The book friend group has been established, and there is also a point about the current state of the protagonist
A book club has been established, and there is also a little explanation about the protagonist’s current state.
Author: You Tianhe
A book club has been established, and there is also a little explanation about the protagonist’s current state.
The author has just created a book club group. If you have an introduction to the book at Qidian and the author of the new chapter, you can join the group with one click. The threshold is set at 100 fans. If you are interested in discussing this book
You can join a group.
There is also a little explanation about the protagonist's realm recently. The original work of Zhetian is a bit vague when it comes to the high realm, and the author also spent a lot of time sorting it out. I will share my understanding here, and anyone who has any questions can correct me.
The first is the five secret realms that cover the sky. The orthodox practice is to practice step by step from the wheel sea, the palace of Tao, the four poles, the dragon, and the immortal platform. Each of the first four secret realms can be regarded as a big realm. Only when you practice to a relatively great achievement can you open the next one.
A secret realm. In my opinion, the Sendai Secret Realm is the first secret realm dedicated to orthodox practice.
After a cultivator arrives at Immortal Stage, each heaven he ascends to is equivalent to the previous great secret realm. So my understanding is that although orthodox practitioners have opened up five great secret realms, they actually specialize in Immortal Stage.
There are six heavens in Xiantai, and the Great Sage of the six heavens is a very special realm. After reaching this level, the orthodox monks will re-refiner the four secret realms to integrate them into one, and find their own way to break through the quasi-emperor, so the newly broken through great ones will
There is a big gap between the Saint and the old-style Great Saint.
Of course, not all practitioners will drag themselves to the Great Sage to practice other secret realms again. In the original book, Ye Fan created the method when he was the Saint King, and the Four Extremes Secret Realm was perfected first, so this kind of thing depends on chance.
The protagonist is currently on the path to perfection in various secret realms ahead of schedule, but after all, he has not broken through Sendai, so he is still close to the Great Sage and will still be affected by the Great Sage Barrier.
As for the previous killings of several great saints, they were all done with the help of the extremely powerful imperial soldiers. The imperial soldiers were so powerful that they could even kill the quasi-emperor, so it was not considered a true counterattack.
In addition, the Nine Heavens of the Quasi-Emperor above the Great Sage is an independent realm. According to the author's understanding, every third heaven is probably a major realm, divided into three stages: front, middle and back.
In the original work, when Ye Fan was in the sixth heaven of the quasi-emperor, he triggered the divine ban and used the secrets of Jiuzi to reach the ninth heaven. He destroyed the supreme palace master of the underworld in the ninth heaven of the quasi-emperor. He almost crossed a great realm.
It was also mentioned in the later stage that quasi-emperors above the seventh level were easily targeted by the Forbidden City Supreme every time they went through a tribulation, but at that time they basically had the power to protect themselves against the Supreme Spiritual Clone.
Chen Dong once explained on the public account that the realm of supreme is the lower limit is quasi-emperor, and the upper limit is below true immortals, including the great emperor, so this is a very different title between the lower limit and the upper limit.
Therefore, in the later stages of Zhe Tian, although there are not many realms, the gap in levels is even greater. The author will try to write it in more detail so that everyone can understand it.