Fahai found three fifth-grade Xiori Demon Swords and three fifth-grade storage bracelets on the three evil spirits of the Hell. However, these bracelets contained the unique prohibition of the Sun Burial Cult. If they were forcibly opened, it would trigger
The magic flame inside burns everything in the bracelet, and it can only be opened by slowly wearing away the magic flame inside the bracelet through special formations and magical powers. However, this process is often extremely long.
Fortunately, before, Fahai asked Zen Master Wudu for help, and he quickly broke the ban on the bracelet.
As the guards of Yang Yantian, the three demons of Fire Hell are quite talented. The three of them are richer than the hundreds of demon disciples combined. They have more than 300 heavenly elixirs, thousands of earthly elixirs, and
There are various other elixirs, magic weapons, secret books, and the highest grade is a fourth-grade weapon refining material - fire sand marrow.
The things on Yang Yantian's body are what Fa Hai values the most. In addition to Doomsday Shenhua Zhanjian, Yang Yantian also wears a third-grade storage ring. Zen Master Wudu, who broke the ban, confirmed that this ring is called the Ring of No Tears.
, not only can store items, but also can store the power of fire when worn on the finger. The astonishing blow made after the black flame body of Yang Yantian Dark World was broken that day was blessed by the power of fire stored in the Ring without Tears.
.
In addition, there are many good products in the Yang Shantian ring. Not only are there thousands of heavenly elixirs and tens of thousands of earthly elixirs, but there are also many strange and high-quality refining weapons and alchemy materials.
The secret book jade slips, as well as a third-grade Yaori treasure tripod, a dark world black flame body that has not yet had time to be sacrificed, as well as a "Secret Book of the Holy Kingdom" that records the history of the demon sect, and a broken book that I don't know where it came from.
In addition to the weapon refining classics, there is also a spare unique antidote to rootless poison.
Fa Hai failed to gain anything from the old demon Yang Suiyu, because when the black dragon destroyed his Yuanying, his body had been killed by Leng Feng in the void. When he escaped from the void, the Yuanying's
There was only a third-grade Fierce Fire Yuan Pearl wrapped in it. It was a magical weapon that the old devil had refined for many years. However, it was of little use to Fahai, so he gave it to the Fire Dragon Lord.
After taking stock of the harvest, Fa Hai felt a little more grateful to Yang Yantian in his heart.
"What a good man. He knew that I was going to preach in the southern states and lacked the capital to start a business. His rootless poison had not yet been cured, so he hurriedly fell ill and came to help me in times of need. He saved me so much hard work and trouble. It was really worth it.
Collect his body once."
Although he was happy, Fahai also had a clear understanding of this harvest.
People can't be rich without windfall, but people can't get rich just by relying on windfall, because it can't be put on the stage. How many people who liked to get rich by relying on windfall in their previous lives ended up in a good end?
Being down-to-earth, laying a solid foundation, and creating a way to get rich with a steady stream of money is the right way, and this is the path that Fa Hai should take.
…
Since dragons fly at high altitudes, divine dragons always see their heads but not their tails. It is difficult for even high-level monks to detect dragons flying at high speeds. Therefore, Fahai's journey was smooth and safe.
However, even with the Yunzhong Dragon Clan as his vehicle, Fahai still had to go through a journey of seven or seventy-nine days before he could see the outline of the southern continent from a distance.
There are four continents in the Yanhuang world. In the Eastern China, the human race is respected, in the Western Hezhou, the monster race is respected, in the northern Luzhou, it is the territory of demons and ghosts, and in the southern state, it is a hodgepodge, lawless and extremely chaotic.
Contrary to the Central Plains, the Holy Land of Cultivation, the southern states are a wasteland of cultivation, where people are incompetent and demons and ghosts are rampant. In the minds of most Central Plains monks, it can be said to be synonymous with a fallen place.
Compared with China, which is rich in spiritual power, the southern states have very thin spiritual power and very few cultivation resources. There are even fewer spiritual mountains and great rivers, so they are regarded as incompetent.
However, the lack of spiritual power in the land is not the main reason why the southern state is called a wasteland of cultivation. Compared with the lack of spiritual power in the land, the lack of outstanding people deters most of the sects in China from coming here to preach.
There are outstanding people in the land, and before the outstanding people in the land, the Central Plains can become the holy land of spiritual cultivation in China and a place where thousands of sects can peer into it. It depends on the outstanding people. To put it bluntly, the people in the Central Plains have culture, quality, and faith.
As for the human race in the southern states, due to long-term coexistence with demons and monsters, most of them lack faith, have lost their morals, do not learn poetry and calligraphy, and do not understand etiquette. It can be said that they have no taste, no interest, no love, and only regard fists and interests as the only truth.
The Tao has been recorded in ancient texts. For the human race, culture is the foundation of the Tao, and it is also the key to understanding the principles of heaven and earth. Therefore, in the southern states, monks of third grade or above who understand the principles of heaven and earth are extremely rare. For hundreds of years, they have been
Not one can come out, and even if there are a few who are lucky enough to realize the truth of heaven and earth, most of them find ways to leave here and go to the Central Plains to seek the road to ascension.
However, even so, many Chinese sects have not completely given up on the human race in the southern states. The three major sects of Buddhism, Taoism, and Confucianism and even hundreds of schools of thought have come here to preach with great fanfare, trying to integrate the human race here with the superior demons and monsters.
confrontation.
Unfortunately, Buddhism’s compassion and Mahayana altruism have no market here at all. Taoism’s purity and ease, inaction and non-competition are also contrary to the mainstream values of the world. As for Confucianism’s benevolence, justice, etiquette, wisdom and trust, it is even more unacceptable.
Even a demon sect that pays most attention to the survival of the fittest would find it difficult to establish an orthodoxy here. People in the southern states only value fists and interests and have no loyalty at all. Even if there is a peerless demon who uses his fists to forcibly unify the monks here.
, is nothing more than a group of rabble, a combination of interests, without any cohesion at all, let alone a confrontation with powerful monsters and monsters.
Not only could they not cultivate high-end monks, but they could not condense into a huge force. Over time, the two major sects, good and evil, gave up here. Only some small sects that could not survive in China continued to pass on the Taoism here with difficulty.
And gradually became assimilated here.
It is difficult for human religion to spread, but the jungle law of monsters and monsters preying on the weak and the strong is very popular here. Over time, this place has become a chaotic place where monsters, monsters and people coexist.
Again, the southern states do not recognize race, only fists and interests. As long as the fists are big, one can live a high life, and as long as the interests are sufficient, one's own father and mother can be betrayed naked.
If it were possible, Fahai would not want to come to the southern states to preach, but there is no way. There are so many sects and masters in the Central Plains of China that there is no room for him to perform. If he wants to preach, he can only take the route of surrounding the city from the countryside.
This is the wasteland of cultivation where Patriarch Bodhidharma returned in vain when he challenged the holy monk Tripitaka.
Fortunately, Fahai came prepared after many considerations this time. Although the southern state is not suitable for the ideas of any of the various schools of thought, it may not be unsuitable for what he wants to spread, which is a combination of his many years of religious work in his previous life.
Experience, combined with the latest concept specifically tailored for this world - the indifferent and wonderful way. (To be continued. Please search Piaotian Literature, the novel will be better and updated faster!)