Chapter 47: Cultivation of the Immortal Realm and Confusion II
Qin Fengming felt dizzy just thinking about the tens of thousands of years of history of the founding of the clan. A mortal's life only lasts for seventy or eighty years. If it lasts ten thousand years, it will last for a hundred generations.
Regarding these, Qin Fengming directly passed them by. With his current cultivation level, what he could think of at this time was only the immediate things.
As the reading progressed, he learned more about Luoxia Sect.
The Luoxia Sect masters in the past were not the people with the highest cultivation level within the sect, but were foundation-building monks who felt that it was impossible to improve their cultivation level and voluntarily gave up cultivation and became passionate about the sect's affairs.
The current leader of the sect is a peak monk named Wang who is in charge of all aspects of the sect. He is also a monk who has voluntarily given up cultivation. For example, the middle-aged man surnamed Feng who brought Qin Fengming here is responsible for the management of spiritual stones in the entire sect. As well as Yunque
Everyone in the Feng Hall includes an old man named Wei, a middle-aged man named Ma, etc.
If a monk in the Foundation Establishment Stage successfully enters the Alchemy Stage, he will automatically become an elder of the Luoxia Sect, enjoy worship within the sect, and have a highly respected status. Just like the old man Ximen with a sharp mouth and monkey cheeks.
There is a position of great elder in the sect, which is responsible for the entire sect. He does not manage specific affairs at ordinary times. He only focuses on cultivating in order to successfully conceive a baby. At this time, the great elder of the Luoxia Sect is a monk named Chen who has achieved great success in the late Yichengdan period.
It is only half a step away from the realm of infant transformation.
There are also some monks who, although they have not given up practicing, are very enthusiastic about a certain aspect, such as Uncle Fei, who is very obsessed with refining weapons; Uncle Lu who is keen on refining alchemy, etc. These people enjoy a high status in the sect. This is the stage of becoming an elixir.
The seniors were also very polite to them.
There are other disciples in the Qi Gathering Stage who have reached the peak of the Qi Gathering Stage, but when there is no hope of building the foundation, they will also serve as deacons in some important places, such as Senior Brother Su of the Gong Chuan Hall.
The largest number of disciples in the Luoxia Sect are the Qi Gathering Stage disciples. These disciples have to do chores for a few days every month, and the rest of the time can be used by themselves. When they reach the ninth level of cultivation, they will no longer be responsible for any chores, so that they can practice with peace of mind and prepare to build the foundation.
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Those who successfully build the foundation are qualified to find a place with sufficient spiritual power in the Haoyue Mountains and open their own cave. Generally, no one will disturb them, but when the sect encounters danger, they must return to the sect to serve.
The interpersonal relationships in the world of immortality are also different from those in the secular world. Those who are cultivating immortals in the same realm are called peers. Those who are in a higher realm are called seniors, and those who are from the same sect are called uncles or masters.
Generally, high-level monks only focus on cultivation and will not accept disciples unless there are special circumstances. Monks are very indifferent to family affection and are generally self-centered. Qin Fengming is extremely puzzled by this.
"The Chronicles of the Luoxia Sect" also introduces the current situation of the immortal cultivation world in Daliang Kingdom today.
There are now three first-class sects in Daliang: Zhuifeng Valley, Wangting Mountain, and Xiaoyaomen. Each sect has seniors in the Huaying stage who are in charge.
The strongest among them is Zhui Feng Valley, which has a couple in the Infant Transformation Stage and a Infant Transformation Stage monk. Wangting Mountain and Xiaoyaomen both have two Infant Transformation Stage seniors. These three first-class sects,
There are more than 10,000 disciples.
Zhui Feng Valley is located in the largest spiritual vein of the Daliang Kingdom: the central and southern part of the Wanqiong Mountains, located in the middle of the Daliang Kingdom; Wangting Mountain is in the Taiyue Mountains, located in the eastern part of the Daliang Kingdom; Xiaoyaomen is in the Yanling Mountains, located in the northwest of the Daliang Kingdom.
