Looking at Zen Master Wudu's retreating figure, Fa Hai felt relaxed in his heart.
It doesn't matter if you have been misunderstood. What's the big deal? Having a reputation as a eunuch will give you an extra talisman to protect you from doing anything casual in the future. The only unpleasant thing is that you will have to put on a good face when in front of others.
It’s a must-do attitude.
Imagining that I would face the enchanting red-fruited beauties in the future, I shook my head with a disdainful look on my face and said, "Red and pink skull! Beautiful hair, beautiful eyebrows, beautiful nose, fragrant lips, fragrant shoulders, big breasts, willow waist, perky buttocks, beautiful legs and jade feet are all in the clouds~"
Emptiness is form, and form is emptiness. Everyone can recite this, but it is indeed difficult to imagine how a great monk can recite this Zen sentence well, recite it well, and recite it from the heart under the gaze of many strange eyes.
Fortunately, only Zen Master Wudu knows that he is a "eunuch" now. It will take some time before this matter spreads, and he still has time to prepare for it.
Putting away his thoughts, Fahai focused on the scripture in his hand. With just one glance, Fahai's heart was filled with shock and thousands of waves.
The sutra that Zen Master Wudu gave to Fahai is very old. It can be seen at a glance that it is at least several decades old. Judging from the handwriting, this sutra should have been copied by Zen Master Wudu himself.
What shocked Fahai was not these, but the eight large characters with flying dragons and phoenixes on the cover of the sutra - the Heavenly Dragon Mahasthamaprapta Bodhi Sutra!
"How could it be this magical power?! Where did the old monk Wudu come from? Could it be..." Fahai's mind was suddenly full of thoughts and doubts, and then there was an uncontrollable excitement in his heart.
Before, Fahai might not have known what the "Dragon Mahasthamaprapta Bodhi Sutra" was, but since reading "Wuya Notes", Fahai has become very clear about the preciousness of this seemingly inconspicuous book in his hands.
The "Dragon Mahasthamaprapta Bodhi Sutra" is said to have been passed down from Tiannan Chongsheng Temple, which is also called Tianlong Temple in the local area. It is the royal temple of Dali Kingdom. Dali Kingdom is an inconspicuous small dynasty in the history of Eastern China.
It existed for more than three thousand years before being destroyed. The Tianlong Temple existed for a shorter period than the Dali Kingdom, but in the hearts of Buddhist practitioners, its status is comparable to that of the nine major sects of Buddhism. For a period of time, it even had a sharp edge.
The largest sect of forced Buddhism - the Daci'en Temple of Xianzong.
According to legend, Tianlong Temple miraculously rose to power six thousand years ago. In less than a thousand years, Tianlong Temple became a powerful force in the south of the world. Then it pointed its sword at the Central Plains and sent a large number of eminent monks into the Central Plains in order to challenge the status of Daci'en Temple as the number one Buddhist temple.
A thousand-year-old Zen battle was held in Kyoto. During that time, Tenryuji Temple enjoyed great fame in the world of cultivation.
However, just as the outcome of the orthodox dispute between Tianlong Temple and Daci'en Temple was hard to decide, Tianlong Temple suddenly recalled all the eminent monks. Not long after, it was reported that Tianlong Temple had been exterminated and the entire temple was razed to the ground.
news.
Some people say that Tianlong Temple was punished by heaven, some say that Tianlong Temple died due to internal fighting, and so on. There are also many masters in the cultivation world who went to Tiannan Tianlong Temple ruins to find the reason for its demise. However, it was not until the Dali Kingdom was destroyed a thousand years later that the Dali Kingdom was destroyed.
The world of cultivation still cannot find any clues about the real culprit behind the destruction of Tianlong Temple. This matter has become an unsolved mystery in Buddhism and even the world of cultivation for three thousand years.
Three thousand years have passed, and Tianlong Temple's miraculous rise and miraculous fall has become a legend in the world of cultivation. Now, Fahai is holding one of the legendary three major scriptures of Tianlong Temple and the Great Kurong Sutra,
The "Dragon Mahasthamaprapta Bodhi Sutra" is as famous as the "Six Paths of Samsara Sutra". How can you not feel so cold?
