - Zhejiang and Zhejiang are not Guangdong, and the delivery capabilities of the Navy cannot guarantee that Hangzhou Station can act as it should.
Guangzhou and Leizhou stations are so unscrupulous.
The gentry class in Hangzhou can be roughly divided into pro-Jesuit gentry, anti-Jesuit gentry and centrists based on their beliefs. Due to the exemplary role of Yang Tingyun and other so-called "pillars of the founding of Christianity in Hangzhou", the proportion of gentry in Hangzhou who are close to the Jesuit gentry is
Compared with other places, it is very high. In addition, the atmosphere in Zhejiang and Zhejiang is open. There are also many enlightened literati and officials like Huang Zongxi in Yuyao who are fond of "strange learning" and "Western learning". The circle of this part of the gentry is that Zhao Yingong can borrow the Jesuits.
It was mixed in through force.
I just don't know how well Lao Zhao's contemporary prose and modern poetry complement each other. Whether it is singing "Counting the Romantic Figures" during the banquet or silently writing Nalan Xingde's poems while picking up red flowers in the court, these are things that should be avoided at all costs - more than one poem
The tragic incident in which the beaten elder borrowed Nalan Ci to abduct a local lady from a gentry family in Lingao and ended up crashing his car has become a negative teaching material that must be learned in the training courses for expatriate elders.
Leaving aside the fake scholar Lao Zhao, Mei Lin, the guy who keeps an eye on the eight beauties of Qinhuai, is the focus of the leading group of the Time and Space Copyright Office of the Great Library - I wonder if his trip to Nanjing got what he wanted?