The three factions are in the shape of horns.
In addition to these three major sects, there are five smaller sects in Daliang Kingdom. Although there are no monks in the Transformation Stage, their strength cannot be underestimated. They are: Crouching Tiger Mountain, Luoxia Sect, Expulsion Sect, and Blood Refining.
Gate, Taixu Gate.
The rest are some smaller sects and cultivating families, all of which are attached to these sects. Apart from these sects and families, the largest number in the world of cultivating immortals is the huge team of casual cultivators. All of these make up the entire Daliang.
The world of immortality in China.
When the Luoxia Sect was founded, it controlled the five prefectures and counties around Yingzhou County due to the existence of monks in the Huaying Stage. However, it has now become a second-rate sect and has no longer the strength it once had. Therefore, now it can only fight with Crouching Tiger Mountain.
Jointly control several southern counties.
After reading "The Chronicles of the Luoxia Sect", Qin Fengming did not delay at all and spent two days studying "The Preliminary Interpretation of Immortal Cultivation" carefully.
"The First Interpretation of Immortal Cultivation" systematically introduces the differences between immortals and ordinary people. It describes in great detail what kind of people can cultivate immortals and who and why they cannot cultivate immortals.
The world has a large population, with tens of millions of people in Yingzhou County alone, but there are very few people who can cultivate immortality, and even fewer people who can cultivate immortality and enter the world of immortality.
When it comes to cultivating immortals, one must practice "spiritual root". The book mentions that all things have the five elements of heaven and earth: metal, wood, water, fire, and earth. No matter whether it is human beings or other living things, they are inseparable from these five attributes.
Human beings are known as the spirits of all things. As soon as they are born, they possess the five elements: metal, wood, water, fire and earth. Immortal cultivators call the five elements of the human body 'spiritual roots', so humans have: metal, wood,
The five spiritual roots are water, fire and earth.
The five elements complement each other and restrict each other. For example: metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal, which is called mutual complementation; metal restrains wood, wood restrains earth, earth restrains water, water restrains fire, and fire restrains metal, which is called mutual restraint.
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The "spiritual power" mentioned by the monks is the power of the five elements contained in heaven and earth, and cultivation is to absorb the power of the five elements contained in heaven and earth.
For example, if a person has all five elements of spiritual roots, because the five elements are in conflict with each other, he will inevitably have a very poor sense of the power of the five elements in the world and will be extremely slow to absorb it. This is what monks call a person without spiritual roots.
On the contrary, if a person lacks a 'spiritual root'. If a person lacks an 'earth spiritual root', since the human body needs the attributes of the five elements, it must absorb 'earth spiritual power' from the heaven and earth to supplement it.
Then he is very sensitive to the 'earth spiritual power' and can absorb it more quickly. However, because the five elements are in conflict with each other, other attributes will also restrict his ability to absorb the external 'earth spiritual power'. Therefore, although it is compared to
Those with all five spiritual roots can absorb it faster, but not very quickly.
If you lack two or three spiritual roots, you will be very sensitive to two or three spiritual powers of heaven and earth, and you will absorb the spiritual powers of heaven and earth two to three times faster than if you lack one. If you lack four spiritual roots, you will be very sensitive to the spiritual power of heaven and earth.
Root, that would be faster.
In the world of immortal cultivation, people who lack "spiritual roots" are called people who can practice immortal cultivation techniques. The kind of spiritual roots they lack are said to have that "spiritual root attribute" to distinguish them from ordinary people.
When Qin Fengming first entered the Luoxia Sect, Sect Master Wang and all the masters and uncles tested his spiritual root attributes, which was to transfer the power of the five elements into his body. Seeing how he could sense that kind of spiritual power, they could judge what kind of spiritual power he had.
Plant spiritual roots. Unfortunately, they have not tested it.
However, there are very few human beings who have spiritual roots, and even fewer who have spiritual roots and can cultivate. Therefore, although there are tens of millions of mortals, the number of monks is very rare.