"Great Brahma True Dragon, World Honored Ksitigarbha, protected by all Buddhas, Prajna..."
With a feeling of chicken jelly, Fahai carefully opened the "Dragon Mahasthamaprapta Bodhi Sutra", which is said to be ranked among the first-class supernatural powers, and read it carefully word for word. Fahai could swear that he had peeked at pornography since he was nine years old in his previous life.
This is the first time he has read a book so seriously since he was a novelist.
The supernatural powers recorded in the "Dragon Mahasthamaprapta Bodhi Sutra" are said to be transmitted from the Western Heaven Mahasthamaprapta Bodhisattva, and Mahasthamaprapta Bodhisattva is the first protector of Ksitigarbha Bodhisattva. Therefore, this sutra begins with "World Honored Ksitigarbha Bodhisattva".
"One said.
Fa Hai is not a Buddhist disciple. He has studied Buddhism very much in his previous life. He knows that Ksitigarbha Buddha and Bodhisattva are like Avalokitesvara Buddha and Bodhisattva. They are the only two Bodhisattvas in the entire Western Heaven who have power beyond the Buddha but have never become Buddhas. Therefore, he
He is respected as Buddha and Bodhisattva by Buddhists.
These two Bodhisattvas have never been able to become Buddhas because their aspirations were too great. Ksitigarbha Bodhisattva's ambition is "Unless hell is empty, I vow not to become a Buddha." Since the six paths of reincarnation exist, hell cannot be empty, so she has been
Before he became a Buddha, this allusion was known to everyone in his previous life.
The great wish of Avalokitesvara Buddha and Bodhisattva is "I will never become a Buddha until all sentient beings are saved." The difficulty level of this great wish is no less than that of Ksitigarbha Buddha and Bodhisattva "Unless hell is empty, I will never become a Buddha." The difference is that there is one human world and one hell.
,So, neither of them are Buddhas, but Buddhas and Bodhisattvas.
Ignore the common sense and just talk about the "Dragon Mahasthamaprapta Bodhi Sutra". Mahasthamaprapta Bodhisattva is not only the first protector under Ksitigarbha Buddha and Bodhisattva, but also the controller of the Dragon Pool in the West, commanding all the protector dragons in the West - the Brahma
True Dragon, so he is also called the Heavenly Dragon Mahasthamaprapta Bodhisattva. This "Dragon Mahasthamaprapta Bodhisattva Sutra" records the cultivation method of the Great Brahma True Dragon.
In short, by practicing the Heavenly Dragon Mahasthamaprapta to Bodhi Sutra, one can use the power of supreme thought to condense the Great Brahma True Dragon in the sea of consciousness. It is usually used to condense the dharma of one’s life, and when facing the enemy, the Heavenly Dragon is released to injure the enemy. Because of the Great Brahma True Dragon
Before the dragons were converted, they were extremely vicious people, so the Great Brahma True Dragon was also extremely cruel. Not only could it destroy the physical magic weapon, it could even devour the magic soul. It could be said to be a devastating weapon.
To put it bluntly, it is to find a pet for your natal Dharma sign, which you can use to look after your home, protect your home, and help you practice. Then you can send it out at critical moments to kill enemies, destroy treasures, and bring disaster to all living beings.
The Great Brahma True Dragon has infinite uses and powerful power, but it is also extremely difficult to practice. The first is the requirement for the dharma of one's destiny. Although the Great Brahma True Dragon's status in Buddhism is inferior to that of the Eight Heavenly Dragons, it is still equivalent to the first-level existence of the Dharma Protector Vajra.
, Therefore, when practicing the Heavenly Dragon Mahasthamaprapta to Bodhi Sutra, the minimum requirement for the natal Dharma is Arhat or above. The Dharma of the natal Dharma, such as Vajra and Jialan, which is equivalent to the Brahma True Dragon, cannot subdue the real dragon at all, let alone dance with the dragon.
The natal dharma is also divided into levels: Vajra and Jialan are at the same level, and those above are Arhat, Skanda, Tianzun (Venerable), Bodhi, Buddha, etc.
