typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 3115 The truth

Although this foundation-building monk is not high in cultivation, he makes a living by guiding people. He is very familiar with Ding'an City, so Qin Fengming will certainly not miss it.

He didn't know much about Ding'an City, and he didn't know much about the wild things. He was not in a hurry at the moment, so he could have a good conversation with this foundation-building monk.

Sitting on the beast cart, he let the foundation-building monk walk around Ding'an City at will, while he slowly began to ask all the questions about Ding'an City.

The foundation-building monk in front of him was definitely a very experienced person in his understanding of Ding'an City. Knowing that it was Qin Fengming's first time here, he immediately explained everything in detail.

The foundation-building monk is very eloquent and has a very clear mind. He can often explain Qin Fengming's questions clearly in just a few words. It is very obvious that he answers these questions not just once or twice.

After what the Foundation Establishment monk said, even if Qin Fengming searched for and consulted the classics, it would be difficult to say that he could explain it in more detail than this Foundation Establishment monk.

After some words, Qin Fengming finally no longer felt unfamiliar with Ding'an City.

The wild land outside the city is of course not at the same level as the wild world outside the hundred realms of the spirit world. Although the dangers within it are extremely terrifying and dangerous for the Ice Island monks, they can only be entered by Xuanling and Mahayana monks.

There will be no danger at all.

Even if there are some barbaric races living there, the ability to cultivate immortals is not too terrifying. Otherwise, Icefield Island would have been dominated by others.

Ding'an City can be said to be a transcendent existence outside the three major forces of Independence and Ice Island. It stands on the edge of the wilderness and is difficult to trace in the classics.

I learned from the monks who established the foundation that tens of thousands of years ago, a tide of beasts broke out in the wild land. The attack direction of the beast tide was Ding'an City.

Because although the wild land is vast, there is a strong mist hanging around the edges.

Those Yin Mists are extremely corrosive, and even the gathering monks dare not enter them, and the place where Ding'an City was built is a place where the Yin Mists are weak in the wilderness.

It can be said that if the monks of Icefield Island want to enter the wild land, they must not enter anywhere else safely except Ding'an City. And if the monsters in the wild land want to escape, they can only go to Ding'an City.

The beast tide that time was extremely large, and even monsters in the aggregation realm existed. Ding'an City led hundreds of thousands of monks, and after a fierce battle, they finally withstood the attack of the beast tide.

The reason why Ding'an City was able to gather hundreds of thousands of monks in a short period of time is because it is rumored that there are several ultra-long-distance teleportation arrays in Ding'an City that can be connected to several cities where monks gather on Icefield Island.

Whenever there is a crisis on Icefield Island, the monks on Icefield Island can immediately teleport to Ding'an City.

Moreover, in Ding'an City, even in normal times, there are thousands of monks guarding the city. Qin Fengming had seen those soldiers before, and the few monks guarding the city gate were among them.

These armors have specially made armors and powerful combined attack formations. Even a few foundation-building monks, with their standard weapons, are enough to fight against the late-stage and peak monks.

In addition to the soldiers who joined Ding'an City, there were also some casual cultivators who volunteered to carry out bounty missions in the city.

There are many bounty tasks issued by Ding'an City. Some of them are to enter the wilderness to find some spiritual herbs or precious objects, or to capture some kind of monster.

The most common thing is to patrol an area for the movements of monsters. The purpose is also to be wary of monsters or unpredictable situations.

After hearing the words of the foundation-building monk, Qin Fengming also had a feeling of admiration for Ding'an City. This city undoubtedly exists specifically to protect the immortal world of Icefield Island, although he has not seen the city lord and the elders at this time.

, but the fact that these monks can stay in this wild place all year round is admirable in itself.

Regarding those aristocratic families in the city, the foundation-building monks also explained in great detail.

Although the wild land is not suitable for monks to practice, it does not mean that the cultivation resources here are poor. On the contrary, the respective cultivation resources in the wild land are extremely rich.

There are some precious things among them that are not found anywhere else in Ice Island.

In this way, the attraction of the wild land to the monks is definitely fatal.

And some wise and powerful monks from the family or casual cultivators began to stop in Ding'an City, attracting some monks, and together they went into the wild land to find precious things.

Over time, some powerful monk groups appeared in Ding'an City.

These groups of monks began to settle in Ding'an City, forming the so-called aristocratic families at this time.

If you want to enter the wild land, you must first join forces with powerful monks. Monks in the Transformation Infant Realm, even if they dare to enter, can usually only move around Ding'an City.

Only monks in the Convergence Realm can enter the depths of the wild land.

Although there are many monks gathered on Icefield Island, not many can appear in Ding'an City.

Everyone knows that the wilderness is dangerous, and it can be said that monks often die in it. Therefore, monks would rather spend sky-high prices for spiritual stones to exchange for what they need, but few people are willing to risk their lives and enter the wilderness.

Of course, this is not absolute. Some powerful casual cultivators will naturally choose to venture into wild lands in order to obtain the sky-high price of spiritual stones.

And these monks are the people that various aristocratic families are trying to win over.

Ding'an City, although every few decades, gathers monks to go into the depths of the wild land to search for the Yun Shen Fruit, but the number of people summoned is only five.

The other monks who came to Ding'an City but were not chosen were naturally unwilling to return empty-handed.

Since various aristocratic families have lived here for a long time, they naturally know some secret things, and they also know a little bit about the area where Yun Shen Fruit grows.

Therefore, every time a big competition is held in Ding'an City, various aristocratic families will try their best to recruit some powerful monks, hoping to form a powerful combination and privately enter the wilderness to search for the Yun Shen Fruit.

There are many records in the classics, and some people from those aristocratic family organizations have returned with the Yun Shen Fruit. Although there are not many records, it is enough to show that the information known by those aristocratic families is not useless.

What left Qin Fengming speechless the most was that there were only two possibilities for monks to live in Ding'an City.

One is to join a noble family and live in a temporary mansion owned by the noble family.

The other is to spend a sky-high price of spiritual stones to rent Mansion D in Ding'an City. It is said to be a sky-high price because if you want to live in Mansion D controlled by Ding'an City, the annual cost is hundreds of thousands of medium-grade spiritual stones.

The reason for this, according to the foundation-building monks, is because the temporary mansions of various aristocratic families have to pay a large amount of spiritual stones to Ding'an City every year. The two parties have even reached an agreement.

Various aristocratic families also use this to attract casual cultivators.

Although anywhere outside Ding'an City can be used as a temporary residence, the spiritual energy outside the city is difficult to compare with that in Ding'an City. The restrictions in Ding'an City have the effect of gathering the surrounding spiritual energy. This is somewhat similar to the restrictions imposed by the Tenglong Pavilion's chief helm.

resemblance.

Listening to the foundation-building monk's detailed explanation, Qin Fengming couldn't help but hesitate.


This chapter has been completed!
Previous Bookshelf directory Bookmark Next