There are Arhats subduing dragons among Arhats. Therefore, those whose natal dharma is Arhat can cultivate one great Brahma true dragon, Skanda can have two, and Tianzun can have four. Only those whose natal dharma is Bodhi or above can cultivate eight great Brahma true dragons.
, to make up the number of eight parts.
The level of the natal Dharma Aspect is too low. If you practice the Heavenly Dragon Mahasthamaprapta to Bodhi Sutra forcibly, even if you can refine the eight Great Brahma True Dragons, you will eventually be unable to surrender and will be defeated by the violent Great Brahma True Dragon and devour the Dharma Appearance.
It is said that only a powerful person whose natal Dharma sign is Bodhi can transform the eight great Brahma dragons into eight celestial dragons, which can traverse the three realms and be invincible to those who stand in their way.
The legendary Buddha's dharma-like person is even more defiant, and can even create a dragon-changing pond within the sea of consciousness, control countless real dragons, and possess the supreme world-destroying power of the Ten Thousand Dragons Refining World.
Of course, this is just an unattainable legend.
Seeing this cultivation requirement, Fa Hai felt happy and a sense of superiority arose spontaneously. After all, his natal Dharma is the Buddha's Dharma, which is difficult to find in the world.
But as he continued to look at it, Fahai's heart suddenly became cold and cold, and he wished he could tear this Heavenly Dragon Mahasthamaprapta Bodhi Sutra, which is regarded as a treasure in the world of cultivation, into pieces.
Heavenly dragons are existences comparable to immortals. In the world of cultivation, as long as they do not have the ability to ascend to the heavens, even the dragons with the purest bloodline can only be called true dragons.
The true dragon stands on the top of all monsters in the world.
It takes at least a thousand years of mana to condense a Great Brahma True Dragon. This is just a prototype. It takes more than eight thousand years of mana to cultivate the prototypes of eight Great Brahma True Dragons; and if you want to sacrifice these eight Great Brahma True Dragons
It is unknown how many times it will take to refine the powerful heavenly dragon that can traverse the three realms and look down on the immortals and demons, and the consumption each time is unimaginable.
What's even more deceiving is that if you want to sacrifice the Great Brahma True Dragon, you have to slay the dragon and take its dragon soul and merge it with the dragon of telepathy in order to succeed.
Zen Master Wudu really thinks highly of him!
Fahai is currently only at the tenth level of immortality meditation, and has sixty years of mana. Wanting to become the Great Brahma True Dragon is too far away for him, just as far away as a otaku trying to keep Madonna.
In other words, this is a bait, a bait to induce him to practice. Well, with the character of Zen Master Wudu, this is very possible.
Isn't Zen Master Wudu afraid that this alluring scripture will become an inner demon that hinders Fahai's cultivation?
Fahai was too lazy to think too much, so he decided to follow what Zen Master Wudu said and memorize it first! There was no way to keep such a precious sutra beside him. He was not afraid of thieves stealing it, but he was also afraid that thieves would remember it.
The so-called Dharma is not taught to the six ears. Generally speaking, in the world of cultivation, as long as the magical powers are ninth grade or above, most of them are taught through special methods. Taoists like to use jade slips, and Buddhists like to use rosary beads or world-famous ones.
In the method of initiation, the master directly transmits spiritual thoughts into the disciple's sea of consciousness, and the disciple can slowly understand and practice.
The supernatural powers of the ninth grade and above in Dalin Temple are stored in the Great Leifeng Pagoda. Each floor of the 99-81-story Great Leifeng Pagoda has a magical power. For the disciples of the upper and inner courtyards of Dalin Temple, they can only gain access to it through Honghua.
Only by accumulating enough merit in the mission can you obtain the corresponding magical power at Bodhidharma Hall.
The world-famous nine magical powers of Dalin Temple are said to be hidden deep on the ninth floor of the Great Leifeng Pagoda. However, disciples need to enter the Great Leifeng Pagoda and pass corresponding trials before they can be passed down.
Zen Master Wudu, who directly copied the first-level magical powers into a book and kept it around for decades, can be said to be a rare exception in the world.